महाभारतः mahābhārataḥ - book-1, chapter-140, verse-16

संक्रुद्धो राक्षसस्तस्या भगिन्याः कुरुसत्तम ।
उत्फाल्य विपुले नेत्रे ततस्तामिदमब्रवीत् ॥१६॥

16. saṁkruddho rākṣasastasyā bhaginyāḥ kurusattama ,
utphālya vipule netre tatastāmidamabravīt.

16. saṃkruddhaḥ rākṣasaḥ tasyāḥ bhaginyāḥ kurusattama
utphālya vipule netre tataḥ tām idam abravīt

16. O best of Kurus (kurusattama), the enraged demon, having flared open his wide eyes, then spoke these words to his sister.

Words meanings summery:

• संक्रुद्धः (saṁkruddhaḥ) - enraged, greatly angered

• राक्षसः (rākṣasaḥ) - Hiḍimba (demon, ogre)

• तस्याः (tasyāḥ) - of Hiḍimbā (of her, her)

• भगिन्याः (bhaginyāḥ) - of the sister, sister's

• कुरुसत्तम (kurusattama) - O Yudhiṣṭhira (O best among the Kurus)

• उत्फाल्य (utphālya) - having flared open (eyes) (having opened wide, having caused to leap up, having flared)

• विपुले (vipule) - wide, broad, large, extensive

• नेत्रे (netre) - eyes

• ततः (tataḥ) - then, thence, from that

• ताम् (tām) - Hiḍimbā (her, to her)

• इदम् (idam) - this, these words

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

संक्रुद्धः (saṁkruddhaḥ) - enraged, greatly angered

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - enraged, furious, greatly angered

Past Passive Participle

From root 'krudh' with prefix 'sam'

Prefix: sam

Root: krudh (class 4)

राक्षसः (rākṣasaḥ) - Hiḍimba (demon, ogre)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit, ogre

तस्याः (tasyāḥ) - of Hiḍimbā (of her, her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

भगिन्याः (bhaginyāḥ) - of the sister, sister's

(noun)

Genitive, feminine, singular of bhaginī

bhaginī - sister

कुरुसत्तम (kurusattama) - O Yudhiṣṭhira (O best among the Kurus)

(proper noun)

Vocative, masculine, singular of kurusattama

kurusattama - best of the Kurus, most excellent among the Kurus

Compound type : Tatpurusha (kuru+sattama)

• kuru – name of a lineage/dynasty; a region; often referring to the Pāṇḍavas or Kauravas
  proper noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine)
  Superlative suffix 'tama' added to 'sat' (good)

उत्फाल्य (utphālya) - having flared open (eyes) (having opened wide, having caused to leap up, having flared)

(indeclinable)

Absolutive (Gerund)

From root 'phal' with prefix 'ut', in causative

Prefix: ut

Root: phal (class 1)

विपुले (vipule) - wide, broad, large, extensive

(adjective)

Accusative, neuter, dual of vipula

vipula - wide, broad, large, extensive, ample

नेत्रे (netre) - eyes

(noun)

Accusative, neuter, dual of netra

netra - eye

ततः (tataḥ) - then, thence, from that

(indeclinable)

ताम् (tām) - Hiḍimbā (her, to her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: object of abravīt

इदम् (idam) - this, these words

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: object of abravīt

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect

From root 'brū'

Root: brū (class 2)