महाभारतः mahābhārataḥ - book-12, chapter-110, verse-19

प्रतिश्रुत्य तु दातव्यं श्वःकार्यस्तु बलात्कृतः ।
यः कश्चिद्धर्मसमयात्प्रच्युतोऽधर्ममास्थितः ॥१९॥

19. pratiśrutya tu dātavyaṁ śvaḥkāryastu balātkṛtaḥ ,
yaḥ kaściddharmasamayātpracyuto'dharmamāsthitaḥ.

19. pratiśrutya tu dātavyam śvaḥkāryaḥ tu balātkṛtaḥ
yaḥ kaścit dharmasamayāt pracyutaḥ adharmam āsthitaḥ

19. pratiśrutya tu dātavyam śvaḥkāryaḥ tu balātkṛtaḥ
yaḥ kaścit dharmasamayāt pracyutaḥ adharmam āsthitaḥ

19. Indeed, what has been promised must be given, and a task scheduled for tomorrow may be compelled. Whoever has deviated from their prescribed constitution (dharma) and embraced unrighteousness (adharma)...

Words meanings summery:

• प्रतिश्रुत्य (pratiśrutya) - having promised (having promised, having heard, having assented)

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• दातव्यम् (dātavyam) - must be given (to be given, what should be given)

• श्वःकार्यः (śvaḥkāryaḥ) - a future task (a future task, a duty for tomorrow, what is to be done tomorrow)

• तु (tu) - and (but, indeed, yet, on the other hand)

• बलात्कृतः (balātkṛtaḥ) - may be compelled (forced, compelled, done by force)

• यः (yaḥ) - whoever (who, which, whoever)

• कश्चित् (kaścit) - anyone (anyone, someone, any)

• धर्मसमयात् (dharmasamayāt) - from their prescribed constitution (dharma) (from a sacred agreement, from the rule of dharma, from a prescribed constitution)

• प्रच्युतः (pracyutaḥ) - has deviated (fallen, deviated, deprived of, separated from)

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, non-dharma, impiety)

• आस्थितः (āsthitaḥ) - embraced (standing upon, situated in, established in, assumed)

Words meanings and morphology

प्रतिश्रुत्य (pratiśrutya) - having promised (having promised, having heard, having assented)

(indeclinable)

Absolutive (Gerund)

From root śru with upasarga prati + lyap pratyaya

Prefix: prati

Root: śru (class 5)

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

दातव्यम् (dātavyam) - must be given (to be given, what should be given)

(adjective)

neuter, singular of dātavya

dātavya - to be given, grantable

Gerundive (Passive Future Participle)

Root dā + tavya pratyaya

Root: dā (class 3)

श्वःकार्यः (śvaḥkāryaḥ) - a future task (a future task, a duty for tomorrow, what is to be done tomorrow)

(noun)

Nominative, masculine, singular of śvaḥkārya

śvaḥkārya - what is to be done tomorrow, future business

Formed from śvaḥ (tomorrow) + kārya (what is to be done)

Compound type : tatpurusha (śvaḥ+kārya)

• śvaḥ – tomorrow
  indeclinable
• kārya – to be done, duty, action
  adjective (neuter)
  Gerundive
  root kṛ + ṇyat pratyaya
  Root: kṛ (class 8)

तु (tu) - and (but, indeed, yet, on the other hand)

(indeclinable)

बलात्कृतः (balātkṛtaḥ) - may be compelled (forced, compelled, done by force)

(adjective)

Nominative, masculine, singular of balātkṛta

balātkṛta - forced, compelled, done by force

Past Passive Participle (kṛta) with an adverbial component (balāt)

Formed from balāt (by force, adverb) + kṛta (done, P.P.P. of kṛ)

Compound type : tatpurusha (balāt+kṛta)

• balāt – by force, forcibly
  indeclinable
  ablative of bala used adverbially
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  root kṛ + kta pratyaya
  Root: kṛ (class 8)

Note: Refers to `śvaḥkāryaḥ`.

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

कश्चित् (kaścit) - anyone (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, some, certain

Formed from kim (interrogative pronoun) + cit (indeclinable particle)

Note: The word `kaścit` is a common indefinite pronoun, grammatically derived from `kaḥ` (nom. sg. of `kim`) + `cit`.

धर्मसमयात् (dharmasamayāt) - from their prescribed constitution (dharma) (from a sacred agreement, from the rule of dharma, from a prescribed constitution)

(noun)

Ablative, masculine, singular of dharmasamaya

dharmasamaya - sacred agreement, rule of dharma, prescribed constitution, religious injunction

From dharma (dharma) + samaya (agreement, convention, rule)

Compound type : tatpurusha (dharma+samaya)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• samaya – agreement, convention, rule, religious obligation, time
  noun (masculine)
  root i + saṃ + a
  Prefix: sam
  Root: i (class 2)

प्रच्युतः (pracyutaḥ) - has deviated (fallen, deviated, deprived of, separated from)

(adjective)

Nominative, masculine, singular of pracyuta

pracyuta - fallen from, deviated, deprived of

Past Passive Participle

From root cyu with upasarga pra + kta pratyaya

Prefix: pra

Root: cyu (class 1)

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, non-dharma, impiety)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, anything contrary to dharma

Negative prefix a + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
  negative prefix
• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)

आस्थितः (āsthitaḥ) - embraced (standing upon, situated in, established in, assumed)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - standing on, engaged in, situated in, having recourse to, assumed

Past Passive Participle

From root sthā with upasarga ā + kta pratyaya

Prefix: ā

Root: sthā (class 1)