महाभारतः mahābhārataḥ - book-1, chapter-159, verse-18

जयश्च नियतो राज्ञः स्वर्गश्च स्यादनन्तरम् ।
यस्य स्याद्धर्मविद्वाग्मी पुरोधाः शीलवाञ्शुचिः ॥१८॥

18. jayaśca niyato rājñaḥ svargaśca syādanantaram ,
yasya syāddharmavidvāgmī purodhāḥ śīlavāñśuciḥ.

18. jayaḥ ca niyataḥ rājñaḥ svargaḥ ca syāt anantaram
yasya syāt dharmavit vāgmī purodhāḥ śīlavān śuciḥ

18. And certain victory (jaya) is assured for that king, and heaven (svarga) will be his immediately thereafter, who has a chief priest (purodhā) who is a knower of natural law (dharma), eloquent, virtuous, and pure.

Words meanings summery:

• जयः (jayaḥ) - victory, triumph

• च (ca) - and, also

• नियतः (niyataḥ) - certain, assured, regulated, controlled

• राज्ञः (rājñaḥ) - of the king, for the king

• स्वर्गः (svargaḥ) - heaven, paradise

• च (ca) - and, also

• स्यात् (syāt) - may be, might be, should be

• अनन्तरम् (anantaram) - immediately after, subsequently, next

• यस्य (yasya) - whose, of whom

• स्यात् (syāt) - may be, might be, should be

• धर्मवित् (dharmavit) - knower of dharma, righteous

• वाग्मी (vāgmī) - eloquent, skilled in speech

• पुरोधाः (purodhāḥ) - chief priest, royal chaplain

• शीलवान् (śīlavān) - virtuous, of good character

• शुचिः (śuciḥ) - pure, clean, holy

Words meanings and morphology

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)

च (ca) - and, also

(indeclinable)

नियतः (niyataḥ) - certain, assured, regulated, controlled

(past passive participle)

राज्ञः (rājñaḥ) - of the king, for the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, sovereign

स्वर्गः (svargaḥ) - heaven, paradise

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

च (ca) - and, also

(indeclinable)

स्यात् (syāt) - may be, might be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

अनन्तरम् (anantaram) - immediately after, subsequently, next

(indeclinable)

Compound type : tatpuruṣa (an+antara)

• an – not, un-
  indeclinable
• antara – interval, difference, inner, space
  noun (neuter)

Note: Used adverbially here.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what, that

स्यात् (syāt) - may be, might be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

धर्मवित् (dharmavit) - knower of dharma, righteous

(noun)

Nominative, masculine, singular of dharmavid

dharmavid - knower of natural law (dharma), righteous

Compound type : upapada tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knower, understanding
  noun (masculine)
  agent noun
  Derived from root vid-
  Root: vid (class 2)

वाग्मी (vāgmī) - eloquent, skilled in speech

(adjective)

Nominative, masculine, singular of vāgmin

vāgmin - eloquent, skilled in speech, orator

पुरोधाः (purodhāḥ) - chief priest, royal chaplain

(noun)

Nominative, masculine, singular of purodhās

purodhās - chief priest, royal chaplain, one placed at the front

शीलवान् (śīlavān) - virtuous, of good character

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - virtuous, of good character, moral

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, bright