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1,136

महाभारतः       mahābhārataḥ - book-1, chapter-136, verse-4

आयुधागारमादीप्य दग्ध्वा चैव पुरोचनम् ।
षट्प्राणिनो निधायेह द्रवामोऽनभिलक्षिताः ॥४॥
4. āyudhāgāramādīpya dagdhvā caiva purocanam ,
ṣaṭprāṇino nidhāyeha dravāmo'nabhilakṣitāḥ.
4. āyudhāgāram ādīpya dagdhvā ca eva purocanam
ṣaṭprāṇinaḥ nidhāya iha dravāmaḥ anabhilakṣitāḥ
4. After setting the armory ablaze, burning Purocana, and placing six bodies here, we will flee unnoticed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आयुधागारम् (āyudhāgāram) - armory, arsenal, weapons-house
  • आदीप्य (ādīpya) - having set ablaze, having ignited
  • दग्ध्वा (dagdhvā) - having burned, having consumed by fire
  • (ca) - and, also
  • एव (eva) - indeed, only, certainly
  • पुरोचनम् (purocanam) - Purocana (a proper name)
  • षट्प्राणिनः (ṣaṭprāṇinaḥ) - six bodies (used for deception) (six living beings, six creatures)
  • निधाय (nidhāya) - having placed, having deposited
  • इह (iha) - here, in this place
  • द्रवामः (dravāmaḥ) - we shall run, we shall flee
  • अनभिलक्षिताः (anabhilakṣitāḥ) - unnoticed, unobserved, undiscovered

Words meanings and morphology

आयुधागारम् (āyudhāgāram) - armory, arsenal, weapons-house
(noun)
Accusative, neuter, singular of āyudhāgāra
āyudhāgāra - armory, arsenal, a house for weapons
Compound type : tatpuruṣa (āyudha+āgāra)
  • āyudha – weapon, implement, tool
    noun (neuter)
  • āgāra – house, dwelling, abode
    noun (neuter)
आदीप्य (ādīpya) - having set ablaze, having ignited
(indeclinable)
absolutive
formed with prefix ā- and suffix -ya from causative root dīp
Prefix: ā
Root: dīp (class 4)
दग्ध्वा (dagdhvā) - having burned, having consumed by fire
(indeclinable)
absolutive
formed with suffix -tvā from root dah
Root: dah (class 1)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
पुरोचनम् (purocanam) - Purocana (a proper name)
(proper noun)
Accusative, masculine, singular of purocana
purocana - Purocana (name of Duryodhana's minister)
षट्प्राणिनः (ṣaṭprāṇinaḥ) - six bodies (used for deception) (six living beings, six creatures)
(noun)
Accusative, masculine, plural of ṣaṭprāṇin
ṣaṭprāṇin - six living beings, six creatures
Compound type : karmadhāraya (ṣaṣ+prāṇin)
  • ṣaṣ – six
    indeclinable
  • prāṇin – living being, sentient creature, animal, person
    noun (masculine)
    derived from prāṇa (life breath) + suffix in (possessing)
    Prefix: pra
    Root: an (class 2)
निधाय (nidhāya) - having placed, having deposited
(indeclinable)
absolutive
formed with prefix ni- and suffix -ya from root dhā
Prefix: ni
Root: dhā (class 3)
इह (iha) - here, in this place
(indeclinable)
द्रवामः (dravāmaḥ) - we shall run, we shall flee
(verb)
1st person , plural, active, present indicative (laṭ) of drav
Root: dru (class 1)
Note: 1st person plural present tense, implying a future action or determination
अनभिलक्षिताः (anabhilakṣitāḥ) - unnoticed, unobserved, undiscovered
(adjective)
Nominative, masculine, plural of anabhilakṣita
anabhilakṣita - unnoticed, unobserved, undiscovered, not aimed at
Past Passive Participle
an- (negative prefix) + abhi- (prefix) + lakṣ (root) + -ita (PPP suffix)
Compound type : nañ-tatpuruṣa (an+abhilakṣita)
  • an – not, un- (negative prefix)
    indeclinable
  • abhilakṣita – observed, aimed at, marked
    adjective (masculine)
    Past Passive Participle
    abhi- (prefix) + lakṣ (root) + -ita (PPP suffix)
    Prefix: abhi
    Root: lakṣ (class 10)
Note: Agrees with the implied subject 'we' (dravāmaḥ), which is masculine plural.