महाभारतः mahābhārataḥ - book-1, chapter-84, verse-21

तैराख्याता भवतां यज्ञभूमिः समीक्ष्य चैनां त्वरितमुपागतोऽस्मि ।
हविर्गन्धं देशिकं यज्ञभूमेर्धूमापाङ्गं प्रतिगृह्य प्रतीतः ॥२१॥

21. tairākhyātā bhavatāṁ yajñabhūmiḥ; samīkṣya caināṁ tvaritamupāgato'smi ,
havirgandhaṁ deśikaṁ yajñabhūme;rdhūmāpāṅgaṁ pratigṛhya pratītaḥ.

21. taiḥ ākhyātā bhavatām yajñabhūmiḥ
samīkṣya ca enām tvaritam upāgataḥ
asmi havīrgandham deśikam yajñabhūmeḥ
dhūmāpāṅgam pratigṛhya pratītaḥ

21. Your sacrificial ground (yajña-bhūmi) was pointed out by them (the gods). And having seen this (ground), I have quickly arrived. I am pleased, having perceived the guiding scent of the oblation and the trace of smoke from the sacrificial ground (yajña-bhūmi).

Words meanings summery:

• तैः (taiḥ) - by them

• आख्याता (ākhyātā) - narrated, told, announced

• भवताम् (bhavatām) - of you (plural), your

• यज्ञभूमिः (yajñabhūmiḥ) - sacrificial ground (yajña-bhūmi)

• समीक्ष्य (samīkṣya) - having seen, having perceived

• च (ca) - and, also

• एनाम् (enām) - this (feminine singular)

• त्वरितम् (tvaritam) - quickly, swiftly

• उपागतः (upāgataḥ) - approached, arrived

• अस्मि (asmi) - I am

• हवीर्गन्धम् (havīrgandham) - the scent of the oblation

• देशिकम् (deśikam) - pointing out, directing, guide

• यज्ञभूमेः (yajñabhūmeḥ) - of the sacrificial ground (yajña-bhūmi)

• धूमापाङ्गम् (dhūmāpāṅgam) - trace of smoke, corner of smoke

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• प्रतीतः (pratītaḥ) - pleased, satisfied, convinced

Words meanings and morphology

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

आख्याता (ākhyātā) - narrated, told, announced

(adjective)

Nominative, feminine, singular of ākhyāta

ākhyāta - narrated, told, declared, famous

Past Passive Participle

Derived from root khyā with prefix ā- and -ta suffix

Prefix: ā

Root: khyā (class 2)

भवताम् (bhavatām) - of you (plural), your

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, you (polite address)

यज्ञभूमिः (yajñabhūmiḥ) - sacrificial ground (yajña-bhūmi)

(noun)

Nominative, feminine, singular of yajñabhūmi

yajñabhūmi - sacrificial ground, place of sacrifice

Compound type : tatpuruṣa (yajña+bhūmi)

• yajña – sacrifice, oblation, worship (yajña)
  noun (masculine)
  Root: yaj (class 1)
• bhūmi – earth, ground, land
  noun (feminine)

समीक्ष्य (samīkṣya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ with prefix sam- and -ya suffix

Prefix: sam

Root: īkṣ (class 1)

च (ca) - and, also

(indeclinable)

एनाम् (enām) - this (feminine singular)

(pronoun)

Accusative, feminine, singular of ena

ena - this, that

त्वरितम् (tvaritam) - quickly, swiftly

(indeclinable)

Past Passive Participle

Derived from root tvar 'to hasten' with -ta suffix

Root: tvar (class 1)

Note: Adverbial form of the adjective

उपागतः (upāgataḥ) - approached, arrived

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, come near

Past Passive Participle

Derived from root gam with prefixes upa- and ā- and -ta suffix

Prefixes: upa+ā

Root: gam (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

हवीर्गन्धम् (havīrgandham) - the scent of the oblation

(noun)

Accusative, masculine, singular of havīrgandha

havīrgandha - smell of clarified butter or oblations

Compound type : tatpuruṣa (havis+gandha)

• havis – oblation, sacrificial offering
  noun (neuter)
• gandha – smell, scent, fragrance
  noun (masculine)

देशिकम् (deśikam) - pointing out, directing, guide

(adjective)

Accusative, masculine, singular of deśika

deśika - teacher, instructor, guide; pointing out, indicating

Derived from root diś 'to point, show'

Root: diś (class 6)

Note: Agreeing with 'havīrgandham'

यज्ञभूमेः (yajñabhūmeḥ) - of the sacrificial ground (yajña-bhūmi)

(noun)

Genitive, feminine, singular of yajñabhūmi

yajñabhūmi - sacrificial ground, place of sacrifice

Compound type : tatpuruṣa (yajña+bhūmi)

• yajña – sacrifice, oblation, worship (yajña)
  noun (masculine)
  Root: yaj (class 1)
• bhūmi – earth, ground, land
  noun (feminine)

धूमापाङ्गम् (dhūmāpāṅgam) - trace of smoke, corner of smoke

(noun)

Accusative, masculine, singular of dhūmāpāṅga

dhūmāpāṅga - trace or edge of smoke, corner of smoke

Compound type : tatpuruṣa (dhūma+apāṅga)

• dhūma – smoke, vapor
  noun (masculine)
• apāṅga – corner, end, side glance, trace
  noun (masculine)

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (Gerund)

Derived from root grah with prefix prati- and -ya suffix

Prefix: prati

Root: grah (class 9)

प्रतीतः (pratītaḥ) - pleased, satisfied, convinced

(adjective)

Nominative, masculine, singular of pratīta

pratīta - convinced, satisfied, pleased, confident

Past Passive Participle

Derived from root i 'to go' with prefix prati- and -ta suffix

Prefix: prati

Root: i (class 2)