महाभारतः mahābhārataḥ - book-1, chapter-159, verse-2

गन्धर्व उवाच ।
अनग्नयोऽनाहुतयो न च विप्रपुरस्कृताः ।
यूयं ततो धर्षिताः स्थ मया पाण्डवनन्दन ॥२॥

2. gandharva uvāca ,
anagnayo'nāhutayo na ca viprapuraskṛtāḥ ,
yūyaṁ tato dharṣitāḥ stha mayā pāṇḍavanandana.

2. gandharvaḥ uvāca | anagnayaḥ anāhutayaḥ na ca viprapuraskṛtāḥ
| yūyam tataḥ dharṣitāḥ stha mayā pāṇḍavanandana

2. The Gandharva said, "Since you all were without sacred fires, without performing oblations, and not led by Brahmins, you were therefore humiliated by me, O delight of the Pāṇḍavas."

Words meanings summery:

• गन्धर्वः (gandharvaḥ) - The Gandharva

• उवाच (uvāca) - said, spoke

• अनग्नयः (anagnayaḥ) - without sacred fires

• अनाहुतयः (anāhutayaḥ) - without oblations, without offerings

• न (na) - not

• च (ca) - and

• विप्रपुरस्कृताः (viprapuraskṛtāḥ) - led by Brahmins, having Brahmins honored/in front

• यूयम् (yūyam) - you all

• ततः (tataḥ) - therefore, thence, from there

• धर्षिताः (dharṣitāḥ) - humiliated, assaulted, molested

• स्थ (stha) - are (you all)

• मया (mayā) - by me

• पाण्डवनन्दन (pāṇḍavanandana) - O delight of the Pāṇḍavas, O son of Pāṇḍu

Words meanings and morphology

गन्धर्वः (gandharvaḥ) - The Gandharva

(noun)

Nominative, masculine, singular of gandharva

gandharva - Gandharva (a class of celestial beings, musicians)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect (lit)

3rd person singular, active voice

Root: vac (class 2)

अनग्नयः (anagnayaḥ) - without sacred fires

(adjective)

Nominative, masculine, plural of anagni

anagni - without fire, without sacred fire

Compound type : nañ-tatpuruṣa (an+agni)

• an – not, without
  indeclinable
• agni – fire, sacred fire
  noun (masculine)

अनाहुतयः (anāhutayaḥ) - without oblations, without offerings

(adjective)

Nominative, masculine, plural of anāhuti

anāhuti - without oblation, without offering

Compound type : nañ-tatpuruṣa (an+āhuti)

• an – not, without
  indeclinable
• āhuti – oblation, offering, sacrifice
  noun (feminine)
  Prefix: ā
  Root: hu (class 3)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

विप्रपुरस्कृताः (viprapuraskṛtāḥ) - led by Brahmins, having Brahmins honored/in front

(adjective)

Nominative, masculine, plural of viprapuraskṛta

viprapuraskṛta - led by Brahmins, having Brahmins placed in front or honored

Compound type : tatpuruṣa (vipra+puraskṛta)

• vipra – Brahmin, inspired, wise
  noun (masculine)
• puraskṛta – placed in front, honored, led, appointed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ with upasarga puras
  Prefix: puras
  Root: kṛ (class 8)

यूयम् (yūyam) - you all

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

ततः (tataḥ) - therefore, thence, from there

(indeclinable)

धर्षिताः (dharṣitāḥ) - humiliated, assaulted, molested

(adjective)

Nominative, masculine, plural of dharṣita

dharṣita - humiliated, assaulted, molested, violated

Past Passive Participle

Derived from root dhṛṣ with suffix -ta

Root: dhṛṣ (class 1)

स्थ (stha) - are (you all)

(verb)

2nd person , plural, active, present (lat) of as

Present (lat)

2nd person plural, active voice

Root: as (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (first person pronoun)

पाण्डवनन्दन (pāṇḍavanandana) - O delight of the Pāṇḍavas, O son of Pāṇḍu

(noun)

Vocative, masculine, singular of pāṇḍavanandana

pāṇḍavanandana - delight of the Pāṇḍavas, son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍava+nandana)

• pāṇḍava – son of Pāṇḍu, belonging to Pāṇḍu
  noun (masculine)
• nandana – son, offspring, delight, causing joy
  noun (masculine)
  Root: nand (class 1)