महाभारतः mahābhārataḥ - book-12, chapter-110, verse-13

येऽन्यायेन जिहीर्षन्तो धनमिच्छन्ति कर्हिचित् ।
तेभ्यस्तन्न तदाख्येयं स धर्म इति निश्चयः ॥१३॥

13. ye'nyāyena jihīrṣanto dhanamicchanti karhicit ,
tebhyastanna tadākhyeyaṁ sa dharma iti niścayaḥ.

13. ye anyāyena jihīrṣantaḥ dhanam icchanti karhicit
tebhyaḥ tat na tadā ākhyeyam saḥ dharmaḥ iti niścayaḥ

13. ye anyāyena dhanam jihīrṣantaḥ karhicit icchanti
tebhyaḥ tat na tadā ākhyeyam saḥ dharmaḥ iti niścayaḥ

13. Those who, wishing to seize wealth unjustly, desire it at any time, to them that natural law (dharma) should not be taught then. Such is the definitive understanding of natural law (dharma).

Words meanings summery:

• ये (ye) - those who

• अन्यायेन (anyāyena) - by injustice, wrongfully, unjustly

• जिहीर्षन्तः (jihīrṣantaḥ) - desiring to take away, wishing to seize

• धनम् (dhanam) - wealth, riches, property

• इच्छन्ति (icchanti) - they desire, they wish

• कर्हिचित् (karhicit) - ever, at any time, sometimes

• तेभ्यः (tebhyaḥ) - to them

• तत् (tat) - that (neuter)

• न (na) - not

• तदा (tadā) - then, at that time

• आख्येयम् (ākhyeyam) - should be told, to be declared

• सः (saḥ) - that, he

• धर्मः (dharmaḥ) - natural law, intrinsic nature, constitution, righteousness

• इति (iti) - thus, so, indicates direct speech or conclusion

• निश्चयः (niścayaḥ) - certainty, conclusion, determination

Words meanings and morphology

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that

अन्यायेन (anyāyena) - by injustice, wrongfully, unjustly

(noun)

Instrumental, masculine, singular of anyāya

anyāya - injustice, wrong, impropriety

Compound type : nañ-tatpurusha (a+nyāya)

• a – not, non-
  indeclinable
• nyāya – justice, rule, method, system of logic
  noun (masculine)

जिहीर्षन्तः (jihīrṣantaḥ) - desiring to take away, wishing to seize

(adjective)

Nominative, masculine, plural of jihīrṣat

jihīrṣat - desiring to take away, intending to seize

Desiderative Present Active Participle

Derived from the desiderative stem 'jihīrṣa' of root 'hṛ' (to take, carry)

Root: hṛ (class 1)

धनम् (dhanam) - wealth, riches, property

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, money

इच्छन्ति (icchanti) - they desire, they wish

(verb)

3rd person , plural, active, present (laṭ) of iṣ

Root: iṣ (class 6)

कर्हिचित् (karhicit) - ever, at any time, sometimes

(indeclinable)

तेभ्यः (tebhyaḥ) - to them

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

तत् (tat) - that (neuter)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

आख्येयम् (ākhyeyam) - should be told, to be declared

(adjective)

Nominative, neuter, singular of ākhyeya

ākhyeya - to be told, to be declared, fit to be told

Gerundive/Potential Passive Participle

Derived from root 'khyā' (to tell, relate) with prefix 'ā'

Prefix: ā

Root: khyā (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मः (dharmaḥ) - natural law, intrinsic nature, constitution, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue

Derived from root 'dhṛ' (to uphold, sustain)

Root: dhṛ (class 1)

इति (iti) - thus, so, indicates direct speech or conclusion

(indeclinable)

निश्चयः (niścayaḥ) - certainty, conclusion, determination

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, conclusion, determination, conviction

Derived from root 'ci' (to collect, observe) with prefix 'nis'

Prefix: nis

Root: ci (class 5)