महाभारतः mahābhārataḥ - book-12, chapter-251, verse-16

मुदितः शुचिरभ्येति सर्वतो निर्भयः सदा ।
न हि दुश्चरितं किंचिदात्मनोऽन्येषु पश्यति ॥१६॥

16. muditaḥ śucirabhyeti sarvato nirbhayaḥ sadā ,
na hi duścaritaṁ kiṁcidātmano'nyeṣu paśyati.

16. muditaḥ śuciḥ abhyeti sarvataḥ nirbhayaḥ sadā
na hi duścaritam kiñcit ātmanaḥ anyeṣu paśyati

16. muditaḥ śuciḥ nirbhayaḥ sadā sarvataḥ abhyeti.
hi ātmanaḥ kiñcit duścaritam anyeṣu na paśyati.

16. Joyful and pure, one always approaches (situations/life) fearlessly from all sides. For such a one does not perceive any misconduct (duścarita) belonging to one's own self (ātman) in others.

Words meanings summery:

• मुदितः (muditaḥ) - joyful, delighted, happy

• शुचिः (śuciḥ) - pure, clean, righteous

• अभ्येति (abhyeti) - approaches, comes near

• सर्वतः (sarvataḥ) - from all sides, everywhere

• निर्भयः (nirbhayaḥ) - fearless

• सदा (sadā) - always, ever

• न (na) - not

• हि (hi) - for, indeed

• दुश्चरितम् (duścaritam) - misconduct, bad conduct, evil deed

• किञ्चित् (kiñcit) - any, anything, some

• आत्मनः (ātmanaḥ) - of the self, of one's own (ātman)

• अन्येषु (anyeṣu) - in others

• पश्यति (paśyati) - he sees, perceives

Words meanings and morphology

मुदितः (muditaḥ) - joyful, delighted, happy

(participle)

Nominative, masculine, singular of mudita

mudita - rejoiced, delighted, happy, glad

Past Passive Participle

Derived from root mud (to rejoice) + kta suffix

Root: mud (class 1)

Note: Used adjectivally for the implied subject

शुचिः (śuciḥ) - pure, clean, righteous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, bright, chaste

अभ्येति (abhyeti) - approaches, comes near

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Prefix: abhi

Root: i (class 2)

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

Note: Formed with suffix -tas, indicating 'from all sides'

निर्भयः (nirbhayaḥ) - fearless

(adjective)

Nominative, masculine, singular of nirbhaya

nirbhaya - fearless, intrepid, devoid of fear

Compound type : bahuvrīhi (nis+bhaya)

• nis – without, out, away
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

सदा (sadā) - always, ever

(indeclinable)

न (na) - not

(indeclinable)

हि (hi) - for, indeed

(indeclinable)

दुश्चरितम् (duścaritam) - misconduct, bad conduct, evil deed

(noun)

Accusative, neuter, singular of duścarita

duścarita - misconduct, bad conduct, evil course of action

Compound type : karmadhāraya (dus+carita)

• dus – bad, difficult, ill-
  indeclinable
• carita – done, performed, acted; conduct, behavior, action (as noun)
  participle (neuter)
  Past Passive Participle
  Derived from root car (to move, perform) + kta suffix; often used as a noun meaning 'conduct'
  Root: car (class 1)

किञ्चित् (kiñcit) - any, anything, some

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little, whatsoever

आत्मनः (ātmanaḥ) - of the self, of one's own (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, individual soul, essence, breath

अन्येषु (anyeṣu) - in others

(pronoun)

Locative, masculine, plural of anya

anya - other, another, different

पश्यति (paśyati) - he sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- from root dṛś

Root: dṛś (class 1)