महाभारतः mahābhārataḥ - book-1, chapter-144, verse-20

स तैः प्राञ्जलिभिः सर्वैस्तथेत्युक्तो नराधिप ।
जगाम भगवान्व्यासो यथाकाममृषिः प्रभुः ॥२०॥

20. sa taiḥ prāñjalibhiḥ sarvaistathetyukto narādhipa ,
jagāma bhagavānvyāso yathākāmamṛṣiḥ prabhuḥ.

20. saḥ taiḥ prāñjalibhiḥ sarvaiḥ tathā iti uktaḥ narādhipa
jagāma bhagavān vyāsaḥ yathākāmam ṛṣiḥ prabhuḥ

20. O King, the divine and powerful sage (ṛṣi) Vyāsa, having been told 'So be it' by all of them with folded hands, departed as he wished.

Words meanings summery:

• सः (saḥ) - the sage Vyāsa (he, that (masculine singular nominative))

• तैः (taiḥ) - by the Pāṇḍavas (by them (masculine plural instrumental))

• प्राञ्जलिभिः (prāñjalibhiḥ) - with folded hands, reverently

• सर्वैः (sarvaiḥ) - by all

• तथा (tathā) - 'So be it' (so, thus, in that manner)

• इति (iti) - quote indicator (thus, so, indicating direct speech or thought)

• उक्तः (uktaḥ) - having been told (said, spoken, told)

• नराधिप (narādhipa) - Addressing Janamejaya, the listener of the Mahābhārata (O king, O ruler of men)

• जगाम (jagāma) - he went, he departed

• भगवान् (bhagavān) - the divine, the revered, glorious

• व्यासः (vyāsaḥ) - Vyāsa (proper noun)

• यथाकामम् (yathākāmam) - as desired, according to wish

• ऋषिः (ṛṣiḥ) - sage, seer

• प्रभुः (prabhuḥ) - lord, master, powerful

Words meanings and morphology

सः (saḥ) - the sage Vyāsa (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine form.

Note: Subject.

तैः (taiḥ) - by the Pāṇḍavas (by them (masculine plural instrumental))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Instrumental plural masculine/neuter form.

प्राञ्जलिभिः (prāñjalibhiḥ) - with folded hands, reverently

(adjective)

Instrumental, masculine, plural of prāñjali

prāñjali - with folded hands, reverent

Compound of 'pra' (forth) and 'añjali' (folded hands).

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, very
  indeclinable
  Prefix
• añjali – folded hands, cupped hands (for offering/receiving), reverence
  noun (masculine)
  Root: añj (class 7)

Note: Agrees with 'taiḥ' and 'sarvaiḥ'.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Instrumental plural masculine/neuter form.

तथा (tathā) - 'So be it' (so, thus, in that manner)

(indeclinable)

Adverb of manner

Note: Part of the direct speech 'tathā iti'.

इति (iti) - quote indicator (thus, so, indicating direct speech or thought)

(indeclinable)

Quotative particle.

उक्तः (uktaḥ) - having been told (said, spoken, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, uttered

Past Passive Participle

From root 'vac' (to speak) + 'kta' suffix.

Root: vac (class 2)

नराधिप (narādhipa) - Addressing Janamejaya, the listener of the Mahābhārata (O king, O ruler of men)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Tatpuruṣa compound of 'nara' (man) and 'adhipa' (ruler).

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

जगाम (jagāma) - he went, he departed

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

Perfect tense, third person singular

Reduplicated perfect form of root 'gam' (class 1)

Root: gam (class 1)

Note: The verb for 'saḥ' (Vyāsa).

भगवान् (bhagavān) - the divine, the revered, glorious

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, blessed, revered (often used as an epithet for deities or great sages)

From 'bhaga' (fortune, excellence) + 'matup' suffix.

व्यासः (vyāsaḥ) - Vyāsa (proper noun)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (a celebrated sage, compiler of the Vedas and author of the Mahābhārata)

From 'vi' + 'as' (to throw, to compile).

Prefix: vi

Root: as (class 2)

यथाकामम् (yathākāmam) - as desired, according to wish

(indeclinable)

Avyayībhāva compound (as per one's desire).

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, in which way, according to
  indeclinable
  Adverbial prefix/particle
• kāma – desire, wish, will
  noun (masculine)
  From root 'kam' (to desire)
  Root: kam (class 1)

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ

Note: Appositive to 'vyāsaḥ'.

प्रभुः (prabhuḥ) - lord, master, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty, capable

From prefix 'pra' + root 'bhū' (to be, become).

Prefix: pra

Root: bhū (class 1)