महाभारतः
mahābhārataḥ
-
book-12, chapter-110, verse-14
अकूजनेन चेन्मोक्षो नात्र कूजेत्कथंचन ।
अवश्यं कूजितव्यं वा शङ्केरन्वाप्यकूजनात् ॥१४॥
अवश्यं कूजितव्यं वा शङ्केरन्वाप्यकूजनात् ॥१४॥
14. akūjanena cenmokṣo nātra kūjetkathaṁcana ,
avaśyaṁ kūjitavyaṁ vā śaṅkeranvāpyakūjanāt.
avaśyaṁ kūjitavyaṁ vā śaṅkeranvāpyakūjanāt.
14.
akūjanena cet mokṣaḥ na atra kūjet kathaṃcana
avaśyam kūjitavyam vā śaṅkeran vā api akūjanāt
avaśyam kūjitavyam vā śaṅkeran vā api akūjanāt
14.
cet akūjanena mokṣaḥ,
atra kathaṃcana na kūjet.
vā avaśyam kūjitavyam,
vā akūjanāt api śaṅkeran.
atra kathaṃcana na kūjet.
vā avaśyam kūjitavyam,
vā akūjanāt api śaṅkeran.
14.
If liberation (mokṣa) is achieved through silence (not speaking), then one should certainly not speak in this matter. However, if speaking is absolutely necessary, people might become suspicious due to one's silence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अकूजनेन (akūjanena) - by not speaking, by silence
- चेत् (cet) - if
- मोक्षः (mokṣaḥ) - spiritual liberation (mokṣa) (liberation, release, emancipation)
- न (na) - not, no
- अत्र (atra) - in this particular situation or discussion (here, in this matter)
- कूजेत् (kūjet) - one should speak out, or make a statement (one should speak/chirp)
- कथंचन (kathaṁcana) - by no means, in no way, certainly not
- अवश्यम् (avaśyam) - necessarily, certainly, must
- कूजितव्यम् (kūjitavyam) - to be spoken, should be spoken
- वा (vā) - or
- शङ्केरन् (śaṅkeran) - they might suspect, they would suspect
- वा (vā) - or
- अपि (api) - even (also, even, perhaps, though)
- अकूजनात् (akūjanāt) - from not speaking, from silence
Words meanings and morphology
अकूजनेन (akūjanena) - by not speaking, by silence
(noun)
Instrumental, neuter, singular of akūjana
akūjana - not making a sound, silence, not speaking
Compound of 'a' (negation) and 'kūjana' (making a sound, speaking). From root 'kūj' (to make a sound).
Compound type : nañ-tatpuruṣa (a+kūjana)
- a – not, non-
indeclinable
Negation prefix - kūjana – making a sound, chirping, speaking
noun (neuter)
verbal noun
From root 'kūj' with suffix '-ana'
Root: kūj (class 1)
चेत् (cet) - if
(indeclinable)
मोक्षः (mokṣaḥ) - spiritual liberation (mokṣa) (liberation, release, emancipation)
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, freedom
From root 'muc' (to release) with suffix '-sa'.
Root: muc (class 6)
न (na) - not, no
(indeclinable)
अत्र (atra) - in this particular situation or discussion (here, in this matter)
(indeclinable)
From 'idam' (this) + suffix 'trā'.
कूजेत् (kūjet) - one should speak out, or make a statement (one should speak/chirp)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of kūj
optative mood, 3rd person singular
Parasmaipada, Present tense, Optative mood.
Root: kūj (class 1)
Note: Expresses a command or suggestion ("should").
कथंचन (kathaṁcana) - by no means, in no way, certainly not
(indeclinable)
From 'katham' (how) + 'cana' (particle for emphasis/indefiniteness). With 'na', it means "by no means".
Note: Usually implies "not at all" when used with 'na'.
अवश्यम् (avaśyam) - necessarily, certainly, must
(indeclinable)
'a' (not) + 'vaśya' (to be wished, desired; dependent). Lit. 'not dependent', hence 'unavoidable'. Used as an adverb in neuter accusative singular.
Compound type : nañ-tatpuruṣa (a+vaśya)
- a – not, non-
indeclinable
Negation prefix - vaśya – to be wished, dependent, controllable
adjective (masculine)
Gerundive/future passive participle
From root 'vaś'
Root: vaś (class 2)
Note: Adverbially used form of the adjective 'avaśya'.
कूजितव्यम् (kūjitavyam) - to be spoken, should be spoken
(adjective)
Nominative, neuter, singular of kūjitavya
kūjitavya - to be spoken, to be sounded, to be uttered
Gerundive / Future Passive Participle
From root 'kūj' with suffix '-tavya'.
Root: kūj (class 1)
Note: Implies obligation or necessity ("should be").
वा (vā) - or
(indeclinable)
शङ्केरन् (śaṅkeran) - they might suspect, they would suspect
(verb)
3rd person , plural, middle, optative (vidhiliṅ) of śaṅk
optative mood, 3rd person plural
Ātmanepada, Present tense, Optative mood.
Root: śaṅk (class 1)
वा (vā) - or
(indeclinable)
अपि (api) - even (also, even, perhaps, though)
(indeclinable)
Note: Often used to emphasize.
अकूजनात् (akūjanāt) - from not speaking, from silence
(noun)
Ablative, neuter, singular of akūjana
akūjana - not making a sound, silence, not speaking
Compound of 'a' (negation) and 'kūjana' (making a sound, speaking). From root 'kūj' (to make a sound).
Compound type : nañ-tatpuruṣa (a+kūjana)
- a – not, non-
indeclinable
Negation prefix - kūjana – making a sound, chirping, speaking
noun (neuter)
verbal noun
From root 'kūj' with suffix '-ana'
Root: kūj (class 1)