महाभारतः mahābhārataḥ - book-12, chapter-110, verse-21

धनमित्येव पापानां सर्वेषामिह निश्चयः ।
येऽविषह्या ह्यसंभोज्या निकृत्या पतनं गताः ॥२१॥

21. dhanamityeva pāpānāṁ sarveṣāmiha niścayaḥ ,
ye'viṣahyā hyasaṁbhojyā nikṛtyā patanaṁ gatāḥ.

21. dhanam iti eva pāpānām sarveṣām iha niścayaḥ ye
aviṣahyāḥ hi asaṃbhojyāḥ nikṛtyā patanam gatāḥ

21. iha sarveṣām pāpānām dhanam iti eva niścayaḥ ye
aviṣahyāḥ hi asaṃbhojyāḥ nikṛtyā patanam gatāḥ

21. Indeed, for all wicked people here, wealth is the certain objective. Those who are intolerable and with whom one should surely not associate, have fallen into degradation through deceit.

Words meanings summery:

• धनम् (dhanam) - wealth (wealth, property, riches, money)

• इति (iti) - thus (thus, in this manner, so)

• एव (eva) - indeed (indeed, just, only, truly)

• पापानाम् (pāpānām) - of wicked people (of wicked persons, of sinners, of evils)

• सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

• इह (iha) - here (in this world) (here, in this world, in this case)

• निश्चयः (niścayaḥ) - the certain objective (certainty, determination, resolution, firm conviction, aim)

• ये (ye) - those who (who, those who)

• अविषह्याः (aviṣahyāḥ) - intolerable (intolerable, unbearable, insufferable)

• हि (hi) - surely (indeed, surely, for, because)

• असंभोज्याः (asaṁbhojyāḥ) - not to be associated with (not to be eaten with, not to be associated with, unfit for communal meals)

• निकृत्या (nikṛtyā) - through deceit (by deceit, by fraud, by villainy)

• पतनम् (patanam) - degradation (falling, descent, degradation, ruin)

• गताः (gatāḥ) - have fallen into (gone, arrived, obtained, reached)

Words meanings and morphology

धनम् (dhanam) - wealth (wealth, property, riches, money)

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, property, riches, money, treasure

Root dhā + ana

Root: dhā (class 3)

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

एव (eva) - indeed (indeed, just, only, truly)

(indeclinable)

पापानाम् (pāpānām) - of wicked people (of wicked persons, of sinners, of evils)

(noun)

Genitive, masculine, plural of pāpa

pāpa - wicked, sinful, evil, a wicked person, sin

सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

इह (iha) - here (in this world) (here, in this world, in this case)

(indeclinable)

निश्चयः (niścayaḥ) - the certain objective (certainty, determination, resolution, firm conviction, aim)

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, determination, firm conviction, resolution, aim, decision

From root ci with upasarga niś + a.

Prefix: nis

Root: ci (class 5)

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Refers to `pāpānām`.

अविषह्याः (aviṣahyāḥ) - intolerable (intolerable, unbearable, insufferable)

(adjective)

Nominative, masculine, plural of aviṣahya

aviṣahya - intolerable, unbearable, irresistible

Gerundive (Passive Future Participle)

Negative prefix a + root sah + ṇya pratyaya

Compound type : nañ-tatpuruṣa (a+viṣahya)

• a – not, un-
  indeclinable
  negative prefix
• viṣahya – to be endured, bearable
  adjective (masculine)
  Gerundive
  root sah + vi + ṇya
  Prefix: vi
  Root: sah (class 1)

हि (hi) - surely (indeed, surely, for, because)

(indeclinable)

असंभोज्याः (asaṁbhojyāḥ) - not to be associated with (not to be eaten with, not to be associated with, unfit for communal meals)

(adjective)

Nominative, masculine, plural of asaṃbhojya

asaṁbhojya - not to be eaten with, unfit for association or communal meals

Gerundive (Passive Future Participle)

Negative prefix a + saṃbhojya (from root bhuj with upasarga sam)

Compound type : nañ-tatpuruṣa (a+saṃbhojya)

• a – not, un-
  indeclinable
  negative prefix
• saṃbhojya – to be eaten with, fit for association
  adjective (masculine)
  Gerundive
  root bhuj + sam + ṇya
  Prefix: sam
  Root: bhuj (class 7)

निकृत्या (nikṛtyā) - through deceit (by deceit, by fraud, by villainy)

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - deceit, fraud, villainy, treachery

Root kṛ + ni + ti

Prefix: ni

Root: kṛ (class 8)

पतनम् (patanam) - degradation (falling, descent, degradation, ruin)

(noun)

Accusative, neuter, singular of patana

patana - falling, descent, fall, degradation, ruin

Root pat + ana

Root: pat (class 1)

गताः (gatāḥ) - have fallen into (gone, arrived, obtained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, arrived, obtained, reached, fallen into

Past Passive Participle

Root gam + kta pratyaya

Root: gam (class 1)

Note: Agrees with `ye` (the implied subject).