महाभारतः mahābhārataḥ - book-12, chapter-110, verse-7

अप्यनार्योऽकृतप्रज्ञः पुरुषोऽपि सुदारुणः ।
सुमहत्प्राप्नुयात्पुण्यं बलाकोऽन्धवधादिव ॥७॥

7. apyanāryo'kṛtaprajñaḥ puruṣo'pi sudāruṇaḥ ,
sumahatprāpnuyātpuṇyaṁ balāko'ndhavadhādiva.

7. api anāryaḥ akṛtaprajñaḥ puruṣaḥ api sudāruṇaḥ
sumahat prāpnuyāt puṇyam balākaḥ andhavadhāt iva

7. api anāryaḥ akṛtaprajñaḥ api sudāruṇaḥ puruṣaḥ
sumahat puṇyam prāpnuyāt balākaḥ andhavadhāt iva

7. Even a person who is ignoble, unwise, and extremely cruel may attain great merit, just as Balaka did from killing the blind.

Words meanings summery:

• अपि (api) - even (even, also, too, particle of emphasis)

• अनार्यः (anāryaḥ) - ignoble (ignoble, not noble, uncivilized)

• अकृतप्रज्ञः (akṛtaprajñaḥ) - unwise (unwise, ignorant, whose wisdom is not made)

• पुरुषः (puruṣaḥ) - a person (man, person, human being)

• अपि (api) - even (even, also, too, particle of emphasis)

• सुदारुणः (sudāruṇaḥ) - extremely cruel (very cruel, very harsh, very dreadful)

• सुमहत् (sumahat) - great (very great, immense)

• प्राप्नुयात् (prāpnuyāt) - may attain (may attain, should attain, might obtain)

• पुण्यम् (puṇyam) - merit (merit, virtue, good deed, spiritual good)

• बलाकः (balākaḥ) - Balāka (Balāka (proper name), a crane)

• अन्धवधात् (andhavadhāt) - from killing the blind (from the killing of the blind)

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

अपि (api) - even (even, also, too, particle of emphasis)

(indeclinable)

अनार्यः (anāryaḥ) - ignoble (ignoble, not noble, uncivilized)

(adjective)

Nominative, masculine, singular of anārya

anārya - ignoble, not noble, uncivilized, common

Negation of ārya (noble) by prefix a-

Compound type : nañ-tatpuruṣa (a+ārya)

• a – not, un-
  indeclinable
  Negation prefix
• ārya – noble, honorable, civilized
  adjective (masculine)

Note: Agrees with `puruṣaḥ`.

अकृतप्रज्ञः (akṛtaprajñaḥ) - unwise (unwise, ignorant, whose wisdom is not made)

(adjective)

Nominative, masculine, singular of akṛtaprajña

akṛtaprajña - unwise, ignorant, whose wisdom is not made

Compound of a-kṛta (not made) and prajña (wise)

Compound type : bahuvrīhi (akṛta+prajñā)

• akṛta – not done, not made
  adjective (masculine)
  Past Passive Participle
  Negation of kṛta (done, made) by prefix a-
  Root: kṛ (class 8)
• prajñā – wisdom, intelligence, understanding
  noun (feminine)
  Prefix: pra

Note: Agrees with `puruṣaḥ`.

पुरुषः (puruṣaḥ) - a person (man, person, human being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, cosmic person

Note: Subject of the sentence.

अपि (api) - even (even, also, too, particle of emphasis)

(indeclinable)

Note: Emphasizes the cruelty.

सुदारुणः (sudāruṇaḥ) - extremely cruel (very cruel, very harsh, very dreadful)

(adjective)

Nominative, masculine, singular of sudāruṇa

sudāruṇa - very cruel, very harsh, very dreadful

Compound of su- (very) and dāruṇa (cruel)

Compound type : karmadhāraya (su+dāruṇa)

• su – good, excellent, very
  indeclinable
  Intensifying prefix
• dāruṇa – cruel, harsh, terrible
  adjective (masculine)

Note: Agrees with `puruṣaḥ`.

सुमहत् (sumahat) - great (very great, immense)

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, immense, excellent

Compound of su- (very) and mahat (great)

Compound type : karmadhāraya (su+mahat)

• su – good, excellent, very
  indeclinable
  Intensifying prefix
• mahat – great, large, important
  adjective (neuter)

Note: Agrees with `puṇyam`.

प्राप्नुयात् (prāpnuyāt) - may attain (may attain, should attain, might obtain)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

Optative Active

5th class verb, Optative Active, parasmaipada, with prefix pra

Prefix: pra

Root: āp (class 5)

पुण्यम् (puṇyam) - merit (merit, virtue, good deed, spiritual good)

(noun)

Accusative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred, pure

Note: Object of `prāpnuyāt`.

बलाकः (balākaḥ) - Balāka (Balāka (proper name), a crane)

(proper noun)

Nominative, masculine, singular of balāka

balāka - a crane, name of a sage

अन्धवधात् (andhavadhāt) - from killing the blind (from the killing of the blind)

(noun)

Ablative, masculine, singular of andhavadha

andhavadha - killing of the blind

Compound of andha (blind) and vadha (killing)

Compound type : ṣaṣṭhī-tatpuruṣa (andha+vadha)

• andha – blind
  adjective (masculine)
• vadha – killing, slaughter
  noun (masculine)
  From root vadh (to strike, kill)
  Root: vadh (class 1)

Note: Denotes the source or cause of the merit.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.