महाभारतः mahābhārataḥ - book-1, chapter-84, verse-7

सुखं हि जन्तुर्यदि वापि दुःखं दैवाधीनं विन्दति नात्मशक्त्या ।
तस्माद्दिष्टं बलवन्मन्यमानो न संज्वरेन्नापि हृष्येत्कदाचित् ॥७॥

7. sukhaṁ hi janturyadi vāpi duḥkhaṁ; daivādhīnaṁ vindati nātmaśaktyā ,
tasmāddiṣṭaṁ balavanmanyamāno; na saṁjvarennāpi hṛṣyetkadācit.

7. sukhaṃ hi jantuḥ yadi vā api duḥkhaṃ
daivādhīnaṃ vindati na ātmaśaktyā
tasmāt diṣṭaṃ balavat manyamānaḥ
na saṃjvaret na api hṛṣyet kadācit

7. Indeed, a living being experiences happiness or sorrow solely by destiny, not by its own power. Therefore, considering destiny to be powerful, one should never lament nor rejoice.

Words meanings summery:

• सुखम् (sukham) - happiness, pleasure

• हि (hi) - indeed, surely, for

• जन्तुः (jantuḥ) - a living being, creature, person

• यदि (yadi) - if, whether

• वा (vā) - or

• अपि (api) - also, even

• दुःखम् (duḥkham) - sorrow, misery, suffering

• दैवाधीनम् (daivādhīnam) - dependent on destiny, subject to fate

• विन्दति (vindati) - obtains, finds, experiences

• न (na) - not, no

• आत्मशक्त्या (ātmaśaktyā) - by one's own power, by self-effort

• तस्मात् (tasmāt) - therefore, thence, from that

• दिष्टम् (diṣṭam) - destiny, fate, what is ordained

• बलवत् (balavat) - powerful, strong

• मन्यमानः (manyamānaḥ) - considering, thinking, believing

• न (na) - not, no

• संज्वरेत् (saṁjvaret) - one should lament, one should grieve

• न (na) - not, no

• अपि (api) - also, even

• हृष्येत् (hṛṣyet) - one should rejoice, one should be glad

• कदाचित् (kadācit) - ever, at any time

Words meanings and morphology

सुखम् (sukham) - happiness, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

हि (hi) - indeed, surely, for

(indeclinable)

जन्तुः (jantuḥ) - a living being, creature, person

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, human being

Root: jan (class 4)

यदि (yadi) - if, whether

(indeclinable)

वा (vā) - or

(indeclinable)

अपि (api) - also, even

(indeclinable)

दुःखम् (duḥkham) - sorrow, misery, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

दैवाधीनम् (daivādhīnam) - dependent on destiny, subject to fate

(adjective)

Nominative, neuter, singular of daivādhīna

daivādhīna - dependent on destiny, ruled by fate

Compound type : Tatpurusha (daiva+adhīna)

• daiva – divine, providential, destiny, fate
  noun (neuter)
• adhīna – dependent, subject to, submissive
  adjective (masculine)

विन्दति (vindati) - obtains, finds, experiences

(verb)

3rd person , singular, active, present (lat) of vid

Present tense, Active voice, 3rd person singular

Root vid (class 6)

Root: vid (class 6)

न (na) - not, no

(indeclinable)

आत्मशक्त्या (ātmaśaktyā) - by one's own power, by self-effort

(noun)

Instrumental, feminine, singular of ātmaśakti

ātmaśakti - self-power, inherent strength, individual capability

Compound type : Tatpurusha (ātman+śakti)

• ātman – self, soul, individual essence
  noun (masculine)
• śakti – power, strength, energy, capability
  noun (feminine)
  Root: śak (class 5)

तस्मात् (tasmāt) - therefore, thence, from that

(indeclinable)

दिष्टम् (diṣṭam) - destiny, fate, what is ordained

(noun)

Accusative, neuter, singular of diṣṭa

diṣṭa - destiny, fate, what has been assigned/ordained

Past Passive Participle

Derived from root diś (to point, assign, ordain)

Root: diś (class 6)

बलवत् (balavat) - powerful, strong

(adjective)

Accusative, neuter, singular of balavat

balavat - powerful, strong, mighty

Possessive adjective derived from bala (power)

Note: Used as a predicate adjective to diṣṭam

मन्यमानः (manyamānaḥ) - considering, thinking, believing

(adjective)

Nominative, masculine, singular of manyamāna

manyamāna - considering, thinking, imagining, believing

Present Middle Participle

Derived from root man (class 4) in the middle voice

Root: man (class 4)

न (na) - not, no

(indeclinable)

संज्वरेत् (saṁjvaret) - one should lament, one should grieve

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jvar

Optative mood, Active voice, 3rd person singular

Root jvar (class 1) with prefix sam

Prefix: sam

Root: jvar (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even

(indeclinable)

हृष्येत् (hṛṣyet) - one should rejoice, one should be glad

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of hṛṣ

Optative mood, Active voice, 3rd person singular

Root hṛṣ (class 4)

Root: hṛṣ (class 4)

कदाचित् (kadācit) - ever, at any time

(indeclinable)