महाभारतः mahābhārataḥ - book-1, chapter-159, verse-21

न हि केवलशौर्येण तापत्याभिजनेन च ।
जयेदब्राह्मणः कश्चिद्भूमिं भूमिपतिः क्वचित् ॥२१॥

21. na hi kevalaśauryeṇa tāpatyābhijanena ca ,
jayedabrāhmaṇaḥ kaścidbhūmiṁ bhūmipatiḥ kvacit.

21. na hi kevalaśauryeṇa tāpatyābhijanena ca jayet
abrāhmaṇaḥ kaścit bhūmim bhūmipatiḥ kvacit

21. No ruler, if they are not a brahmin, could ever conquer the earth merely through valor or by virtue of their lineage (abhijana) from Tapati.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, certainly

• केवलशौर्येण (kevalaśauryeṇa) - by mere valor, by simple heroism

• तापत्याभिजनेन (tāpatyābhijanena) - by lineage from Tapati, by descent connected to Tapati

• च (ca) - and, also

• जयेत् (jayet) - would conquer, should conquer

• अब्राह्मणः (abrāhmaṇaḥ) - a non-brahmin

• कश्चित् (kaścit) - anyone, someone

• भूमिम् (bhūmim) - the earth, the land

• भूमिपतिः (bhūmipatiḥ) - king, lord of the earth

• क्वचित् (kvacit) - ever, anywhere, at any time

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, certainly

(indeclinable)

केवलशौर्येण (kevalaśauryeṇa) - by mere valor, by simple heroism

(noun)

Instrumental, neuter, singular of kevalaśaurya

kevalaśaurya - mere valor, only heroism

Karmadhāraya compound.

Compound type : karmadhāraya (kevala+śaurya)

• kevala – mere, sole, exclusive
  adjective (neuter)
• śaurya – valor, heroism, bravery
  noun (neuter)
  Derived from 'śūra' (hero).

तापत्याभिजनेन (tāpatyābhijanena) - by lineage from Tapati, by descent connected to Tapati

(noun)

Instrumental, neuter, singular of tāpatyābhijana

tāpatyābhijana - lineage from Tapati

Tatpuruṣa compound.

Compound type : tatpuruṣa (tāpatya+abhijana)

• tāpatya – descendant of Tapati, pertaining to Tapati
  adjective (masculine)
  Derived from 'Tapatī'.
• abhijana – lineage, noble birth, family
  noun (neuter)
  Prefix: abhi

च (ca) - and, also

(indeclinable)

जयेत् (jayet) - would conquer, should conquer

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ji

Optative mood, Parasmaipada, 3rd person singular.

Root: ji (class 1)

अब्राह्मणः (abrāhmaṇaḥ) - a non-brahmin

(noun)

Nominative, masculine, singular of abrāhmaṇa

abrāhmaṇa - not a brahmin, one who is not a brahmin

Nañ-tatpuruṣa compound.

Compound type : nañ-tatpuruṣa (a+brāhmaṇa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• brāhmaṇa – a brahmin, belonging to the brahmin class
  noun (masculine)
  Derived from 'brahman'.

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain (one)

Compound of interrogative pronoun 'kim' and particle 'cid'.

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun (neuter)
• cid – a particle emphasizing indefiniteness
  indeclinable

भूमिम् (bhūmim) - the earth, the land

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land

भूमिपतिः (bhūmipatiḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of bhūmipati

bhūmipati - king, lord of the earth, ruler

Tatpuruṣa compound.

Compound type : tatpuruṣa (bhūmi+pati)

• bhūmi – earth, ground, land
  noun (feminine)
• pati – lord, master, owner
  noun (masculine)

क्वचित् (kvacit) - ever, anywhere, at any time

(indeclinable)

Derived from 'kva' (where) with the particle 'cid'.