महाभारतः mahābhārataḥ - book-1, chapter-144, verse-14

धर्मेण जित्वा पृथिवीमखिलां धर्मविद्वशी ।
भीमसेनार्जुनबलाद्भोक्ष्यत्ययमसंशयः ॥१४॥

14. dharmeṇa jitvā pṛthivīmakhilāṁ dharmavidvaśī ,
bhīmasenārjunabalādbhokṣyatyayamasaṁśayaḥ.

14. dharmeṇa jitvā pṛthivīm akhilām dharmavit vaśī
bhīmasenārjunabalāt bhokṣyati ayam asaṃśayaḥ

14. Having conquered the entire earth righteously (dharma), he, the knower of natural law (dharma) and master of himself, will undoubtedly enjoy it through the strength of Bhīmasena and Arjuna.

Words meanings summery:

• धर्मेण (dharmeṇa) - by natural law (dharma), righteously, justly

• जित्वा (jitvā) - having conquered

• पृथिवीम् (pṛthivīm) - the earth

• अखिलाम् (akhilām) - entire, complete, whole

• धर्मवित् (dharmavit) - Referring to Yudhiṣṭhira (knower of natural law (dharma))

• वशी (vaśī) - self-controlled, master, subjugator

• भीमसेनार्जुनबलात् (bhīmasenārjunabalāt) - by the strength of Bhīmasena and Arjuna

• भोक्ष्यति (bhokṣyati) - will enjoy, will rule over

• अयम् (ayam) - Referring to Yudhiṣṭhira (he, this (one))

• असंशयः (asaṁśayaḥ) - without doubt, certainly

Words meanings and morphology

धर्मेण (dharmeṇa) - by natural law (dharma), righteously, justly

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty

जित्वा (jitvā) - having conquered

(indeclinable)

Absolutive (Gerund)

Absolutive form of √ji

Root: √ji (class 1)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the earth goddess

अखिलाम् (akhilām) - entire, complete, whole

(adjective)

Accusative, feminine, singular of akhila

akhila - entire, whole, complete, without gap or deficiency

Bahuvrīhi compound: a (not) + khila (gap, waste land)

Compound type : bahuvrīhi (a+khila)

• a – not, non-, un-
  indeclinable
• khila – gap, vacant space, waste land, deficiency
  noun (masculine)

धर्मवित् (dharmavit) - Referring to Yudhiṣṭhira (knower of natural law (dharma))

(noun)

Nominative, masculine, singular of dharmavid

dharmavid - knower of natural law, righteous person

Ṣaṣṭhī Tatpuruṣa compound: dharma (natural law/righteousness) + vid (knower)

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• vid – knowing, conversant with, knower
  noun (masculine)
  Derived from root √vid (to know)
  Root: √vid (class 2)

वशी (vaśī) - self-controlled, master, subjugator

(adjective)

Nominative, masculine, singular of vaśin

vaśin - master, lord; self-controlled, powerful

भीमसेनार्जुनबलात् (bhīmasenārjunabalāt) - by the strength of Bhīmasena and Arjuna

(noun)

Ablative, neuter, singular of bhīmasenārjunabala

bhīmasenārjunabala - strength of Bhīmasena and Arjuna

Compound formed by Dvandva (Bhīmasena and Arjuna) followed by a Ṣaṣṭhī Tatpuruṣa (strength of them)

Compound type : dvandva-tatpuruṣa (bhīmasena+arjuna+bala)

• bhīmasena – name of the second Pāṇḍava brother
  proper noun (masculine)
• arjuna – name of the third Pāṇḍava brother
  proper noun (masculine)
• bala – strength, power, might, force
  noun (neuter)

भोक्ष्यति (bhokṣyati) - will enjoy, will rule over

(verb)

3rd person , singular, active, future (Lṛṭ) of √bhuj

Future (Lṛṭ)

3rd person singular future active of √bhuj

Root: √bhuj (class 7)

अयम् (ayam) - Referring to Yudhiṣṭhira (he, this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

असंशयः (asaṁśayaḥ) - without doubt, certainly

(adjective)

Nominative, masculine, singular of asaṃśaya

asaṁśaya - without doubt, certain, surely

Bahuvrīhi compound: a (not) + saṃśaya (doubt)

Compound type : bahuvrīhi (a+saṃśaya)

• a – not, non-, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)