महाभारतः mahābhārataḥ - book-1, chapter-195, verse-7

अथ धर्मेण राज्यं त्वं प्राप्तवान्भरतर्षभ ।
तेऽपि राज्यमनुप्राप्ताः पूर्वमेवेति मे मतिः ॥७॥

7. atha dharmeṇa rājyaṁ tvaṁ prāptavānbharatarṣabha ,
te'pi rājyamanuprāptāḥ pūrvameveti me matiḥ.

7. atha dharmeṇa rājyam tvam prāptavān bharatarṣabha
te api rājyam anuprāptāḥ pūrvam eva iti me matiḥ

7. O best of the Bharatas, if you have obtained the kingdom through natural law (dharma), then my opinion is that they (the Pāṇḍavas) also obtained the kingdom long ago.

Words meanings summery:

• अथ (atha) - now, then, moreover, consequently

• धर्मेण (dharmeṇa) - by natural law, by righteousness, by religious merit

• राज्यम् (rājyam) - kingdom, reign, rule

• त्वम् (tvam) - you (Duryodhana) (you)

• प्राप्तवान् (prāptavān) - having obtained, has obtained

• भरतर्षभ (bharatarṣabha) - O Duryodhana (O best of Bharatas, O chief of Bharatas)

• ते (te) - the Pāṇḍavas (they)

• अपि (api) - also, even, too

• राज्यम् (rājyam) - kingdom, reign, rule

• अनुप्राप्ताः (anuprāptāḥ) - have obtained (subsequently or in turn) (obtained, reached)

• पूर्वम् (pūrvam) - long ago (before, previously, formerly)

• एव (eva) - indeed, certainly, only

• इति (iti) - introduces or concludes a direct or indirect quotation/thought (thus, so)

• मे (me) - my, to me, for me

• मतिः (matiḥ) - thought, opinion, mind

Words meanings and morphology

अथ (atha) - now, then, moreover, consequently

(indeclinable)

धर्मेण (dharmeṇa) - by natural law, by righteousness, by religious merit

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature

Root: dhṛ (class 1)

राज्यम् (rājyam) - kingdom, reign, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

त्वम् (tvam) - you (Duryodhana) (you)

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

प्राप्तवान् (prāptavān) - having obtained, has obtained

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having obtained, gained, acquired

Past Active Participle

Derived from pra-√āp (to obtain) with suffix -vat

Prefix: pra

Root: āp (class 5)

भरतर्षभ (bharatarṣabha) - O Duryodhana (O best of Bharatas, O chief of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, chief of Bharatas, best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, a Bharata
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

ते (te) - the Pāṇḍavas (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अपि (api) - also, even, too

(indeclinable)

राज्यम् (rājyam) - kingdom, reign, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

अनुप्राप्ताः (anuprāptāḥ) - have obtained (subsequently or in turn) (obtained, reached)

(adjective)

Nominative, masculine, plural of anuprāpta

anuprāpta - obtained, reached, gained, found after, subsequently obtained

Past Passive Participle

Derived from anu-pra-√āp (to obtain after, to attain)

Prefixes: anu+pra

Root: āp (class 5)

पूर्वम् (pūrvam) - long ago (before, previously, formerly)

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

इति (iti) - introduces or concludes a direct or indirect quotation/thought (thus, so)

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I

मतिः (matiḥ) - thought, opinion, mind

(noun)

Nominative, feminine, singular of mati

mati - thought, opinion, intelligence, understanding, mind

Root: man (class 4)