महाभारतः
mahābhārataḥ
-
book-1, chapter-195, verse-18
ते हि सर्वे स्थिता धर्मे सर्वे चैवैकचेतसः ।
अधर्मेण निरस्ताश्च तुल्ये राज्ये विशेषतः ॥१८॥
अधर्मेण निरस्ताश्च तुल्ये राज्ये विशेषतः ॥१८॥
18. te hi sarve sthitā dharme sarve caivaikacetasaḥ ,
adharmeṇa nirastāśca tulye rājye viśeṣataḥ.
adharmeṇa nirastāśca tulye rājye viśeṣataḥ.
18.
te hi sarve sthitāḥ dharme sarve ca eva ekacetasaḥ
adharmeṇa nirastāḥ ca tulye rājye viśeṣataḥ
adharmeṇa nirastāḥ ca tulye rājye viśeṣataḥ
18.
Indeed, all of them are established in their natural law (dharma), and they are all of one mind. They were expelled through injustice, especially from an equal share of the kingdom.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - the Pāṇḍavas (they)
- हि (hi) - indeed, surely, for
- सर्वे (sarve) - all of them (the Pāṇḍavas) (all, everyone)
- स्थिताः (sthitāḥ) - standing, established, abiding
- धर्मे (dharme) - in natural law (dharma), in duty, in righteousness
- सर्वे (sarve) - all of them (the Pāṇḍavas) (all, everyone)
- च (ca) - and
- एव (eva) - indeed, only
- एकचेतसः (ekacetasaḥ) - of one mind, unanimous
- अधर्मेण (adharmeṇa) - by injustice, by unrighteousness
- निरस्ताः (nirastāḥ) - expelled, thrown out, cast off
- च (ca) - and
- तुल्ये (tulye) - in an equal share (of the kingdom) (in an equal, in an equivalent)
- राज्ये (rājye) - in the kingdom, in the reign
- विशेषतः (viśeṣataḥ) - especially, particularly
Words meanings and morphology
ते (te) - the Pāṇḍavas (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, this
हि (hi) - indeed, surely, for
(indeclinable)
सर्वे (sarve) - all of them (the Pāṇḍavas) (all, everyone)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
स्थिताः (sthitāḥ) - standing, established, abiding
(adjective)
Nominative, masculine, plural of sthita
sthita - standing, abiding, existing, established
Past Passive Participle
From root sthā- with suffix -ta
Root: sthā (class 1)
धर्मे (dharme) - in natural law (dharma), in duty, in righteousness
(noun)
Locative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom
Root: dhṛ (class 1)
सर्वे (sarve) - all of them (the Pāṇḍavas) (all, everyone)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
च (ca) - and
(indeclinable)
एव (eva) - indeed, only
(indeclinable)
एकचेतसः (ekacetasaḥ) - of one mind, unanimous
(adjective)
Nominative, masculine, plural of ekacetas
ekacetas - of one mind, having the same thought, unanimous
Compound type : bahuvrīhi (eka+cetas)
- eka – one, single, unique
numeral - cetas – mind, intelligence, consciousness, heart
noun (neuter)
अधर्मेण (adharmeṇa) - by injustice, by unrighteousness
(noun)
Instrumental, masculine, singular of adharma
adharma - unrighteousness, injustice, impiety, sin
Negation of dharma (natural law)
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, non
indeclinable - dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom
noun (masculine)
Root: dhṛ (class 1)
निरस्ताः (nirastāḥ) - expelled, thrown out, cast off
(adjective)
Nominative, masculine, plural of nirasta
nirasta - thrown out, expelled, rejected, cast off
Past Passive Participle
From root as- with prefix nis-
Prefix: nis
Root: as (class 4)
च (ca) - and
(indeclinable)
तुल्ये (tulye) - in an equal share (of the kingdom) (in an equal, in an equivalent)
(adjective)
Locative, neuter, singular of tulya
tulya - equal, similar, comparable
राज्ये (rājye) - in the kingdom, in the reign
(noun)
Locative, neuter, singular of rājya
rājya - kingdom, realm, sovereignty, reign
विशेषतः (viśeṣataḥ) - especially, particularly
(indeclinable)
From viśeṣa- with suffix -tas