महाभारतः mahābhārataḥ - book-10, chapter-13, verse-18

अमृष्यमाणस्ताञ्शूरान्दिव्यायुधधरान्स्थितान् ।
अपाण्डवायेति रुषा व्यसृजद्दारुणं वचः ॥१८॥

18. amṛṣyamāṇastāñśūrāndivyāyudhadharānsthitān ,
apāṇḍavāyeti ruṣā vyasṛjaddāruṇaṁ vacaḥ.

18. amṛṣyamāṇaḥ tān śūrān divyāyudhadharān sthitān
apāṇḍavāya iti ruṣā vyasṛjat dāruṇam vacaḥ

18. amṛṣyamāṇaḥ (saḥ) tān divyāyudhadharān sthitān śūrān ruṣā "apāṇḍavāya" iti dāruṇam vacaḥ vyasṛjat.

18. Unable to bear the sight of those heroes, standing there wielding divine weapons, he furiously uttered the terrible words, "For the extermination of the Pāṇḍavas!"

Words meanings summery:

• अमृष्यमाणः (amṛṣyamāṇaḥ) - not tolerating, unable to bear, impatient

• तान् (tān) - those

• शूरान् (śūrān) - heroes, brave ones

• दिव्यायुधधरान् (divyāyudhadharān) - wielding divine weapons

• स्थितान् (sthitān) - standing, situated

• अपाण्डवाय (apāṇḍavāya) - for the extermination of the Pāṇḍavas (for the non-existence of the Pāṇḍavas, for the destruction of the Pāṇḍavas)

• इति (iti) - thus, so saying

• रुषा (ruṣā) - with anger, furiously

• व्यसृजत् (vyasṛjat) - he discharged, he uttered

• दारुणम् (dāruṇam) - terrible, fierce, dreadful

• वचः (vacaḥ) - word, speech

Words meanings and morphology

अमृष्यमाणः (amṛṣyamāṇaḥ) - not tolerating, unable to bear, impatient

(adjective)

Nominative, masculine, singular of amṛṣyamāṇa

amṛṣyamāṇa - not tolerating, unable to bear

Present Active Participle

Derived from root √mṛṣ (often in middle voice sense) with negation 'a'

Prefix: a

Root: mṛṣ (class 4)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

शूरान् (śūrān) - heroes, brave ones

(noun)

Accusative, masculine, plural of śūra

śūra - hero, brave, valiant

दिव्यायुधधरान् (divyāyudhadharān) - wielding divine weapons

(adjective)

Accusative, masculine, plural of divyāyudhadhara

divyāyudhadhara - one who bears/wields divine weapons

Compound type : tatpuruṣa (divyāyudha+dhara)

• divyāyudha – divine weapon
  noun (neuter)
• dhara – bearing, holding, wearing
  noun (masculine)
  Agent noun
  Derived from root √dhṛ
  Root: dhṛ (class 1)

स्थितान् (sthitān) - standing, situated

(adjective)

Accusative, masculine, plural of sthita

sthita - standing, situated, located

Past Passive Participle

Derived from root √sthā

Root: sthā (class 1)

अपाण्डवाय (apāṇḍavāya) - for the extermination of the Pāṇḍavas (for the non-existence of the Pāṇḍavas, for the destruction of the Pāṇḍavas)

(adjective)

Dative, masculine, singular of apāṇḍava

apāṇḍava - without Pāṇḍavas, lacking Pāṇḍavas

Compound type : nañ-bahuvrīhi (a+pāṇḍava)

• a – not, non-
  indeclinable
• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)

Note: Used here to denote purpose: 'for the state of being without Pāṇḍavas'.

इति (iti) - thus, so saying

(indeclinable)

रुषा (ruṣā) - with anger, furiously

(noun)

Instrumental, feminine, singular of ruṣ

ruṣ - anger, wrath

व्यसृजत् (vyasṛjat) - he discharged, he uttered

(verb)

3rd person , singular, active, imperfect past (laṅ) of √sṛj

Root: sṛj (class 6)

दारुणम् (dāruṇam) - terrible, fierce, dreadful

(adjective)

Accusative, neuter, singular of dāruṇa

dāruṇa - terrible, fierce, cruel, dreadful

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying