महाभारतः
mahābhārataḥ
-
book-1, chapter-195, verse-4
एवं गते विग्रहं तैर्न रोचये संधाय वीरैर्दीयतामद्य भूमिः ।
तेषामपीदं प्रपितामहानां राज्यं पितुश्चैव कुरूत्तमानाम् ॥४॥
तेषामपीदं प्रपितामहानां राज्यं पितुश्चैव कुरूत्तमानाम् ॥४॥
4. evaṁ gate vigrahaṁ tairna rocaye; saṁdhāya vīrairdīyatāmadya bhūmiḥ ,
teṣāmapīdaṁ prapitāmahānāṁ; rājyaṁ pituścaiva kurūttamānām.
teṣāmapīdaṁ prapitāmahānāṁ; rājyaṁ pituścaiva kurūttamānām.
4.
evam gate vigraham taiḥ na rocaye
saṃdhāya vīraiḥ dīyatām adya bhūmiḥ
| teṣām api idam prapitāmahānām
rājyam pituḥ ca eva kurūttamānām
saṃdhāya vīraiḥ dīyatām adya bhūmiḥ
| teṣām api idam prapitāmahānām
rājyam pituḥ ca eva kurūttamānām
4. This being the situation, I do not approve of a conflict with them. Let the land be given to these heroes today after a peaceful settlement (saṃdhi). This kingdom belongs to their great-grandfathers and, indeed, to their father (Pandu), who was among the best of the Kurus.
4. בנסיבות כאלה אינני רוצה במלחמה בהם. לאחר שייעשה שלום, תינתן להם הארץ עוד היום, שהרי הממלכה הזאת שייכת גם להם, ממלכת אבות אבותיהם ואביהם, מבחר הקוּרוּ.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner (thus, in this manner, so)
- गते (gate) - this being the situation (locative absolute) (having gone, having happened, being in a state)
- विग्रहम् (vigraham) - conflict (conflict, dispute, war)
- तैः (taiḥ) - with them (the Pandavas) (by them, with them)
- न (na) - not (not, no)
- रोचये (rocaye) - I approve, I like (causative of 'ruc') (I cause to shine, I approve, I desire)
- संधाय (saṁdhāya) - having made peace, after a peaceful settlement (saṃdhi) (having placed together, having united, having made peace)
- वीरैः (vīraiḥ) - to these heroes (dative sense implied by context for 'dīyatām') (by the heroes)
- दीयताम् (dīyatām) - let it be given (let it be given, may it be given)
- अद्य (adya) - today (today, now)
- भूमिः (bhūmiḥ) - the land (land, earth, ground)
- तेषाम् (teṣām) - to them (the Pandavas) (of them, to them)
- अपि (api) - also (also, even, too)
- इदम् (idam) - this (kingdom) (this, this one)
- प्रपितामहानाम् (prapitāmahānām) - of their great-grandfathers (of the great-grandfathers)
- राज्यम् (rājyam) - kingdom (kingdom, sovereignty, rule)
- पितुः (pituḥ) - of their father (Pandu) (of the father)
- च (ca) - and (and, also, moreover)
- एव (eva) - indeed, certainly (only, just, indeed, certainly)
- कुरूत्तमानाम् (kurūttamānām) - of the best of the Kurus (referring to Pandu) (of the best of the Kurus)
Words meanings and morphology
एवम् (evam) - thus, in this manner (thus, in this manner, so)
(indeclinable)
गते (gate) - this being the situation (locative absolute) (having gone, having happened, being in a state)
(participle)
Locative, neuter, singular of gata
gata - gone, arrived, reached, obtained; being in a state
Past Passive Participle
Derived from the root gam (to go, move)
Root: gam (class 1)
विग्रहम् (vigraham) - conflict (conflict, dispute, war)
(noun)
Accusative, masculine, singular of vigraha
vigraha - separation, division; war, hostilities, conflict; battle
तैः (taiḥ) - with them (the Pandavas) (by them, with them)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, he, she, it
न (na) - not (not, no)
(indeclinable)
रोचये (rocaye) - I approve, I like (causative of 'ruc') (I cause to shine, I approve, I desire)
(verb)
1st person , singular, active, present (lat) of ruc
Present Active (Causative)
Causative of root ruc, class 1, Parasmaipada, present tense, 1st person singular
Root: ruc (class 1)
संधाय (saṁdhāya) - having made peace, after a peaceful settlement (saṃdhi) (having placed together, having united, having made peace)
(indeclinable)
Absolutive (Gerund)
Derived from root dhā with prefix saṃ
Prefix: sam
Root: dhā (class 3)
वीरैः (vīraiḥ) - to these heroes (dative sense implied by context for 'dīyatām') (by the heroes)
(noun)
Instrumental, masculine, plural of vīra
vīra - hero, warrior, brave man
दीयताम् (dīyatām) - let it be given (let it be given, may it be given)
(verb)
3rd person , singular, passive, imperative (lot) of dā
Imperative Passive
Root dā, class 3, Atmanepada, imperative mood, 3rd person singular, passive voice
Root: dā (class 3)
अद्य (adya) - today (today, now)
(indeclinable)
भूमिः (bhūmiḥ) - the land (land, earth, ground)
(noun)
Nominative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil
तेषाम् (teṣām) - to them (the Pandavas) (of them, to them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
अपि (api) - also (also, even, too)
(indeclinable)
इदम् (idam) - this (kingdom) (this, this one)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
प्रपितामहानाम् (prapitāmahānām) - of their great-grandfathers (of the great-grandfathers)
(compound noun)
Compound type : tatpuruṣa (pra+pitāmaha)
- pra – before, forth, very, exceedingly
indeclinable - pitāmaha – grandfather (father's father)
noun (masculine)
राज्यम् (rājyam) - kingdom (kingdom, sovereignty, rule)
(noun)
Nominative, neuter, singular of rājya
rājya - kingdom, sovereignty, dominion, rule
पितुः (pituḥ) - of their father (Pandu) (of the father)
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father, ancestor
च (ca) - and (and, also, moreover)
(indeclinable)
एव (eva) - indeed, certainly (only, just, indeed, certainly)
(indeclinable)
कुरूत्तमानाम् (kurūttamānām) - of the best of the Kurus (referring to Pandu) (of the best of the Kurus)
(compound noun)
Compound type : tatpuruṣa (kuru+uttama)
- kuru – Kuru (a proper name); descendant of Kuru
proper noun (masculine) - uttama – highest, best, excellent, principal
adjective (masculine)