महाभारतः mahābhārataḥ - book-1, chapter-84, verse-6

नानाभावा बहवो जीवलोके दैवाधीना नष्टचेष्टाधिकाराः ।
तत्तत्प्राप्य न विहन्येत धीरो दिष्टं बलीय इति मत्वात्मबुद्ध्या ॥६॥

6. nānābhāvā bahavo jīvaloke; daivādhīnā naṣṭaceṣṭādhikārāḥ ,
tattatprāpya na vihanyeta dhīro; diṣṭaṁ balīya iti matvātmabuddhyā.

6. nānābhāvāḥ bahavaḥ jīvaloke
daivādhīnāḥ naṣṭaceṣṭādhikārāḥ
tattatprāpya na vihanyeta dhīraḥ
diṣṭaṃ balīyaḥ iti matvā ātmbuddhyā

6. In this world of living beings, many diverse conditions arise, all dependent on destiny, nullifying individual efforts and authority. A steadfast person, understanding with their own intellect that fate is powerful, should not be disturbed by attaining those various states.

Words meanings summery:

• नानाभावाः (nānābhāvāḥ) - various states, diverse conditions

• बहवः (bahavaḥ) - many, numerous

• जीवलोके (jīvaloke) - in the world of living beings, in this earthly world

• दैवाधीनाः (daivādhīnāḥ) - dependent on destiny, subject to fate

• नष्टचेष्टाधिकाराः (naṣṭaceṣṭādhikārāḥ) - whose efforts and authority are lost/nullified

• तत्तत्प्राप्य (tattatprāpya) - having obtained this and that, having attained various conditions

• न (na) - not, no

• विहन्येत (vihanyeta) - one should be disturbed, one should be dejected

• धीरः (dhīraḥ) - a wise person, a steadfast person, a resolute one

• दिष्टम् (diṣṭam) - destiny, fate, what is ordained

• बलीयः (balīyaḥ) - more powerful, stronger

• इति (iti) - thus, so

• मत्वा (matvā) - having considered, having thought, having realized

• आत्म्बुद्ध्या (ātmbuddhyā) - with one's own intellect, by self-understanding

Words meanings and morphology

नानाभावाः (nānābhāvāḥ) - various states, diverse conditions

(noun)

Nominative, masculine, plural of nānābhāva

nānābhāva - various conditions, diverse states, manifold existences

Compound type : Tatpurusha (nānā+bhāva)

• nānā – various, diverse, manifold
  indeclinable
• bhāva – state, condition, being, existence, nature
  noun (masculine)
  Root: bhū (class 1)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

जीवलोके (jīvaloke) - in the world of living beings, in this earthly world

(noun)

Locative, masculine, singular of jīvaloka

jīvaloka - the world of living beings, the human world

Compound type : Tatpurusha (jīva+loka)

• jīva – living, alive, life, living being
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

दैवाधीनाः (daivādhīnāḥ) - dependent on destiny, subject to fate

(adjective)

Nominative, masculine, plural of daivādhīna

daivādhīna - dependent on destiny, ruled by fate

Compound type : Tatpurusha (daiva+adhīna)

• daiva – divine, providential, destiny, fate
  noun (neuter)
• adhīna – dependent, subject to, submissive
  adjective (masculine)

नष्टचेष्टाधिकाराः (naṣṭaceṣṭādhikārāḥ) - whose efforts and authority are lost/nullified

(adjective)

Nominative, masculine, plural of naṣṭaceṣṭādhikāra

naṣṭaceṣṭādhikāra - whose efforts and authority are ruined/lost

Compound type : Bahuvrihi (naṣṭa+ceṣṭā+adhikāra)

• naṣṭa – lost, ruined, destroyed
  adjective (neuter)
  Past Passive Participle
  derived from root naś
  Root: naś (class 4)
• ceṣṭā – effort, exertion, activity
  noun (feminine)
  Root: ceṣṭ (class 1)
• adhikāra – authority, right, power, jurisdiction
  noun (masculine)
  Root: kṛ (class 8)

तत्तत्प्राप्य (tattatprāpya) - having obtained this and that, having attained various conditions

(indeclinable)

Gerund (Absolutive)

Derived from root āp (to obtain) with prefix pra, intensified by iterative tat-tat

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

विहन्येत (vihanyeta) - one should be disturbed, one should be dejected

(verb)

3rd person , singular, passive, optative (vidhi-liṅ) of han

Optative mood, Passive voice, 3rd person singular

Root han (class 2) with prefix vi, forming a passive optative verb.

Prefix: vi

Root: han (class 2)

धीरः (dhīraḥ) - a wise person, a steadfast person, a resolute one

(noun)

Nominative, masculine, singular of dhīra

dhīra - wise, steady, firm, resolute, courageous

दिष्टम् (diṣṭam) - destiny, fate, what is ordained

(noun)

Accusative, neuter, singular of diṣṭa

diṣṭa - destiny, fate, what has been assigned/ordained

Past Passive Participle

Derived from root diś (to point, assign, ordain)

Root: diś (class 6)

बलीयः (balīyaḥ) - more powerful, stronger

(adjective)

Nominative, neuter, singular of balīyas

balīyas - more powerful, stronger, mightier

Comparative form of bala (power) or balin (powerful)

इति (iti) - thus, so

(indeclinable)

मत्वा (matvā) - having considered, having thought, having realized

(indeclinable)

Gerund (Absolutive)

Derived from root man

Root: man (class 4)

आत्म्बुद्ध्या (ātmbuddhyā) - with one's own intellect, by self-understanding

(noun)

Instrumental, feminine, singular of ātmabuddhi

ātmabuddhi - self-intellect, own understanding, individual mind

Compound type : Tatpurusha (ātman+buddhi)

• ātman – self, soul, individual essence
  noun (masculine)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)