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1,144

महाभारतः       mahābhārataḥ - book-1, chapter-144, verse-20

स तैः प्राञ्जलिभिः सर्वैस्तथेत्युक्तो नराधिप ।
जगाम भगवान्व्यासो यथाकाममृषिः प्रभुः ॥२०॥
20. sa taiḥ prāñjalibhiḥ sarvaistathetyukto narādhipa ,
jagāma bhagavānvyāso yathākāmamṛṣiḥ prabhuḥ.
20. saḥ taiḥ prāñjalibhiḥ sarvaiḥ tathā iti uktaḥ narādhipa
jagāma bhagavān vyāsaḥ yathākāmam ṛṣiḥ prabhuḥ
20. O King, the divine and powerful sage (ṛṣi) Vyāsa, having been told 'So be it' by all of them with folded hands, departed as he wished.
20. הו מלך, כולם בכפיים צמודות אמרו לו כן יהיה, והוא, וְיָאסַה המכובד, האדון והחוזה, הלך כרצונו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - the sage Vyāsa (he, that (masculine singular nominative))
  • तैः (taiḥ) - by the Pāṇḍavas (by them (masculine plural instrumental))
  • प्राञ्जलिभिः (prāñjalibhiḥ) - with folded hands, reverently
  • सर्वैः (sarvaiḥ) - by all
  • तथा (tathā) - 'So be it' (so, thus, in that manner)
  • इति (iti) - quote indicator (thus, so, indicating direct speech or thought)
  • उक्तः (uktaḥ) - having been told (said, spoken, told)
  • नराधिप (narādhipa) - Addressing Janamejaya, the listener of the Mahābhārata (O king, O ruler of men)
  • जगाम (jagāma) - he went, he departed
  • भगवान् (bhagavān) - the divine, the revered, glorious
  • व्यासः (vyāsaḥ) - Vyāsa (proper noun)
  • यथाकामम् (yathākāmam) - as desired, according to wish
  • ऋषिः (ṛṣiḥ) - sage, seer
  • प्रभुः (prabhuḥ) - lord, master, powerful

Words meanings and morphology

सः (saḥ) - the sage Vyāsa (he, that (masculine singular nominative))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Nominative singular masculine form.
Note: Subject.
तैः (taiḥ) - by the Pāṇḍavas (by them (masculine plural instrumental))
(pronoun)
Instrumental, masculine, plural of tad
tad - that, he, she, it
Instrumental plural masculine/neuter form.
प्राञ्जलिभिः (prāñjalibhiḥ) - with folded hands, reverently
(adjective)
Instrumental, masculine, plural of prāñjali
prāñjali - with folded hands, reverent
Compound of 'pra' (forth) and 'añjali' (folded hands).
Compound type : bahuvrīhi (pra+añjali)
  • pra – forth, forward, very
    indeclinable
    Prefix
  • añjali – folded hands, cupped hands (for offering/receiving), reverence
    noun (masculine)
    Root: añj (class 7)
Note: Agrees with 'taiḥ' and 'sarvaiḥ'.
सर्वैः (sarvaiḥ) - by all
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole
Instrumental plural masculine/neuter form.
तथा (tathā) - 'So be it' (so, thus, in that manner)
(indeclinable)
Adverb of manner
Note: Part of the direct speech 'tathā iti'.
इति (iti) - quote indicator (thus, so, indicating direct speech or thought)
(indeclinable)
Quotative particle.
उक्तः (uktaḥ) - having been told (said, spoken, told)
(adjective)
Nominative, masculine, singular of ukta
ukta - spoken, said, uttered
Past Passive Participle
From root 'vac' (to speak) + 'kta' suffix.
Root: vac (class 2)
नराधिप (narādhipa) - Addressing Janamejaya, the listener of the Mahābhārata (O king, O ruler of men)
(noun)
Vocative, masculine, singular of narādhipa
narādhipa - king, ruler of men
Tatpuruṣa compound of 'nara' (man) and 'adhipa' (ruler).
Compound type : tatpuruṣa (nara+adhipa)
  • nara – man, human being
    noun (masculine)
  • adhipa – ruler, lord, master
    noun (masculine)
जगाम (jagāma) - he went, he departed
(verb)
3rd person , singular, active, past perfect (liṭ) of gam
Perfect tense, third person singular
Reduplicated perfect form of root 'gam' (class 1)
Root: gam (class 1)
Note: The verb for 'saḥ' (Vyāsa).
भगवान् (bhagavān) - the divine, the revered, glorious
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - glorious, divine, blessed, revered (often used as an epithet for deities or great sages)
From 'bhaga' (fortune, excellence) + 'matup' suffix.
व्यासः (vyāsaḥ) - Vyāsa (proper noun)
(proper noun)
Nominative, masculine, singular of vyāsa
vyāsa - Vyāsa (a celebrated sage, compiler of the Vedas and author of the Mahābhārata)
From 'vi' + 'as' (to throw, to compile).
Prefix: vi
Root: as (class 2)
यथाकामम् (yathākāmam) - as desired, according to wish
(indeclinable)
Avyayībhāva compound (as per one's desire).
Compound type : avyayībhāva (yathā+kāma)
  • yathā – as, in which way, according to
    indeclinable
    Adverbial prefix/particle
  • kāma – desire, wish, will
    noun (masculine)
    From root 'kam' (to desire)
    Root: kam (class 1)
ऋषिः (ṛṣiḥ) - sage, seer
(noun)
Nominative, masculine, singular of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ
Note: Appositive to 'vyāsaḥ'.
प्रभुः (prabhuḥ) - lord, master, powerful
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, powerful, mighty, capable
From prefix 'pra' + root 'bhū' (to be, become).
Prefix: pra
Root: bhū (class 1)