महाभारतः mahābhārataḥ - book-1, chapter-130, verse-3

नास्य किंचिन्न जानामि भोजनादि चिकीर्षितम् ।
निवेदयति नित्यं हि मम राज्यं धृतव्रतः ॥३॥

3. nāsya kiṁcinna jānāmi bhojanādi cikīrṣitam ,
nivedayati nityaṁ hi mama rājyaṁ dhṛtavrataḥ.

3. na asya kiṃcit na jānāmi bhojana ādi cikīrṣitam
nivedayati nityam hi mama rājyam dhṛtavrataḥ

3. I knew everything about him, even his desired activities like eating and so forth. Indeed, being firm in his vows (dhṛtavrata), he always informed me about my kingdom.

Words meanings summery:

• न (na) - not, no, nor

• अस्य (asya) - of Pāṇḍu (his, of this (person))

• किंचित् (kiṁcit) - anything, something, a little

• न (na) - not, no, nor

• जानामि (jānāmi) - I know, I recognize

• भोजनादि (bhojanādi) - eating and so forth, beginning with eating

• चिकीर्षितम् (cikīrṣitam) - desired activities (desired to be done, intended, sought)

• निवेदयति (nivedayati) - he informs, he reports, he presents

• नित्यम् (nityam) - always, constantly

• हि (hi) - indeed, for, because

• मम (mama) - my, of me

• राज्यम् (rājyam) - kingdom, reign

• धृतव्रतः (dhṛtavrataḥ) - one who has taken a vow, firm in his vow

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अस्य (asya) - of Pāṇḍu (his, of this (person))

(pronoun)

Genitive, masculine, singular of asya

idam - this, he, she, it

Genitive singular of idam (this), masculine/neuter

किंचित् (kiṁcit) - anything, something, a little

(pronoun)

Accusative, neuter, singular of kiṃcit

kiṁcit - anything, something, a little

Note: Part of the double negative 'na...na jānāmi'.

न (na) - not, no, nor

(indeclinable)

जानामि (jānāmi) - I know, I recognize

(verb)

1st person , singular, active, present (laṭ) of jānāmi

Present tense

1st person singular

Root: jñā (class 9)

Note: With the double negative, means 'I know everything'.

भोजनादि (bhojanādi) - eating and so forth, beginning with eating

(noun)

Accusative, neuter, singular of bhojanādi

bhojanādi - beginning with eating, eating etc.

Compound type : tatpuruṣa (bhojana+ādi)

• bhojana – eating, food, meal
  noun (neuter)
  verbal noun
  From root bhuj (to eat)
  Root: bhuj (class 7)
• ādi – beginning, etcetera, and so forth
  indeclinable

Note: Qualifies 'cikīrṣitam'.

चिकीर्षितम् (cikīrṣitam) - desired activities (desired to be done, intended, sought)

(adjective)

Accusative, neuter, singular of cikīrṣita

cikīrṣita - desired to be done, intended

Past Passive Participle of Desiderative

From desiderative stem of kṛ (to do) + ta (p.p.p. suffix)

Root: kṛ (class 8)

निवेदयति (nivedayati) - he informs, he reports, he presents

(verb)

3rd person , singular, active, present (laṭ) of nivedayati

Causal stem Present tense

3rd person singular

Prefix: ni

Root: vid (class 2)

Note: The 'he' refers to Pāṇḍu.

नित्यम् (nityam) - always, constantly

(indeclinable)

(adverbial accusative of neuter nitya)

हि (hi) - indeed, for, because

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mama

mama - my, of me

Genitive singular of asmad (I)

राज्यम् (rājyam) - kingdom, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, reign, dominion

From rājan (king) + ya (suffix)

Root: rāj

Note: Object of 'nivedayati'.

धृतव्रतः (dhṛtavrataḥ) - one who has taken a vow, firm in his vow

(adjective)

Nominative, masculine, singular of dhṛtavrata

dhṛtavrata - one who has taken a vow, firm in his vow

Compound type : bahuvrīhi (dhṛta+vrata)

• dhṛta – held, borne, maintained
  adjective (masculine)
  Past Passive Participle
  From root dhṛ (to hold)
  Root: dhṛ (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Agrees with the implied subject Pāṇḍuḥ.