महाभारतः mahābhārataḥ - book-12, chapter-251, verse-24

सर्वं प्रियाभ्युपगतं धर्ममाहुर्मनीषिणः ।
पश्यैतं लक्षणोद्देशं धर्माधर्मे युधिष्ठिर ॥२४॥

24. sarvaṁ priyābhyupagataṁ dharmamāhurmanīṣiṇaḥ ,
paśyaitaṁ lakṣaṇoddeśaṁ dharmādharme yudhiṣṭhira.

24. sarvam priyābhyupagatam dharmam āhuḥ manīṣiṇaḥ
paśya etam lakṣaṇoddeśam dharmādharmau yudhiṣṭhira

24. manīṣiṇaḥ sarvam priyābhyupagatam dharmam āhuḥ
yudhiṣṭhira etam lakṣaṇoddeśam dharmādharmau paśya

24. The wise declare that all that is accepted as beneficial is (natural law) dharma. O Yudhiṣṭhira, behold this definition concerning (natural law) dharma and adharma.

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• प्रियाभ्युपगतम् (priyābhyupagatam) - that which is accepted as beneficial, that which is held dear and assented to

• धर्मम् (dharmam) - (natural law) dharma, righteousness, duty

• आहुः (āhuḥ) - they say, they declare, they state

• मनीषिणः (manīṣiṇaḥ) - the wise, thinkers, intelligent ones

• पश्य (paśya) - behold, see, observe

• एतम् (etam) - this (masculine singular accusative)

• लक्षणोद्देशम् (lakṣaṇoddeśam) - the definition, the statement of characteristics

• धर्माधर्मौ (dharmādharmau) - (natural law) dharma and adharma

• युधिष्ठिर (yudhiṣṭhira) - Addressing the eldest Pāṇḍava prince (O Yudhiṣṭhira (proper noun))

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

प्रियाभ्युपगतम् (priyābhyupagatam) - that which is accepted as beneficial, that which is held dear and assented to

(adjective)

Nominative, neuter, singular of priyābhyupagata

priyābhyupagata - accepted as agreeable/beneficial, assented to as dear

Compound type : tatpuruṣa (priya+abhyupagata)

• priya – dear, beloved, agreeable, beneficial, pleasant
  adjective (neuter)
• abhyupagata – accepted, agreed to, admitted, obtained
  adjective (neuter)
  Past Passive Participle
  From abhi-upa-gam (to approach, accept)
  Prefixes: abhi+upa
  Root: gam (class 1)

धर्मम् (dharmam) - (natural law) dharma, righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, moral order, intrinsic nature, law

आहुः (āhuḥ) - they say, they declare, they state

(verb)

3rd person , plural, active, perfect (lit) of ah

Perfect tense

Irregular verb, 3rd person plural, perfect (present equivalent) active voice

Root: ah

मनीषिणः (manīṣiṇaḥ) - the wise, thinkers, intelligent ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful, a sage, a learned person

From manīṣā (intellect, wisdom)

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative

Root dṛś (class 1, parasmāipada), using stem paśya- in present/imperative, 2nd person singular, imperative mood, active voice

Root: dṛś (class 1)

एतम् (etam) - this (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

लक्षणोद्देशम् (lakṣaṇoddeśam) - the definition, the statement of characteristics

(noun)

Accusative, masculine, singular of lakṣaṇoddeśa

lakṣaṇoddeśa - definition, description of characteristics, indication of properties

Compound type : tatpuruṣa (lakṣaṇa+uddeśa)

• lakṣaṇa – mark, sign, characteristic, definition, attribute
  noun (neuter)
• uddeśa – mention, indication, specification, pointing out
  noun (masculine)
  Prefix: ud
  Root: diś (class 6)

धर्माधर्मौ (dharmādharmau) - (natural law) dharma and adharma

(noun)

Accusative, masculine, dual of dharmādharma

dharmādharma - righteousness and unrighteousness, virtue and vice

Compound type : dvandva (dharma+adharma)

• dharma – natural law, constitution, righteousness, duty, virtue, moral order, intrinsic nature
  noun (masculine)
• adharma – unrighteousness, unholiness, wrong conduct, vice, non-dharma
  noun (masculine)

युधिष्ठिर (yudhiṣṭhira) - Addressing the eldest Pāṇḍava prince (O Yudhiṣṭhira (proper noun))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, proper name of the eldest Pāṇḍava

Compound type : bahuvrīhi (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)