महाभारतः mahābhārataḥ - book-12, chapter-115, verse-3

अरुष्यन्क्रुश्यमानस्य सुकृतं नाम विन्दति ।
दुष्कृतं चात्मनो मर्षी रुष्यत्येवापमार्ष्टि वै ॥३॥

3. aruṣyankruśyamānasya sukṛtaṁ nāma vindati ,
duṣkṛtaṁ cātmano marṣī ruṣyatyevāpamārṣṭi vai.

3. aruṣyan kruśyamānasya sukṛtam nāma vindati duṣkṛtam
ca ātmanaḥ marṣī ruṣyati eva apamārṣṭi vai

3. kruśyamānasya aruṣyan sukṛtam nāma vindati marṣī ca
ātmanaḥ duṣkṛtam apamārṣṭi ruṣyati eva apamārṣṭi vai

3. One who does not get angry at someone who is reviling him certainly gains merit. The tolerant individual, moreover, wipes away their own misdeeds. Conversely, if one becomes angry, one indeed erases (their own good karma).

Words meanings summery:

• अरुष्यन् (aruṣyan) - not being angry, one who is not angry

• क्रुश्यमानस्य (kruśyamānasya) - of one who is being reviled/abused

• सुकृतम् (sukṛtam) - good deed, merit, virtue

• नाम (nāma) - indeed, verily, by name

• विन्दति (vindati) - obtains, finds, gains

• दुष्कृतम् (duṣkṛtam) - bad deed, misdeed, sin

• च (ca) - and, moreover

• आत्मनः (ātmanaḥ) - of oneself, own

• मर्षी (marṣī) - tolerant, forgiving (person)

• रुष्यति (ruṣyati) - gets angry, becomes enraged

• एव (eva) - only, indeed, just

• अपमार्ष्टि (apamārṣṭi) - wipes away, cleanses, destroys

• वै (vai) - indeed, verily

Words meanings and morphology

अरुष्यन् (aruṣyan) - not being angry, one who is not angry

(adjective)

Nominative, masculine, singular of a-ruṣyat

ruṣyat - being angry, becoming angry

Present Active Participle

Present active participle from `ruṣ`, nominative singular masculine, negated by `a`

Compound type : nañ-tatpuruṣa (a+ruṣyat)

• a – not, un-
  indeclinable
  negative prefix
• ruṣyat – being angry
  adjective (masculine)
  Present Active Participle
  nominative singular masculine
  Root: ruṣ (class 4)

Note: Acts as the subject of `vindati`.

क्रुश्यमानस्य (kruśyamānasya) - of one who is being reviled/abused

(adjective)

Genitive, masculine, singular of kruśyamāna

kruśyamāna - being reviled, being abused

Present Passive Participle

Present passive participle from `kruś`, genitive singular masculine

Root: kruś (class 1)

Note: Used as a noun here.

सुकृतम् (sukṛtam) - good deed, merit, virtue

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - well-done, good deed, merit, virtue

Past Passive Participle (used as noun)

neuter nominative/accusative singular

Compound type : tatpuruṣa (su+kṛta)

• su – good, well
  indeclinable
  prefix
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)

नाम (nāma) - indeed, verily, by name

(indeclinable)

विन्दति (vindati) - obtains, finds, gains

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Active

Present 3rd person singular active parasmaipada

Root: vid (class 6)

दुष्कृतम् (duṣkṛtam) - bad deed, misdeed, sin

(noun)

Accusative, neuter, singular of duṣkṛta

duṣkṛta - ill-done, bad deed, sin, misdeed

Past Passive Participle (used as noun)

neuter nominative/accusative singular

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, difficult, ill-
  indeclinable
  prefix
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)

च (ca) - and, moreover

(indeclinable)

आत्मनः (ātmanaḥ) - of oneself, own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Note: Used reflexively here.

मर्षी (marṣī) - tolerant, forgiving (person)

(adjective)

Nominative, masculine, singular of marṣin

marṣin - patient, tolerant, forgiving

nominative singular masculine

Root: mṛṣ (class 4)

Note: Used as a noun here, 'the tolerant one'.

रुष्यति (ruṣyati) - gets angry, becomes enraged

(verb)

3rd person , singular, active, present (laṭ) of ruṣ

Present Active

Present 3rd person singular active parasmaipada

Root: ruṣ (class 4)

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes the preceding word.

अपमार्ष्टि (apamārṣṭi) - wipes away, cleanses, destroys

(verb)

3rd person , singular, active, present (laṭ) of apa-mṛj

Present Active

Present 3rd person singular active parasmaipada with prefix `apa`

Prefix: apa

Root: mṛj (class 2)

Note: Here implies wiping away good deeds/merit.

वै (vai) - indeed, verily

(indeclinable)