महाभारतः mahābhārataḥ - book-1, chapter-210, verse-3

प्रभासदेशं संप्राप्तं बीभत्सुमपराजितम् ।
तीर्थान्यनुचरन्तं च शुश्राव मधुसूदनः ॥३॥

3. prabhāsadeśaṁ saṁprāptaṁ bībhatsumaparājitam ,
tīrthānyanucarantaṁ ca śuśrāva madhusūdanaḥ.

3. prabhāsadeśam saṃprāptam bībhatsum aparājitam
tīrthāni anucarantam ca śuśrāva madhusūdanaḥ

3. Madhusūdana (Kṛṣṇa) heard that the unconquered Arjuna (Bībhatsu) had arrived in the region of Prabhāsa and was wandering through the holy places.

Words meanings summery:

• प्रभासदेशम् (prabhāsadeśam) - to the region of Prabhāsa

• संप्राप्तम् (saṁprāptam) - having arrived, having reached

• बीभत्सुम् (bībhatsum) - Arjuna, one of the Pāṇḍavas, known as Bībhatsu (one who abhors evil deeds in war). (Arjuna)

• अपराजितम् (aparājitam) - unconquered, invincible

• तीर्थानि (tīrthāni) - holy places, sacred bathing places

• अनुचरन्तम् (anucarantam) - wandering through, frequenting, visiting

• च (ca) - and, also

• शुश्राव (śuśrāva) - heard

• मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa, as the slayer of the demon Madhu. (Kṛṣṇa, the slayer of Madhu)

Words meanings and morphology

प्रभासदेशम् (prabhāsadeśam) - to the region of Prabhāsa

(noun)

Accusative, masculine, singular of prabhāsadeśa

prabhāsadeśa - the region of Prabhāsa (a specific holy place/region)

Compound type : tatpurusha (prabhāsa+deśa)

• prabhāsa – lustre, light; name of a tīrtha
  proper noun (masculine)
• deśa – region, country, place
  noun (masculine)

संप्राप्तम् (saṁprāptam) - having arrived, having reached

(adjective)

Accusative, masculine, singular of saṃprāpta

saṁprāpta - having arrived, reached, obtained

Past Passive Participle

Derived from root āp with prefix sam + pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with Bībhatsu.

बीभत्सुम् (bībhatsum) - Arjuna, one of the Pāṇḍavas, known as Bībhatsu (one who abhors evil deeds in war). (Arjuna)

(proper noun)

Accusative, masculine, singular of bībhatsu

bībhatsu - disgusted, abhorring; a name of Arjuna

From root bhī (to fear), desiderative.

Root: bhī (class 3)

अपराजितम् (aparājitam) - unconquered, invincible

(adjective)

Accusative, masculine, singular of aparājita

aparājita - unconquered, invincible

Past Passive Participle

From root ji (to conquer) with prefix parā and negative prefix a.

Prefixes: a+parā

Root: ji (class 1)

Note: Agrees with Bībhatsu.

तीर्थानि (tīrthāni) - holy places, sacred bathing places

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - a ford, a bathing place, a sacred spot, holy place

Root: tṝ (class 1)

अनुचरन्तम् (anucarantam) - wandering through, frequenting, visiting

(adjective)

Accusative, masculine, singular of anucarat

anucarat - wandering after, visiting, following

Present Active Participle

Derived from root car with prefix anu.

Prefix: anu

Root: car (class 1)

Note: Agrees with Bībhatsu.

च (ca) - and, also

(indeclinable)

शुश्राव (śuśrāva) - heard

(verb)

3rd person , singular, active, perfect (lit) of śru

Perfect Active

Reduplicated perfect form of root śru.

Root: śru (class 5)

मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa, as the slayer of the demon Madhu. (Kṛṣṇa, the slayer of Madhu)

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu; a name of Kṛṣṇa

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey; a demon
  proper noun (masculine)
• sūdana – destroyer, slayer
  noun (masculine)
  Agent noun
  From root 'sūd' (to destroy)
  Root: sūd (class 10)