महाभारतः
mahābhārataḥ
-
book-12, chapter-251, verse-21
जीवितुं यः स्वयं चेच्छेत्कथं सोऽन्यं प्रघातयेत् ।
यद्यदात्मन इच्छेत तत्परस्यापि चिन्तयेत् ॥२१॥
यद्यदात्मन इच्छेत तत्परस्यापि चिन्तयेत् ॥२१॥
21. jīvituṁ yaḥ svayaṁ cecchetkathaṁ so'nyaṁ praghātayet ,
yadyadātmana iccheta tatparasyāpi cintayet.
yadyadātmana iccheta tatparasyāpi cintayet.
21.
jīvitum yaḥ svayam ca icchet katham saḥ anyam praghātayet
yat yat ātmanaḥ iccheta tat parasya api cintayet
yat yat ātmanaḥ iccheta tat parasya api cintayet
21.
yaḥ svayam jīvitum ca icchet saḥ anyam katham praghātayet
yat yat ātmanaḥ iccheta tat parasya api cintayet
yat yat ātmanaḥ iccheta tat parasya api cintayet
21.
How can one who himself wishes to live cause harm to another? Whatever one desires for oneself (ātman), one should also consider for others.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवितुम् (jīvitum) - to live, for living
- यः (yaḥ) - who, which
- स्वयम् (svayam) - oneself, by oneself, personally
- च (ca) - and, also
- इच्छेत् (icchet) - should wish, may desire
- कथम् (katham) - how?, in what manner?
- सः (saḥ) - he, that
- अन्यम् (anyam) - another, other
- प्रघातयेत् (praghātayet) - should cause to kill, should harm, should injure
- यत् (yat) - whatever, that which
- यत् (yat) - whatever, that which
- आत्मनः (ātmanaḥ) - of oneself, for oneself, of the self
- इच्छेत (iccheta) - should wish, may desire
- तत् (tat) - that, that very thing
- परस्य (parasya) - of another, for another
- अपि (api) - also, even
- चिन्तयेत् (cintayet) - should think, should consider
Words meanings and morphology
जीवितुम् (jīvitum) - to live, for living
(indeclinable)
infinitive
From root jīv (class 1, parasmāipada)
Root: jīv (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
स्वयम् (svayam) - oneself, by oneself, personally
(indeclinable)
च (ca) - and, also
(indeclinable)
इच्छेत् (icchet) - should wish, may desire
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of iṣ
optative
3rd person singular, optative mood, active voice
Root: iṣ (class 4)
कथम् (katham) - how?, in what manner?
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अन्यम् (anyam) - another, other
(pronoun)
Accusative, masculine, singular of anya
anya - other, another, different
प्रघातयेत् (praghātayet) - should cause to kill, should harm, should injure
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pra-han
causative optative
From root han (class 2, parasmāipada), causative stem ghātaya-, 3rd person singular, optative mood, active voice
Prefix: pra
Root: han (class 2)
यत् (yat) - whatever, that which
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what
Note: Used twice for emphasis: 'whatever... that very thing'
यत् (yat) - whatever, that which
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what
Note: Used twice for emphasis: 'whatever... that very thing'
आत्मनः (ātmanaḥ) - of oneself, for oneself, of the self
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, mind, vital breath
इच्छेत (iccheta) - should wish, may desire
(verb)
3rd person , singular, middle, optative (vidhi-liṅ) of iṣ
optative
3rd person singular, optative mood, middle voice (ātmanepada)
Root: iṣ (class 4)
तत् (tat) - that, that very thing
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
परस्य (parasya) - of another, for another
(adjective)
Genitive, masculine, singular of para
para - other, another, supreme, distant
अपि (api) - also, even
(indeclinable)
चिन्तयेत् (cintayet) - should think, should consider
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of cint
optative
From root cit (class 10, parasmāipada), 3rd person singular, optative mood, active voice
Root: cit (class 10)