महाभारतः mahābhārataḥ - book-1, chapter-84, verse-9

भये न मुह्याम्यष्टकाहं कदाचित्संतापो मे मानसो नास्ति कश्चित् ।
धाता यथा मां विदधाति लोके ध्रुवं तथाहं भवितेति मत्वा ॥९॥

9. bhaye na muhyāmyaṣṭakāhaṁ kadāci;tsaṁtāpo me mānaso nāsti kaścit ,
dhātā yathā māṁ vidadhāti loke; dhruvaṁ tathāhaṁ bhaviteti matvā.

9. bhaye na muhyāmi aṣṭakā aham kadācit
santāpaḥ me mānasaḥ na asti kaścit
dhātā yathā māṃ vidadhāti loke
dhruvaṃ tathā aham bhavitā iti matvā

9. I am never bewildered by fear, nor do I, (even as) the eightfold (body/nature), ever experience any mental distress. For I realize that I will certainly be exactly as the Creator ordains me to be in this world.

Words meanings summery:

• भये (bhaye) - in fear, from fear

• न (na) - not, no

• मुह्यामि (muhyāmi) - I am bewildered, I am confused

• अष्टका (aṣṭakā) - Referring to the eightfold nature (e.g., Prakṛti) or eight types of challenges/conditions that a self might embody or face. (octad, eightfold, consisting of eight)

• अहम् (aham) - I

• कदाचित् (kadācit) - ever, at any time

• सन्तापः (santāpaḥ) - distress, anguish, mental suffering

• मे (me) - my, to me, for me

• मानसः (mānasaḥ) - mental, of the mind

• न (na) - not, no

• अस्ति (asti) - is, exists

• कश्चित् (kaścit) - any, some, whatever

• धाता (dhātā) - the Creator, the Sustainer, Ordainer

• यथा (yathā) - as, just as, in which way

• माम् (mām) - me

• विदधाति (vidadhāti) - places, ordains, creates, establishes

• लोके (loke) - in the world

• ध्रुवम् (dhruvam) - certainly, surely, constantly

• तथा (tathā) - so, thus, in that manner

• अहम् (aham) - I

• भविता (bhavitā) - will be, is to be

• इति (iti) - thus, so

• मत्वा (matvā) - having considered, having realized

Words meanings and morphology

भये (bhaye) - in fear, from fear

(noun)

Locative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

मुह्यामि (muhyāmi) - I am bewildered, I am confused

(verb)

1st person , singular, active, present (lat) of muh

Present tense, Active voice, 1st person singular

Root muh (class 4)

Root: muh (class 4)

अष्टका (aṣṭakā) - Referring to the eightfold nature (e.g., Prakṛti) or eight types of challenges/conditions that a self might embody or face. (octad, eightfold, consisting of eight)

(noun)

Nominative, feminine, singular of aṣṭaka

aṣṭaka - a collection of eight, octad; eightfold; (f. aṣṭakā) the eighth day of the lunar fortnight; a woman who has given birth to eight children

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कदाचित् (kadācit) - ever, at any time

(indeclinable)

सन्तापः (santāpaḥ) - distress, anguish, mental suffering

(noun)

Nominative, masculine, singular of santāpa

santāpa - distress, mental anguish, grief, burning pain

Prefix: sam

Root: tap (class 1)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

मानसः (mānasaḥ) - mental, of the mind

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, of the mind

Derived from manas (mind)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present tense, Active voice, 3rd person singular

Root as (class 2)

Root: as (class 2)

कश्चित् (kaścit) - any, some, whatever

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - any, some, a certain, whoever

Derived from kim (who/what) + cit (indefinite particle)

धाता (dhātā) - the Creator, the Sustainer, Ordainer

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, producer, ordainer, supporter, arranger

Agent noun derived from root dhā

Root: dhā (class 3)

यथा (yathā) - as, just as, in which way

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

विदधाति (vidadhāti) - places, ordains, creates, establishes

(verb)

3rd person , singular, active, present (lat) of dhā

Present tense, Active voice, 3rd person singular

Root dhā (class 3) with prefix vi

Prefix: vi

Root: dhā (class 3)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

ध्रुवम् (dhruvam) - certainly, surely, constantly

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भविता (bhavitā) - will be, is to be

(adjective)

Nominative, masculine, singular of bhū

bhū - to be, become, exist

Future Active Participle (Agent noun)

Derived from root bhū, expressing future action or state

Root: bhū (class 1)

इति (iti) - thus, so

(indeclinable)

मत्वा (matvā) - having considered, having realized

(indeclinable)

Gerund (Absolutive)

Derived from root man

Root: man (class 4)