महाभारतः mahābhārataḥ - book-1, chapter-42, verse-19

असनामेति वै मत्वा भरणे चाविचारिते ।
मोक्षभावे स्थितश्चापि द्वन्द्वीभूतः परिग्रहे ॥१९॥

19. asanāmeti vai matvā bharaṇe cāvicārite ,
mokṣabhāve sthitaścāpi dvandvībhūtaḥ parigrahe.

19. asanāmā iti vai matvā bharaṇe ca avicārite
mokṣabhāve sthitaḥ ca api dvandvībhūtaḥ parigrahe

19. Indeed, having thought, "she is unnamed (to me), and her maintenance is unconsidered," and being also established in the state of seeking liberation, he became conflicted concerning her acceptance in marriage.

Words meanings summery:

• असनामा (asanāmā) - (thinking) she is without the required name (or her name is not yet known to me) (not having a name, unnamed)

• इति (iti) - thinking that (this is the situation) (thus, so saying, thinking that)

• वै (vai) - indeed (indeed, surely (emphatic particle))

• मत्वा (matvā) - having considered (these points) (having thought, having considered)

• भरणे (bharaṇe) - concerning her sustenance/upkeep (in maintenance, in supporting, in nourishing)

• च (ca) - and

• अविचारिते (avicārite) - (her maintenance) is not (properly) considered/planned (unconsidered, unthought-of, not examined)

• मोक्षभावे (mokṣabhāve) - in his pursuit of liberation/asceticism (in the state of liberation, in the mode of salvation)

• स्थितः (sthitaḥ) - firmly established (in that state) (situated, standing, established)

• च (ca) - and

• अपि (api) - even (also, even)

• द्वन्द्वीभूतः (dvandvībhūtaḥ) - became conflicted (due to opposing considerations) (having become dual, conflicted, agitated by duality)

• परिग्रहे (parigrahe) - concerning the acceptance (of her in marriage) (in acceptance, in marriage, in taking)

Words meanings and morphology

असनामा (asanāmā) - (thinking) she is without the required name (or her name is not yet known to me) (not having a name, unnamed)

(adjective)

Nominative, feminine, singular of asanāman

asanāman - without a name, unnamed

derived from a (negative) + sanāman (having a name)

Compound type : nañ-tatpuruṣa (a+sanāman)

• a – not, un- (negative prefix)
  indeclinable
• sanāman – having a name, well-named
  adjective (neuter)
  from sa (with) + nāman (name)

Note: Feminine nominative singular (referring to the daughter).

इति (iti) - thinking that (this is the situation) (thus, so saying, thinking that)

(indeclinable)

वै (vai) - indeed (indeed, surely (emphatic particle))

(indeclinable)

मत्वा (matvā) - having considered (these points) (having thought, having considered)

(indeclinable)

Root: man (class 4)

भरणे (bharaṇe) - concerning her sustenance/upkeep (in maintenance, in supporting, in nourishing)

(noun)

Locative, neuter, singular of bharaṇa

bharaṇa - maintenance, support, nourishment, bearing

action noun

from √bhṛ (to bear, support, nourish)

Root: bhṛ (class 1)

Note: Expresses 'in the matter of' or 'concerning'.

च (ca) - and

(indeclinable)

अविचारिते (avicārite) - (her maintenance) is not (properly) considered/planned (unconsidered, unthought-of, not examined)

(adjective)

Locative, neuter, singular of avicārita

avicārita - unconsidered, not deliberated, unexamined

past passive participle (negated)

from a (neg) + vicārita (P.P.P. of vi-√car)

Compound type : nañ-tatpuruṣa (a+vicārita)

• a – not, un- (negative prefix)
  indeclinable
• vicārita – considered, deliberated, examined
  past passive participle (masculine)
  past passive participle
  from vi-√car (to move about, examine, consider)
  Prefix: vi
  Root: car (class 1)

Note: Modifies 'bharaṇe' (neuter locative singular).

मोक्षभावे (mokṣabhāve) - in his pursuit of liberation/asceticism (in the state of liberation, in the mode of salvation)

(noun)

Locative, masculine, singular of mokṣabhāva

mokṣabhāva - state of liberation, condition of salvation

mokṣa (liberation) + bhāva (state, condition)

Compound type : tatpuruṣa (mokṣa+bhāva)

• mokṣa – liberation, release, salvation
  noun (masculine)
  action noun
  from √muc (to free, release)
  Root: muc (class 6)
• bhāva – state, condition, being, nature
  noun (masculine)
  action noun
  from √bhū (to be, exist)
  Root: bhū (class 1)

Note: Describes the context of his being.

स्थितः (sthitaḥ) - firmly established (in that state) (situated, standing, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, steadfast

past passive participle

from √sthā (to stand, remain)

Root: sthā (class 1)

Note: Modifies the implied subject (Jarutkāru).

च (ca) - and

(indeclinable)

अपि (api) - even (also, even)

(indeclinable)

द्वन्द्वीभूतः (dvandvībhūtaḥ) - became conflicted (due to opposing considerations) (having become dual, conflicted, agitated by duality)

(adjective)

Nominative, masculine, singular of dvandvībhūta

dvandvībhūta - having become dual, in conflict, agitated by opposing forces

past passive participle

formed from dvandva (duality/pair) + ībhū (denominative verb 'to become dvandva')

Root: bhū (class 1)

Note: Modifies the implied subject (Jarutkāru).

परिग्रहे (parigrahe) - concerning the acceptance (of her in marriage) (in acceptance, in marriage, in taking)

(noun)

Locative, masculine, singular of parigraha

parigraha - taking, acceptance, marriage, possession

action noun

from pari-√grah (to seize, take, marry, accept)

Prefix: pari

Root: grah (class 9)

Note: Expresses 'in the matter of' or 'concerning'.