महाभारतः
mahābhārataḥ
-
book-12, chapter-110, verse-20
शठः स्वधर्ममुत्सृज्य तमिच्छेदुपजीवितुम् ।
सर्वोपायैर्निहन्तव्यः पापो निकृतिजीवनः ॥२०॥
सर्वोपायैर्निहन्तव्यः पापो निकृतिजीवनः ॥२०॥
20. śaṭhaḥ svadharmamutsṛjya tamicchedupajīvitum ,
sarvopāyairnihantavyaḥ pāpo nikṛtijīvanaḥ.
sarvopāyairnihantavyaḥ pāpo nikṛtijīvanaḥ.
20.
śaṭhaḥ svadharmam utsṛjya tam icchet upajīvitum
sarvopāyaiḥ nihantavyaḥ pāpaḥ nikṛtijīvanaḥ
sarvopāyaiḥ nihantavyaḥ pāpaḥ nikṛtijīvanaḥ
20.
śaṭhaḥ svadharmam utsṛjya tam upajīvitum icchet
pāpaḥ nikṛtijīvanaḥ sarvopāyaiḥ nihantavyaḥ
pāpaḥ nikṛtijīvanaḥ sarvopāyaiḥ nihantavyaḥ
20.
A rogue, having abandoned his own intrinsic nature (dharma), might desire to subsist by means of it. Such a wicked person, who lives by deceit, should be destroyed by all means.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शठः (śaṭhaḥ) - a rogue (rogue, cheat, crafty, fraudulent)
- स्वधर्मम् (svadharmam) - his own intrinsic nature (dharma) (one's own dharma, one's own duty, one's intrinsic nature)
- उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up, having discarded)
- तम् (tam) - it (that, him, it)
- इच्छेत् (icchet) - might desire (may desire, would wish, should desire)
- उपजीवितुम् (upajīvitum) - to subsist by (to subsist, to live on, to live by)
- सर्वोपायैः (sarvopāyaiḥ) - by all means (by all means, by every stratagem)
- निहन्तव्यः (nihantavyaḥ) - should be destroyed (to be killed, to be destroyed)
- पापः (pāpaḥ) - a wicked person (wicked, sinful, evil, a wicked person)
- निकृतिजीवनः (nikṛtijīvanaḥ) - who lives by deceit (living by deceit, subsisting by fraud)
Words meanings and morphology
शठः (śaṭhaḥ) - a rogue (rogue, cheat, crafty, fraudulent)
(noun)
Nominative, masculine, singular of śaṭha
śaṭha - rogue, cheat, crafty, fraudulent, hypocritical
स्वधर्मम् (svadharmam) - his own intrinsic nature (dharma) (one's own dharma, one's own duty, one's intrinsic nature)
(noun)
Accusative, masculine, singular of svadharma
svadharma - one's own duty, one's own law, one's inherent nature, constitution
From sva (own) + dharma (dharma)
Compound type : tatpurusha (sva+dharma)
- sva – own, self
pronoun/adjective (masculine) - dharma – constitution, natural law, intrinsic nature, righteousness, duty
noun (masculine)
उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up, having discarded)
(indeclinable)
Absolutive (Gerund)
From root sṛj with upasarga ut + lyap pratyaya
Prefix: ut
Root: sṛj (class 6)
तम् (tam) - it (that, him, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine accusative singular of `tad`, referring to `svadharma` or an implicit `adharma` / `nikṛti`.
इच्छेत् (icchet) - might desire (may desire, would wish, should desire)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of iṣ
Optative mood, 3rd person singular
From root iṣ, present stem icch, optative form.
Root: iṣ (class 4)
उपजीवितुम् (upajīvitum) - to subsist by (to subsist, to live on, to live by)
(indeclinable)
Infinitive
From root jīv with upasarga upa + tumun pratyaya
Prefix: upa
Root: jīv (class 1)
सर्वोपायैः (sarvopāyaiḥ) - by all means (by all means, by every stratagem)
(noun)
Instrumental, masculine, plural of sarvopāya
sarvopāya - all means, every stratagem
From sarva (all) + upāya (means, stratagem)
Compound type : karmadhāraya (sarva+upāya)
- sarva – all, every, whole
pronoun/adjective (masculine) - upāya – means, expedient, stratagem, approach
noun (masculine)
root i + upa
Prefix: upa
Root: i (class 2)
निहन्तव्यः (nihantavyaḥ) - should be destroyed (to be killed, to be destroyed)
(adjective)
Nominative, masculine, singular of nihantavya
nihantavya - to be killed, to be destroyed
Gerundive (Passive Future Participle)
From root han with upasarga ni + tavya pratyaya
Prefix: ni
Root: han (class 2)
पापः (pāpaḥ) - a wicked person (wicked, sinful, evil, a wicked person)
(noun)
Nominative, masculine, singular of pāpa
pāpa - wicked, sinful, evil, bad, a wicked person, sin
निकृतिजीवनः (nikṛtijīvanaḥ) - who lives by deceit (living by deceit, subsisting by fraud)
(adjective)
Nominative, masculine, singular of nikṛtijīvana
nikṛtijīvana - living by deceit, subsisting on fraud
From nikṛti (deceit) + jīvana (living, subsisting)
Compound type : tatpurusha (nikṛti+jīvana)
- nikṛti – deceit, fraud, villainy, treachery
noun (feminine)
root kṛ + ni + ti
Prefix: ni
Root: kṛ (class 8) - jīvana – living, subsisting, means of subsistence
noun (neuter)
root jīv + ana
Root: jīv (class 1)
Note: Used predicatively with `pāpaḥ`.