महाभारतः mahābhārataḥ - book-12, chapter-110, verse-10

प्रभावार्थाय भूतानां धर्मप्रवचनं कृतम् ।
यत्स्यादहिंसासंयुक्तं स धर्म इति निश्चयः ॥१०॥

10. prabhāvārthāya bhūtānāṁ dharmapravacanaṁ kṛtam ,
yatsyādahiṁsāsaṁyuktaṁ sa dharma iti niścayaḥ.

10. prabhāvārthāya bhūtānām dharmapravacanam kṛtam
yat syāt ahiṃsāsaṃyuktam saḥ dharmaḥ iti niścayaḥ

10. bhūtānām prabhāvārthāya dharmapravacanam kṛtam
yat ahiṃsāsaṃyuktam syāt saḥ dharmaḥ iti niścayaḥ

10. A discourse on natural law (dharma) was established for the welfare of all beings. That which is imbued with non-violence is, without doubt, that very natural law (dharma).

Words meanings summery:

• प्रभावार्थाय (prabhāvārthāya) - for the purpose of welfare, for the sake of prosperity

• भूतानाम् (bhūtānām) - of beings, of creatures

• धर्मप्रवचनम् (dharmapravacanam) - discourse on natural law, teaching of dharma

• कृतम् (kṛtam) - done, made, performed

• यत् (yat) - which, that which

• स्यात् (syāt) - may be, should be

• अहिंसासंयुक्तम् (ahiṁsāsaṁyuktam) - connected with non-violence, imbued with non-violence

• सः (saḥ) - that, he

• धर्मः (dharmaḥ) - natural law, intrinsic nature, constitution, righteousness

• इति (iti) - thus, so, indicates direct speech or conclusion

• निश्चयः (niścayaḥ) - certainty, conclusion, determination

Words meanings and morphology

प्रभावार्थाय (prabhāvārthāya) - for the purpose of welfare, for the sake of prosperity

(noun)

Dative, masculine, singular of prabhāvārtha

prabhāvārtha - purpose of influence/power, purpose of welfare

Compound type : tatpurusha (prabhāva+artha)

• prabhāva – power, influence, splendor, origin
  noun (masculine)
• artha – purpose, meaning, object, wealth, for the sake of
  noun (masculine/neuter)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root 'bhū' (to be, to exist)

Root: bhū (class 1)

धर्मप्रवचनम् (dharmapravacanam) - discourse on natural law, teaching of dharma

(noun)

Nominative, neuter, singular of dharmapravacana

dharmapravacana - discourse on dharma, teaching of dharma

Compound type : tatpurusha (dharma+pravacana)

• dharma – natural law, intrinsic nature, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• pravacana – discourse, teaching, exposition, utterance
  noun (neuter)
  Derived from root 'vac' (to speak) with prefix 'pra'
  Prefix: pra
  Root: vac (class 2)

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root 'kṛ' (to do, to make)

Root: kṛ (class 8)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

स्यात् (syāt) - may be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

अहिंसासंयुक्तम् (ahiṁsāsaṁyuktam) - connected with non-violence, imbued with non-violence

(adjective)

Nominative, neuter, singular of ahiṃsāsaṃyukta

ahiṁsāsaṁyukta - joined with non-violence

Compound type : tatpurusha (ahiṃsā+saṃyukta)

• ahiṃsā – non-violence, non-injury
  noun (feminine)
• saṃyukta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' (to join) with prefix 'sam'
  Prefix: sam
  Root: yuj (class 7)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मः (dharmaḥ) - natural law, intrinsic nature, constitution, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue

Derived from root 'dhṛ' (to uphold, sustain)

Root: dhṛ (class 1)

इति (iti) - thus, so, indicates direct speech or conclusion

(indeclinable)

निश्चयः (niścayaḥ) - certainty, conclusion, determination

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, conclusion, determination, conviction

Derived from root 'ci' (to collect, observe) with prefix 'nis'

Prefix: nis

Root: ci (class 5)