महाभारतः mahābhārataḥ - book-1, chapter-195, verse-9

अतोऽन्यथा चेत्क्रियते न हितं नो भविष्यति ।
तवाप्यकीर्तिः सकला भविष्यति न संशयः ॥९॥

9. ato'nyathā cetkriyate na hitaṁ no bhaviṣyati ,
tavāpyakīrtiḥ sakalā bhaviṣyati na saṁśayaḥ.

9. ataḥ anyathā cet kriyate na hitam naḥ bhaviṣyati
tava api akīrtiḥ sakalā bhaviṣyati na saṃśayaḥ

9. If it is done otherwise than this, it will not be beneficial for us. Moreover, complete disgrace will certainly befall you; there is no doubt about it.

Words meanings summery:

• अतः (ataḥ) - from this, therefore, hence

• अन्यथा (anyathā) - otherwise, differently, in another manner

• चेत् (cet) - if, provided that

• क्रियते (kriyate) - is done, is performed

• न (na) - not, no

• हितम् (hitam) - beneficial, good, welfare

• नः (naḥ) - us, to us, for us, our

• भविष्यति (bhaviṣyati) - will be, will become

• तव (tava) - your (Duryodhana's) (your, of you)

• अपि (api) - also, even, too, moreover

• अकीर्तिः (akīrtiḥ) - disgrace, infamy, ill fame

• सकला (sakalā) - complete, entire, whole

• भविष्यति (bhaviṣyati) - will be, will become

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

अतः (ataḥ) - from this, therefore, hence

(indeclinable)

अन्यथा (anyathā) - otherwise, differently, in another manner

(indeclinable)

चेत् (cet) - if, provided that

(indeclinable)

क्रियते (kriyate) - is done, is performed

(verb)

3rd person , singular, passive, present (lat) of kṛ

Present Passive

Root kṛ (to do, make), passive voice, 3rd person singular

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

हितम् (hitam) - beneficial, good, welfare

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, salutary, welfare, benefit

Past Passive Participle

Derived from √dhā (to place, put) with prefix hi

Root: dhā (class 3)

नः (naḥ) - us, to us, for us, our

(pronoun)

plural of vayam

vayam - we

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Root bhū (to be, become), 3rd person singular, active voice

Root: bhū (class 1)

तव (tava) - your (Duryodhana's) (your, of you)

(pronoun)

Genitive, singular of tvam

tvam - you (singular)

अपि (api) - also, even, too, moreover

(indeclinable)

अकीर्तिः (akīrtiḥ) - disgrace, infamy, ill fame

(noun)

Nominative, feminine, singular of akīrti

akīrti - disgrace, infamy, ill repute, absence of fame

Negative prefix a- + kīrti (fame)

Compound type : nañ-tatpuruṣa (a+kīrti)

• a – not, non-, un-
  indeclinable
  Negative prefix
• kīrti – fame, glory, reputation
  noun (feminine)
  Root: kīrt (class 10)

सकला (sakalā) - complete, entire, whole

(adjective)

Nominative, feminine, singular of sakala

sakala - complete, entire, whole, with all parts

sa- (with) + kala (part)

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with (a prefix)
  indeclinable
  Prefix indicating 'with'
• kala – a part, portion, digit (of moon)
  noun (masculine)

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Root bhū (to be, become), 3rd person singular, active voice

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From sam-√śī (to lie down, to be doubtful)

Prefix: sam

Root: śī (class 2)