महाभारतः mahābhārataḥ - book-1, chapter-136, verse-13

दिष्ट्या त्विदानीं पापात्मा दग्धोऽयमतिदुर्मतिः ।
अनागसः सुविश्वस्तान्यो ददाह नरोत्तमान् ॥१३॥

13. diṣṭyā tvidānīṁ pāpātmā dagdho'yamatidurmatiḥ ,
anāgasaḥ suviśvastānyo dadāha narottamān.

13. diṣṭyā tu idānīm pāpa-ātmā dagdhaḥ ayam ati-durmatiḥ
anāgasaḥ su-viśvastān yaḥ dadāha nara-uttamān

13. Fortunately, this evil-souled (pāpātman), extremely wicked-minded person, who burned the innocent and very trusting best of men, is now himself burned.

13. לאושרנו, הרשע הנפשע הזה, רע המחשבה, נשרף עתה, זה ששרף את האנשים הנעלים, התמימים והבוטחים.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good fortune, luckily)

• तु (tu) - indeed (but, indeed, however, on the other hand)

• इदानीम् (idānīm) - now (now, at present, at this time)

• पाप-आत्मा (pāpa-ātmā) - evil-souled (pāpātman) person (evil-souled, wicked person)

• दग्धः (dagdhaḥ) - burned (burned, consumed by fire)

• अयम् (ayam) - this (person) (this, he)

• अति-दुर्मतिः (ati-durmatiḥ) - extremely wicked-minded (extremely wicked-minded, very foolish)

• अनागसः (anāgasaḥ) - innocent (innocent, blameless, faultless)

• सु-विश्वस्तान् (su-viśvastān) - very trusting (very trusting, very confident, well-trusted)

• यः (yaḥ) - who (who, he who)

• ददाह (dadāha) - burned (he burned, he consumed)

• नर-उत्तमान् (nara-uttamān) - best of men (best of men, excellent men)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good fortune, luckily)

(indeclinable)

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

इदानीम् (idānīm) - now (now, at present, at this time)

(indeclinable)

पाप-आत्मा (pāpa-ātmā) - evil-souled (pāpātman) person (evil-souled, wicked person)

(adjective)

Nominative, masculine, singular of pāpa-ātman

pāpa-ātman - evil-souled, wicked, depraved, a wicked person

Compound type : bahuvrīhi (pāpa+ātman)

• pāpa – evil, bad, wicked, sin
  adjective (neuter)
• ātman – self, soul, essence, spirit, mind
  noun (masculine)

दग्धः (dagdhaḥ) - burned (burned, consumed by fire)

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burned, scorched, consumed by fire, tormented

Past Passive Participle

Derived from √dah (to burn)

Root: √dah (class 1)

अयम् (ayam) - this (person) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अति-दुर्मतिः (ati-durmatiḥ) - extremely wicked-minded (extremely wicked-minded, very foolish)

(adjective)

Nominative, masculine, singular of ati-durmati

ati-durmati - extremely evil-minded, very foolish, exceedingly ill-disposed

Compound type : tatpuruṣa (ati+durmati)

• ati – over, beyond, exceeding, excessively, very
  indeclinable
• durmati – evil-minded, foolish, ill-disposed, wicked thought
  adjective (masculine)
  Prefix: dur

अनागसः (anāgasaḥ) - innocent (innocent, blameless, faultless)

(adjective)

Accusative, masculine, plural of anāgas

anāgas - innocent, blameless, faultless, guiltless

Compound type : tatpuruṣa (an+āgas)

• an – not, un-
  indeclinable
• āgas – offense, crime, fault, sin
  noun (neuter)

सु-विश्वस्तान् (su-viśvastān) - very trusting (very trusting, very confident, well-trusted)

(adjective)

Accusative, masculine, plural of su-viśvasta

su-viśvasta - very trusted, very confident, very believing, very devoted

Compound type : tatpuruṣa (su+viśvasta)

• su – good, well, very, excellent
  indeclinable
• viśvasta – trusted, confided in, confident, trusting
  adjective (masculine)
  Past Passive Participle
  Derived from vi-√śvas (to trust, confide)
  Prefix: vi
  Root: √śvas (class 2)

यः (yaḥ) - who (who, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

ददाह (dadāha) - burned (he burned, he consumed)

(verb)

3rd person , singular, active, perfect (lit) of √dah

Root: √dah (class 1)

नर-उत्तमान् (nara-uttamān) - best of men (best of men, excellent men)

(noun)

Accusative, masculine, plural of nara-uttama

nara-uttama - best of men, excellent men, a great man

Compound type : tatpuruṣa (nara+uttama)

• nara – man, person, male
  noun (masculine)
• uttama – best, highest, excellent, foremost
  adjective (masculine)

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