महाभारतः mahābhārataḥ - book-12, chapter-113, verse-16

एवं दुर्बुद्धिना प्राप्तमुष्ट्रेण निधनं तदा ।
आलस्यस्य क्रमात्पश्य महद्दोषमुपागतम् ॥१६॥

16. evaṁ durbuddhinā prāptamuṣṭreṇa nidhanaṁ tadā ,
ālasyasya kramātpaśya mahaddoṣamupāgatam.

16. evam durbuddhinā prāptam uṣṭreṇa nidhanam tadā
ālasyasya kramāt paśya mahat doṣam upāgatam

16. evam tādā durbuddhinā uṣṭreṇa nidhanam prāptam
ālasyasya kramāt mahat doṣam upāgatam paśya

16. Thus, death was met by that foolish camel (uṣṭra). Behold, the great misfortune that resulted from its laziness (ālasya).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• दुर्बुद्धिना (durbuddhinā) - Refers to the foolish camel. (by the foolish one, by the one with bad intellect)

• प्राप्तम् (prāptam) - attained, reached, met with

• उष्ट्रेण (uṣṭreṇa) - by the camel

• निधनम् (nidhanam) - death, destruction, end

• तदा (tadā) - then, at that time

• आलस्यस्य (ālasyasya) - of laziness, of idleness

• क्रमात् (kramāt) - As a consequence, as a result. (in due course, successively, as a result, from the sequence)

• पश्य (paśya) - see, behold, observe

• महत् (mahat) - great, large, important

• दोषम् (doṣam) - Misfortune, ill consequence. (fault, defect, error, evil, misfortune)

• उपागतम् (upāgatam) - having come to, having resulted in, occurred

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

दुर्बुद्धिना (durbuddhinā) - Refers to the foolish camel. (by the foolish one, by the one with bad intellect)

(adjective)

Instrumental, masculine, singular of durbuddhi

durbuddhi - foolish, stupid, evil-minded, one with bad intellect

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, evil, difficult (prefix)
  indeclinable
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Root: budh (class 4)

Note: Qualifies `uṣṭreṇa`.

प्राप्तम् (prāptam) - attained, reached, met with

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, reached, obtained, met with

Past Passive Participle

Derived from pra-√āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

Note: Predicative adjective, agrees with `nidhanam`.

उष्ट्रेण (uṣṭreṇa) - by the camel

(noun)

Instrumental, masculine, singular of uṣṭra

uṣṭra - camel

Note: Agent in the passive construction.

निधनम् (nidhanam) - death, destruction, end

(noun)

Nominative, neuter, singular of nidhana

nidhana - death, destruction, end, dissolution

Prefix: ni

Root: dhā (class 3)

Note: Subject in the passive construction (death was attained).

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

आलस्यस्य (ālasyasya) - of laziness, of idleness

(noun)

Genitive, neuter, singular of ālasya

ālasya - laziness, idleness, indolence, sloth

Root: al (class 1)

Note: Possessive, modifying `kramāt` (as a result of laziness).

क्रमात् (kramāt) - As a consequence, as a result. (in due course, successively, as a result, from the sequence)

(noun)

Ablative, masculine, singular of krama

krama - step, order, sequence, method, consequence

Root: kram (class 1)

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Imperative Active Voice

2nd person singular, parasmaipada, root dṛś (1st class, present stem paśya-)

Root: dṛś (class 1)

Note: Direct command to the listener.

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty, important

Note: Qualifies `doṣam`.

दोषम् (doṣam) - Misfortune, ill consequence. (fault, defect, error, evil, misfortune)

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, error, vice, evil, misfortune

Note: Direct object of `paśya`.

उपागतम् (upāgatam) - having come to, having resulted in, occurred

(adjective)

Accusative, neuter, singular of upāgata

upāgata - approached, come near, arrived, resulted in, occurred

Past Passive Participle

Derived from upa-ā-√gam (to come near, to attain)

Prefixes: upa+ā

Root: gam (class 1)

Note: Qualifies `doṣam`.