महाभारतः mahābhārataḥ - book-1, chapter-130, verse-8

दुर्योधन उवाच ।
एवमेतन्मया तात भावितं दोषमात्मनि ।
दृष्ट्वा प्रकृतयः सर्वा अर्थमानेन योजिताः ॥८॥

8. duryodhana uvāca ,
evametanmayā tāta bhāvitaṁ doṣamātmani ,
dṛṣṭvā prakṛtayaḥ sarvā arthamānena yojitāḥ.

8. duryodhanaḥ uvāca evam etat mayā tāta bhāvitam doṣam
ātmani dṛṣṭvā prakṛtayaḥ sarvāḥ arthamānena yojitāḥ

8. Duryodhana said: "O father, I have indeed considered this defect in myself, having observed that all the subjects are motivated by wealth and honor."

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• एतत् (etat) - this

• मया (mayā) - by me

• तात (tāta) - O father, dear one

• भावितम् (bhāvitam) - considered, thought, reflected

• दोषम् (doṣam) - fault, defect, error

• आत्मनि (ātmani) - in oneself, in the self, in the soul (ātman)

• दृष्ट्वा (dṛṣṭvā) - having seen

• प्रकृतयः (prakṛtayaḥ) - subjects, populace (in a political context) (subjects, populace, natures (prakṛti))

• सर्वाः (sarvāḥ) - all

• अर्थमानेन (arthamānena) - by wealth and honor, by purpose and respect

• योजिताः (yojitāḥ) - engaged, connected, yoked, directed

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, son of Dhritarashtra)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

तात (tāta) - O father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often used by son to father or younger to elder)

भावितम् (bhāvitam) - considered, thought, reflected

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - thought, considered, imagined, felt, caused to be, cultivated

Past Passive Participle (Causative)

Past Passive Participle of causative √bhū

Root: bhū (class 1)

दोषम् (doṣam) - fault, defect, error

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, sin, error, vice, evil

आत्मनि (ātmani) - in oneself, in the self, in the soul (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ego, essence, nature (ātman)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

absolutive of √dṛś

Root: dṛś (class 1)

प्रकृतयः (prakṛtayaḥ) - subjects, populace (in a political context) (subjects, populace, natures (prakṛti))

(noun)

Nominative, feminine, plural of prakṛti

prakṛti - original form, nature (prakṛti), fundamental matter, subjects, populace, constituents of a kingdom

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

अर्थमानेन (arthamānena) - by wealth and honor, by purpose and respect

(noun)

Instrumental, masculine, singular of arthamāna

arthamāna - wealth and honor, purpose and respect

Compound type : Dvandva (artha+māna)

• artha – purpose, meaning, wealth, object, desire
  noun (masculine)
• māna – honor, respect, pride, measure
  noun (masculine)

योजिताः (yojitāḥ) - engaged, connected, yoked, directed

(adjective)

Nominative, feminine, plural of yojita

yojita - joined, yoked, engaged, directed, appointed, employed

Past Passive Participle (Causative)

Past Passive Participle of causative √yuj

Root: yuj (class 7)