महाभारतः mahābhārataḥ - book-1, chapter-144, verse-7

व्यास उवाच ।
मयेदं मनसा पूर्वं विदितं भरतर्षभाः ।
यथा स्थितैरधर्मेण धार्तराष्ट्रैर्विवासिताः ॥७॥

7. vyāsa uvāca ,
mayedaṁ manasā pūrvaṁ viditaṁ bharatarṣabhāḥ ,
yathā sthitairadharmeṇa dhārtarāṣṭrairvivāsitāḥ.

7. vyāsa uvāca mayā idam manasā pūrvam viditam bharatarṣabhāḥ
yathā sthitaiḥ adharmeṇa dhārtarāṣṭraiḥ vivāsitāḥ

7. Vyāsa said: "O best of Bharatas, I knew this in my mind beforehand: how you were exiled by the sons of Dhṛtarāṣṭra, who persisted in unrighteousness (adharma)."

Words meanings summery:

• व्यास (vyāsa) - Vyāsa (name of the sage)

• उवाच (uvāca) - said, spoke

• मया (mayā) - by me

• इदम् (idam) - this

• मनसा (manasā) - by the mind

• पूर्वम् (pūrvam) - before, formerly, previously

• विदितम् (viditam) - known, understood

• भरतर्षभाः (bharatarṣabhāḥ) - Addressed to the Pāṇḍavas, who are Bharatas (O best among the Bharatas)

• यथा (yathā) - as, how, in which way

• स्थितैः (sthitaiḥ) - who were in a state of being, who persisted (being, situated, standing)

• अधर्मेण (adharmeṇa) - by injustice, by unrighteousness

• धार्तराष्ट्रैः (dhārtarāṣṭraiḥ) - referring to the Kauravas (by the sons of Dhṛtarāṣṭra)

• विवासिताः (vivāsitāḥ) - exiled, banished, expelled

Words meanings and morphology

व्यास (vyāsa) - Vyāsa (name of the sage)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa, compiler, arranger

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

perfect tense, 3rd singular

Root: vac (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego (ahaṅkāra)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, spirit

पूर्वम् (pūrvam) - before, formerly, previously

(indeclinable)

Note: Used as an adverb.

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From root vid- 'to know'

Root: vid (class 2)

भरतर्षभाः (bharatarṣabhāḥ) - Addressed to the Pāṇḍavas, who are Bharatas (O best among the Bharatas)

(noun)

Vocative, masculine, plural of bharatarṣabha

bharatarṣabha - best of the Bharatas, bull of Bharatas

Compound type : Tatpuruṣa (bharata+ṛṣabha)

• bharata – Bharata (name of an ancient king and a dynasty)
  proper noun (masculine)
• ṛṣabha – bull, best, excellent one, lord
  noun (masculine)

यथा (yathā) - as, how, in which way

(indeclinable)

स्थितैः (sthitaiḥ) - who were in a state of being, who persisted (being, situated, standing)

(adjective)

Instrumental, masculine, plural of sthita

sthita - stood, standing, situated, being

Past Passive Participle

From root sthā- 'to stand'

Root: sthā (class 1)

अधर्मेण (adharmeṇa) - by injustice, by unrighteousness

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, unconstitutionality

Compound type : Tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – righteousness, natural law, duty, constitution, intrinsic nature
  noun (masculine)

धार्तराष्ट्रैः (dhārtarāṣṭraiḥ) - referring to the Kauravas (by the sons of Dhṛtarāṣṭra)

(proper noun)

Instrumental, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

Patronymic derivative of Dhṛtarāṣṭra.

विवासिताः (vivāsitāḥ) - exiled, banished, expelled

(adjective)

Nominative, masculine, plural of vivāsita

vivāsita - exiled, banished, made to live away

Past Passive Participle

From root vas- 'to dwell' with prefix vi- and causative suffix -i, meaning 'to cause to dwell away' or 'banish'.

Prefix: vi

Root: vas (class 1)