महाभारतः mahābhārataḥ - book-12, chapter-113, verse-17

त्वमप्येतं विधिं त्यक्त्वा योगेन नियतेन्द्रियः ।
वर्तस्व बुद्धिमूलं हि विजयं मनुरब्रवीत् ॥१७॥

17. tvamapyetaṁ vidhiṁ tyaktvā yogena niyatendriyaḥ ,
vartasva buddhimūlaṁ hi vijayaṁ manurabravīt.

17. tvam api etam vidhim tyaktvā yogena niyata-indriyaḥ
vartasva buddhi-mūlam hi vijayam manuḥ abravīt

17. tvam api etam vidhim tyaktvā yogena niyata-indriyaḥ
vartasva hi manuḥ vijayam buddhi-mūlam abravīt

17. You too, abandoning this method, and with senses controlled through spiritual discipline (yoga), should act. Indeed, Manu declared that victory is rooted in intelligence.

Words meanings summery:

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• एतम् (etam) - this

• विधिम् (vidhim) - method, rule, ordinance

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• योगेन (yogena) - by yoga, through discipline, by means of spiritual discipline

• नियत-इन्द्रियः (niyata-indriyaḥ) - having controlled senses

• वर्तस्व (vartasva) - act, proceed, exist, be

• बुद्धि-मूलम् (buddhi-mūlam) - whose root is intelligence, rooted in intelligence

• हि (hi) - indeed, surely, for

• विजयम् (vijayam) - victory, triumph

• मनुः (manuḥ) - The mythical progenitor of mankind and author of the Manusmṛti, a foundational text on dharma. (Manu (name of a lawgiver/progenitor))

• अब्रवीत् (abravīt) - said, spoke

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अपि (api) - also, even, too

(indeclinable)

एतम् (etam) - this

(pronoun)

Accusative, masculine, singular of etad

etad - this

विधिम् (vidhim) - method, rule, ordinance

(noun)

Accusative, masculine, singular of vidhi

vidhi - method, rule, ordinance, prescribed action

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root 'tyaj' with suffix '-ktvā'

Root: tyaj (class 1)

योगेन (yogena) - by yoga, through discipline, by means of spiritual discipline

(noun)

Instrumental, masculine, singular of yoga

yoga - spiritual discipline, union, conjunction, effort, practice

Root: yuj (class 7)

नियत-इन्द्रियः (niyata-indriyaḥ) - having controlled senses

(adjective)

Nominative, masculine, singular of niyatendriya

niyatendriya - one whose senses are controlled

Compound type : Bahuvrīhi (niyata+indriya)

• niyata – controlled, restrained, fixed, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yam' with prefix 'ni' and suffix '-ta'
  Prefix: ni
  Root: yam (class 1)
• indriya – sense organ, power, virility
  noun (neuter)

वर्तस्व (vartasva) - act, proceed, exist, be

(verb)

2nd person , singular, middle, Imperative (loṭ) of vṛt

Root: vṛt (class 1)

बुद्धि-मूलम् (buddhi-mūlam) - whose root is intelligence, rooted in intelligence

(adjective)

Accusative, neuter, singular of buddhimūla

buddhimūla - whose root is intelligence, rooted in intelligence

Compound type : Bahuvrīhi (buddhi+mūla)

• buddhi – intelligence, intellect, understanding
  noun (feminine)
  Root: budh (class 1)
• mūla – root, origin, foundation, cause
  noun (neuter)

हि (hi) - indeed, surely, for

(indeclinable)

विजयम् (vijayam) - victory, triumph

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Prefix: vi

Root: ji (class 1)

मनुः (manuḥ) - The mythical progenitor of mankind and author of the Manusmṛti, a foundational text on dharma. (Manu (name of a lawgiver/progenitor))

(proper noun)

Nominative, masculine, singular of manu

manu - Manu, man, human being

Root: man (class 4)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of brū

Root: brū (class 2)