महाभारतः mahābhārataḥ - book-1, chapter-136, verse-11

पौरा ऊचुः ।
दुर्योधनप्रयुक्तेन पापेनाकृतबुद्धिना ।
गृहमात्मविनाशाय कारितं दाहितं च यत् ॥११॥

11. paurā ūcuḥ ,
duryodhanaprayuktena pāpenākṛtabuddhinā ,
gṛhamātmavināśāya kāritaṁ dāhitaṁ ca yat.

11. paurāḥ ūcuḥ duryodhana-prayuktena pāpena akṛta-buddhinā
gṛham ātma-vināśāya kāritam dāhitam ca yat

11. The citizens said: 'That house, which was built and burned by the evil (pāpa) and senseless individual, instigated by Duryodhana, was indeed for his own self-destruction (ātman).'

Words meanings summery:

• पौराः (paurāḥ) - citizens (citizens, townspeople)

• ऊचुः (ūcuḥ) - they said (they said, they spoke)

• दुर्योधन-प्रयुक्तेन (duryodhana-prayuktena) - instigated by Duryodhana (by Duryodhana instigated, by Duryodhana employed)

• पापेन (pāpena) - by the evil individual (by the evil one, by the sinner, by sin)

• अकृत-बुद्धिना (akṛta-buddhinā) - by the senseless individual (by the one with undeveloped intellect, by the senseless one)

• गृहम् (gṛham) - house (house, home, dwelling)

• आत्म-विनाशाय (ātma-vināśāya) - for his own self-destruction (ātman) (for self-destruction, for one's own ruin)

• कारितम् (kāritam) - built (caused to be made, built, done)

• दाहितम् (dāhitam) - burned (caused to be burned, burned)

• च (ca) - and (and, also, moreover)

• यत् (yat) - which (which, what, that)

Words meanings and morphology

पौराः (paurāḥ) - citizens (citizens, townspeople)

(noun)

Nominative, masculine, plural of paura

paura - citizen, town-dweller, urban

ऊचुः (ūcuḥ) - they said (they said, they spoke)

(verb)

3rd person , plural, active, perfect (lit) of √vac

Root: √vac (class 2)

दुर्योधन-प्रयुक्तेन (duryodhana-prayuktena) - instigated by Duryodhana (by Duryodhana instigated, by Duryodhana employed)

(adjective)

Instrumental, masculine, singular of duryodhana-prayukta

duryodhana-prayukta - instigated by Duryodhana, employed by Duryodhana, prompted by Duryodhana

Compound type : tatpuruṣa (duryodhana+prayukta)

• duryodhana – Duryodhana (name of the eldest Kaurava)
  proper noun (masculine)
• prayukta – instigated, employed, connected, applied
  adjective (masculine)
  Past Passive Participle
  Derived from pra-√yuj (to join, apply, appoint)
  Prefix: pra
  Root: √yuj (class 7)

पापेन (pāpena) - by the evil individual (by the evil one, by the sinner, by sin)

(noun)

Instrumental, masculine, singular of pāpa

pāpa - evil, bad, wicked, sin, misfortune, sinner

अकृत-बुद्धिना (akṛta-buddhinā) - by the senseless individual (by the one with undeveloped intellect, by the senseless one)

(adjective)

Instrumental, masculine, singular of akṛta-buddhi

akṛta-buddhi - one whose intellect is undeveloped, senseless, foolish

Compound type : bahuvrīhi (akṛta+buddhi)

• akṛta – not done, undone, incomplete, undeveloped
  adjective (masculine)
  Past Passive Participle
  Derived from a-√kṛ (not-to do)
  Prefix: a
  Root: √kṛ (class 8)
• buddhi – intellect, understanding, perception, mind, judgment
  noun (feminine)
  Root: √budh (class 1)

गृहम् (gṛham) - house (house, home, dwelling)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling, abode

आत्म-विनाशाय (ātma-vināśāya) - for his own self-destruction (ātman) (for self-destruction, for one's own ruin)

(noun)

Dative, masculine, singular of ātma-vināśa

ātma-vināśa - self-destruction, ruin of oneself

Compound type : tatpuruṣa (ātman+vināśa)

• ātman – self, soul, essence, spirit
  noun (masculine)
• vināśa – destruction, ruin, loss, disappearance
  noun (masculine)
  Prefix: vi
  Root: √naś (class 4)

कारितम् (kāritam) - built (caused to be made, built, done)

(adjective)

Nominative, neuter, singular of kārita

kārita - caused to be made, done, built, performed

Causative Past Passive Participle

Derived from the causative stem of √kṛ (to do, make)

Root: √kṛ (class 8)

दाहितम् (dāhitam) - burned (caused to be burned, burned)

(adjective)

Nominative, neuter, singular of dāhita

dāhita - caused to be burned, consumed by fire

Causative Past Passive Participle

Derived from the causative stem of √dah (to burn)

Root: √dah (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

यत् (yat) - which (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who