महाभारतः
mahābhārataḥ
-
book-1, chapter-140, verse-11
हिडिम्बोवाच ।
नावमन्ये नरव्याघ्र त्वामहं देवरूपिणम् ।
दृष्टापदानस्तु मया मानुषेष्वेव राक्षसः ॥११॥
नावमन्ये नरव्याघ्र त्वामहं देवरूपिणम् ।
दृष्टापदानस्तु मया मानुषेष्वेव राक्षसः ॥११॥
11. hiḍimbovāca ,
nāvamanye naravyāghra tvāmahaṁ devarūpiṇam ,
dṛṣṭāpadānastu mayā mānuṣeṣveva rākṣasaḥ.
nāvamanye naravyāghra tvāmahaṁ devarūpiṇam ,
dṛṣṭāpadānastu mayā mānuṣeṣveva rākṣasaḥ.
11.
hiḍimbaḥ uvāca na avamanye naravyāghra tvām aham
devarūpiṇam dṛṣṭāpadānaḥ tu mayā mānuṣeṣu eva rākṣasaḥ
devarūpiṇam dṛṣṭāpadānaḥ tu mayā mānuṣeṣu eva rākṣasaḥ
11. Hidimba said: 'Oh tiger among men, I do not despise you, who possess a divine form. However, I am a rākṣasa (demon) whose deeds among humans have indeed been witnessed.'
11. הִידִימְבָּה אמרה, הו אדם דגול הדומה לאל, אני לא מזלזלת בך. אבל ראיתי בעצמי את מעשי הרָאקְשַׁסַה בקרב בני אדם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हिडिम्बः (hiḍimbaḥ) - Hidimba (proper name)
- उवाच (uvāca) - he said
- न (na) - not
- अवमन्ये (avamanye) - I despise (with na: I do not despise)
- नरव्याघ्र (naravyāghra) - oh tiger among men, best of men
- त्वाम् (tvām) - you
- अहम् (aham) - I
- देवरूपिणम् (devarūpiṇam) - having a divine form, resembling a god
- दृष्टापदानः (dṛṣṭāpadānaḥ) - whose deeds/exploits are seen, renowned for deeds
- तु (tu) - but, however, indeed
- मया (mayā) - by me
- मानुषेषु (mānuṣeṣu) - among humans, in human affairs
- एव (eva) - only, just, indeed
- राक्षसः (rākṣasaḥ) - the demon Hidimba (a demon, an evil being)
Words meanings and morphology
हिडिम्बः (hiḍimbaḥ) - Hidimba (proper name)
(proper noun)
Nominative, masculine, singular of hiḍimba
hiḍimba - Hidimba (name of a rākṣasa)
उवाच (uvāca) - he said
(verb)
3rd person , singular, active, perfect (liṭ) of vac
perfect tense
3rd person singular perfect active
Root: vac (class 2)
न (na) - not
(indeclinable)
अवमन्ये (avamanye) - I despise (with na: I do not despise)
(verb)
1st person , singular, middle, present (laṭ) of avaman
present tense
1st person singular present middle
Prefix: ava
Root: man (class 4)
नरव्याघ्र (naravyāghra) - oh tiger among men, best of men
(noun)
Vocative, masculine, singular of naravyāghra
naravyāghra - tiger among men, best of men
Compound type : tatpuruṣa (nara+vyāghra)
- nara – man, person
noun (masculine) - vyāghra – tiger
noun (masculine)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, myself
देवरूपिणम् (devarūpiṇam) - having a divine form, resembling a god
(adjective)
Accusative, masculine, singular of devarūpin
devarūpin - having the form of a god, divine-looking
Compound type : tatpuruṣa (deva+rūpin)
- deva – god, deity
noun (masculine)
Root: div (class 1) - rūpin – having a form, in the form of
adjective
दृष्टापदानः (dṛṣṭāpadānaḥ) - whose deeds/exploits are seen, renowned for deeds
(adjective)
Nominative, masculine, singular of dṛṣṭāpadāna
dṛṣṭāpadāna - whose deeds are seen, renowned for deeds
Compound type : bahuvrīhi (dṛṣṭa+apadāna)
- dṛṣṭa – seen, perceived
adjective
Past Passive Participle
Root: dṛś (class 4) - apadāna – deed, exploit, achievement
noun (neuter)
Prefix: apa
तु (tu) - but, however, indeed
(indeclinable)
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I, myself
मानुषेषु (mānuṣeṣu) - among humans, in human affairs
(noun)
Locative, masculine, plural of mānuṣa
mānuṣa - human, human being
एव (eva) - only, just, indeed
(indeclinable)
राक्षसः (rākṣasaḥ) - the demon Hidimba (a demon, an evil being)
(noun)
Nominative, masculine, singular of rākṣasa
rākṣasa - a demon, an evil being