महाभारतः mahābhārataḥ - book-1, chapter-210, verse-11

अभ्यनुज्ञाप्य तान्सर्वानर्चयित्वा च पाण्डवः ।
सत्कृतं शयनं दिव्यमभ्यगच्छन्महाद्युतिः ॥११॥

11. abhyanujñāpya tānsarvānarcayitvā ca pāṇḍavaḥ ,
satkṛtaṁ śayanaṁ divyamabhyagacchanmahādyutiḥ.

11. abhyanujñāpya tān sarvān arcayitvā ca pāṇḍavaḥ
satkṛtaṃ śayanaṃ divyam abhyagacchat mahādyutiḥ

11. After obtaining permission from all of them and having honored them, the greatly effulgent Pāṇḍava (Arjuna) approached the splendid, well-prepared bed.

Words meanings summery:

• अभ्यनुज्ञाप्य (abhyanujñāpya) - having taken permission, having obtained leave

• तान् (tān) - those

• सर्वान् (sarvān) - all

• अर्चयित्वा (arcayitvā) - having honored, having worshipped

• च (ca) - and

• पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, descendant of Pāṇḍu)

• सत्कृतं (satkṛtaṁ) - honored, well-prepared, made respectfully

• शयनं (śayanaṁ) - bed, couch, lying down

• दिव्यम् (divyam) - divine, heavenly, splendid

• अभ्यगच्छत् (abhyagacchat) - approached, went towards

• महाद्युतिः (mahādyutiḥ) - greatly effulgent, highly luminous, illustrious

Words meanings and morphology

अभ्यनुज्ञाप्य (abhyanujñāpya) - having taken permission, having obtained leave

(indeclinable)

Absolutive (Gerund)

Formed with prefix abhi- + anu- + root jñā (to know) + suffix -ṇic (causative) + -lyap (absolutive for prefixed verbs). Meaning: 'having caused to be known/permitted to oneself' or 'having obtained permission'.

Prefixes: abhi+anu

Root: jñā (class 9)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

अर्चयित्वा (arcayitvā) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

Formed from root arc (to honor, worship) + causative suffix ṇic + -ktvā suffix.

Root: arc (class 1)

च (ca) - and

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, descendant of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu

Formed from pāṇḍu + aṇ suffix (descendant).

सत्कृतं (satkṛtaṁ) - honored, well-prepared, made respectfully

(adjective)

Accusative, neuter, singular of satkṛta

satkṛta - honored, well-prepared, made respectfully, celebrated

Past Passive Participle

Formed from sat (good, true) + root kṛ (to do, make) + kṛta (done, made).

Compound type : tatpuruṣa (sat+kṛta)

• sat – good, true, excellent, existing
  adjective (masculine)
  Present Active Participle
  From root as (to be) + śatṛ suffix.
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do) + kta suffix.
  Root: kṛ (class 8)

Note: Qualifies śayanaṃ.

शयनं (śayanaṁ) - bed, couch, lying down

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, lying down, sleeping

From root śī (to lie down, sleep) + lyuṭ suffix.

Root: śī (class 2)

Note: Object of abhyagacchat.

दिव्यम् (divyam) - divine, heavenly, splendid

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, splendid, celestial

From div (heaven) + yat suffix.

Note: Qualifies śayanaṃ.

अभ्यगच्छत् (abhyagacchat) - approached, went towards

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhyagacchat

Imperfect (Laṅ)

3rd person singular, active voice. Root gam (to go) prefixed with abhi and ā. The ā becomes a after abhi, then combines with a of gacchat.

Prefixes: abhi+ā

Root: gam (class 1)

महाद्युतिः (mahādyutiḥ) - greatly effulgent, highly luminous, illustrious

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - greatly effulgent, highly luminous, illustrious

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective (feminine)
• dyuti – splendor, brilliance, light
  noun (feminine)
  From root dyut (to shine).
  Root: dyut (class 1)

Note: Qualifies pāṇḍavaḥ.