महाभारतः mahābhārataḥ - book-1, chapter-130, verse-8

दुर्योधन उवाच ।
एवमेतन्मया तात भावितं दोषमात्मनि ।
दृष्ट्वा प्रकृतयः सर्वा अर्थमानेन योजिताः ॥८॥

8. duryodhana uvāca ,
evametanmayā tāta bhāvitaṁ doṣamātmani ,
dṛṣṭvā prakṛtayaḥ sarvā arthamānena yojitāḥ.

8. duryodhanaḥ uvāca evam etat mayā tāta bhāvitam doṣam
ātmani dṛṣṭvā prakṛtayaḥ sarvāḥ arthamānena yojitāḥ

8. Duryodhana said: "O father, I have indeed considered this defect in myself, having observed that all the subjects are motivated by wealth and honor."

8. דוּרְיוֹדְהַנַה אמר, אבי, כך חשבתי גם אני על הסכנה הזאת בתוך עצמי, וכשראיתי אותה קשרתי אליי את כל נתיני בעושר ובכבוד.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• एतत् (etat) - this

• मया (mayā) - by me

• तात (tāta) - O father, dear one

• भावितम् (bhāvitam) - considered, thought, reflected

• दोषम् (doṣam) - fault, defect, error

• आत्मनि (ātmani) - in oneself, in the self, in the soul (ātman)

• दृष्ट्वा (dṛṣṭvā) - having seen

• प्रकृतयः (prakṛtayaḥ) - subjects, populace (in a political context) (subjects, populace, natures (prakṛti))

• सर्वाः (sarvāḥ) - all

• अर्थमानेन (arthamānena) - by wealth and honor, by purpose and respect

• योजिताः (yojitāḥ) - engaged, connected, yoked, directed

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, son of Dhritarashtra)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

तात (tāta) - O father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often used by son to father or younger to elder)

भावितम् (bhāvitam) - considered, thought, reflected

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - thought, considered, imagined, felt, caused to be, cultivated

Past Passive Participle (Causative)

Past Passive Participle of causative √bhū

Root: bhū (class 1)

दोषम् (doṣam) - fault, defect, error

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, sin, error, vice, evil

आत्मनि (ātmani) - in oneself, in the self, in the soul (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ego, essence, nature (ātman)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

absolutive of √dṛś

Root: dṛś (class 1)

प्रकृतयः (prakṛtayaḥ) - subjects, populace (in a political context) (subjects, populace, natures (prakṛti))

(noun)

Nominative, feminine, plural of prakṛti

prakṛti - original form, nature (prakṛti), fundamental matter, subjects, populace, constituents of a kingdom

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

अर्थमानेन (arthamānena) - by wealth and honor, by purpose and respect

(noun)

Instrumental, masculine, singular of arthamāna

arthamāna - wealth and honor, purpose and respect

Compound type : Dvandva (artha+māna)

• artha – purpose, meaning, wealth, object, desire
  noun (masculine)
• māna – honor, respect, pride, measure
  noun (masculine)

योजिताः (yojitāḥ) - engaged, connected, yoked, directed

(adjective)

Nominative, feminine, plural of yojita

yojita - joined, yoked, engaged, directed, appointed, employed

Past Passive Participle (Causative)

Past Passive Participle of causative √yuj

Root: yuj (class 7)

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