महाभारतः mahābhārataḥ - book-1, chapter-191, verse-2

कुन्तीमासाद्य ता नार्यो द्रुपदस्य महात्मनः ।
नाम संकीर्तयन्त्यस्ताः पादौ जग्मुः स्वमूर्धभिः ॥२॥

2. kuntīmāsādya tā nāryo drupadasya mahātmanaḥ ,
nāma saṁkīrtayantyastāḥ pādau jagmuḥ svamūrdhabhiḥ.

2. kuntīm āsādya tāḥ nāryaḥ drupadasya mahātmanaḥ nāma
saṃkīrtayantyaḥ tāḥ pādau jagmuḥ svamūrdhabhiḥ

2. Those women belonging to the great-souled Drupada, having approached Kuntī and invoking her name, bowed at her feet with their own heads.

Words meanings summery:

• कुन्तीम् (kuntīm) - Kuntī (accusative)

• आसाद्य (āsādya) - having reached, having approached

• ताः (tāḥ) - Referring to the women. (those)

• नार्यः (nāryaḥ) - Drupada's women/queens/attendants. (women, ladies)

• द्रुपदस्य (drupadasya) - of Drupada

• महात्मनः (mahātmanaḥ) - Describes Drupada. (of the great-souled, noble)

• नाम (nāma) - Kuntī's name. (name)

• संकीर्तयन्त्यः (saṁkīrtayantyaḥ) - Chanting Kuntī's name. (chanting, proclaiming)

• ताः (tāḥ) - Referring to the women, acting as subject for 'jagmuḥ'. (those)

• पादौ (pādau) - Kuntī's feet. ((two) feet)

• जग्मुः (jagmuḥ) - The women approached Kuntī's feet. (they went, they approached)

• स्वमूर्धभिः (svamūrdhabhiḥ) - Used as an instrumental to describe how they touched her feet, i.e., bowing. (with their own heads)

Words meanings and morphology

कुन्तीम् (kuntīm) - Kuntī (accusative)

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kuntī (mother of Pāṇḍavas)

Note: Object of 'āsādya'.

आसाद्य (āsādya) - having reached, having approached

(indeclinable)

Absolutive (Gerund)

Absolutive form from ā-√sad.

Prefix: ā

Root: sad (class 1)

ताः (tāḥ) - Referring to the women. (those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Agrees with 'nāryaḥ'.

नार्यः (nāryaḥ) - Drupada's women/queens/attendants. (women, ladies)

(noun)

Nominative, feminine, plural of nārī

nārī - woman, female, lady

Root: nṛ

Note: Subject of the sentence.

द्रुपदस्य (drupadasya) - of Drupada

(proper noun)

Genitive, masculine, singular of drupada

drupada - Drupada (king of Pañcāla)

Note: Possessive, describes 'nāryaḥ'.

महात्मनः (mahātmanaḥ) - Describes Drupada. (of the great-souled, noble)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious, great (maha + ātman)

Compound: mahā (great) + ātman (self/soul).

Compound type : tatpuruṣa (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'drupadasya'.

नाम (nāma) - Kuntī's name. (name)

(noun)

Accusative, neuter, singular of nāman

nāman - name, appellation

Note: Object of 'saṃkīrtayantyaḥ'.

संकीर्तयन्त्यः (saṁkīrtayantyaḥ) - Chanting Kuntī's name. (chanting, proclaiming)

(participle)

Nominative, feminine, plural of saṃkīrtayat

saṁkīrtayat - chanting, proclaiming, extolling (Present Active Participle of saṃ-kīrt)

Present Active Participle

from sam-√kīrt, 10th class derivative

Prefix: sam

Root: kīrt (class 10)

Note: Agrees with 'nāryaḥ' and 'tāḥ'.

ताः (tāḥ) - Referring to the women, acting as subject for 'jagmuḥ'. (those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Functions as the explicit subject of 'jagmuḥ', referring back to 'nāryaḥ'.

पादौ (pādau) - Kuntī's feet. ((two) feet)

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg

Root: pad (class 4)

Note: Object of 'jagmuḥ' (meaning 'to go to' or 'to approach').

जग्मुः (jagmuḥ) - The women approached Kuntī's feet. (they went, they approached)

(verb)

3rd person , plural, active, past perfect (Lit) of gam

Perfect Active

Perfect tense, 3rd person plural, active voice, Parasmaipada

Root: gam (class 1)

स्वमूर्धभिः (svamūrdhabhiḥ) - Used as an instrumental to describe how they touched her feet, i.e., bowing. (with their own heads)

(noun)

Instrumental, masculine, plural of svamūrdha

svamūrdha - one's own head

Tatpurusha compound: sva (own) + mūrdhan (head).

Compound type : tatpuruṣa (sva+mūrdhan)

• sva – own, one's own
  pronoun
• mūrdhan – head, summit
  noun (masculine)
  Root: mūrch (class 1)

Note: Indicates the means by which they approached the feet, i.e., by bowing their heads.