महाभारतः mahābhārataḥ - book-1, chapter-159, verse-9

उत्तमां तु मनोबुद्धिं भवतां भावितात्मनाम् ।
जानन्नपि च वः पार्थ कृतवानिह धर्षणाम् ॥९॥

9. uttamāṁ tu manobuddhiṁ bhavatāṁ bhāvitātmanām ,
jānannapi ca vaḥ pārtha kṛtavāniha dharṣaṇām.

9. uttamām tu manobuddhim bhavatām bhāvitātmanām
jānan api ca vaḥ pārtha kṛtavān iha dharṣaṇām

9. But, O Pārtha, even though I knew your excellent intellect and pure mind (manobuddhi)—you whose selves (ātman) are cultivated—I have, in this situation, committed an offense against you.

Words meanings summery:

• उत्तमाम् (uttamām) - best, excellent, highest

• तु (tu) - but, indeed, however, on the other hand

• मनोबुद्धिम् (manobuddhim) - intellect and pure mind (manobuddhi) (mind and intellect, mental understanding)

• भवताम् (bhavatām) - of you, of your honor(s)

• भावितात्मनाम् (bhāvitātmanām) - you whose selves (ātman) are cultivated (of those whose selves are cultivated/purified/developed)

• जानन् (jānan) - knowing, recognizing, understanding

• अपि (api) - even, although, also

• च (ca) - and, also

• वः (vaḥ) - of you, to you, by you

• पार्थ (pārtha) - O son of Pritha (Arjuna) (O son of Pṛthā/Kunti)

• कृतवान् (kṛtavān) - I have done (having done, one who has done)

• इह (iha) - in this situation (here, in this world, in this matter/situation)

• धर्षणाम् (dharṣaṇām) - insult, offense, outrage, violation

Words meanings and morphology

उत्तमाम् (uttamām) - best, excellent, highest

(adjective)

Accusative, feminine, singular of uttama

uttama - best, excellent, highest, chief

Superlative of ut (up)

Note: Describes 'manobuddhim'.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

मनोबुद्धिम् (manobuddhim) - intellect and pure mind (manobuddhi) (mind and intellect, mental understanding)

(noun)

Accusative, feminine, singular of manobuddhi

manobuddhi - mind and intellect, mental understanding

Compound type : dvandva (manas+buddhi)

• manas – mind, intellect, thought, understanding
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  From root budh (to know, perceive)
  Root: budh (class 1)

भवताम् (bhavatām) - of you, of your honor(s)

(pronoun)

Genitive, plural of bhavat

bhavat - you, your honor, being, existing

Honorific 2nd person pronoun, or present participle of bhū

भावितात्मनाम् (bhāvitātmanām) - you whose selves (ātman) are cultivated (of those whose selves are cultivated/purified/developed)

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose self/soul (ātman) is cultivated, purified, or developed

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, thought of, considered
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū (causative bhāvay) + -ta (kta)
  Root: bhū (class 1)
• ātman – self, soul, spirit (ātman), individual consciousness
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'bhavatām'.

जानन् (jānan) - knowing, recognizing, understanding

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, recognizing, understanding

Present Active Participle

Derived from root jñā with suffix -śatṛ

Root: jñā (class 9)

Note: Refers to the speaker ('I').

अपि (api) - even, although, also

(indeclinable)

च (ca) - and, also

(indeclinable)

वः (vaḥ) - of you, to you, by you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

पार्थ (pārtha) - O son of Pritha (Arjuna) (O son of Pṛthā/Kunti)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pritha (Kunti), Arjuna

Derived from Pṛthā (Kunti) + aṇ

कृतवान् (kṛtavān) - I have done (having done, one who has done)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, one who has done

Perfect Active Participle

Derived from root kṛ with suffix -kṛtavat

Root: kṛ (class 8)

Note: Refers to the speaker.

इह (iha) - in this situation (here, in this world, in this matter/situation)

(indeclinable)

धर्षणाम् (dharṣaṇām) - insult, offense, outrage, violation

(noun)

Accusative, feminine, singular of dharṣaṇā

dharṣaṇā - insult, offense, outrage, violation, assault

From root dhṛṣ (to dare, attack)

Root: dhṛṣ (class 5)