महाभारतः
mahābhārataḥ
-
book-1, chapter-130, verse-14
समा हि कौरवेयाणां वयमेते च पुत्रक ।
नैते विषममिच्छेयुर्धर्मयुक्ता मनस्विनः ॥१४॥
नैते विषममिच्छेयुर्धर्मयुक्ता मनस्विनः ॥१४॥
14. samā hi kauraveyāṇāṁ vayamete ca putraka ,
naite viṣamamiccheyurdharmayuktā manasvinaḥ.
naite viṣamamiccheyurdharmayuktā manasvinaḥ.
14.
samāḥ hi kauraveyāṇām vayam ete ca putraka na
ete viṣamam iccheyuḥ dharmayuktāḥ manasvinaḥ
ete viṣamam iccheyuḥ dharmayuktāḥ manasvinaḥ
14. O son, we (our family) and these (Pāṇḍavas) are indeed equal as members of the Kuru lineage. These high-minded individuals, devoted to righteousness (dharma), would not desire anything unfair.
14. הו בני, הרי אנחנו והם שווים בעיני הקַאוּרַוַה. אנשים אלה, הדבקים בדרך היושר ובעלי רוח נעלה, לא ירצו בעוול.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समाः (samāḥ) - equal, same, alike
- हि (hi) - indeed, surely, for
- कौरवेयाणाम् (kauraveyāṇām) - of the Kauravas, concerning the Kauravas
- वयम् (vayam) - we
- एते (ete) - these (masculine nominative plural)
- च (ca) - and, also, both
- पुत्रक (putraka) - O son
- न (na) - not, no
- एते (ete) - these (masculine nominative plural)
- विषमम् (viṣamam) - unequal, unfair, adverse, difficult
- इच्छेयुः (iccheyuḥ) - they would wish, they would desire
- धर्मयुक्ताः (dharmayuktāḥ) - endowed with (dharma), righteous, committed to natural law (dharma)
- मनस्विनः (manasvinaḥ) - high-minded ones, wise ones, sagacious ones
Words meanings and morphology
समाः (samāḥ) - equal, same, alike
(adjective)
Nominative, masculine, plural of sama
sama - equal, same, like, even
Note: Here, `समा` (samā) is interpreted as masculine nominative plural `samāḥ` with visarga-lopa, agreeing with `vayam` and `ete`.
हि (hi) - indeed, surely, for
(indeclinable)
कौरवेयाणाम् (kauraveyāṇām) - of the Kauravas, concerning the Kauravas
(proper noun)
Genitive, masculine, plural of kauraveya
kauraveya - descendant of Kuru, a Kaurava
वयम् (vayam) - we
(pronoun)
Nominative, plural of aham
aham - I
एते (ete) - these (masculine nominative plural)
(pronoun)
Nominative, masculine, plural of etad
etad - this
च (ca) - and, also, both
(indeclinable)
पुत्रक (putraka) - O son
(noun)
Vocative, masculine, singular of putraka
putraka - son (often used endearingly)
न (na) - not, no
(indeclinable)
एते (ete) - these (masculine nominative plural)
(pronoun)
Nominative, masculine, plural of etad
etad - this
विषमम् (viṣamam) - unequal, unfair, adverse, difficult
(adjective)
Accusative, neuter, singular of viṣama
viṣama - uneven, unequal, difficult, unfair, adverse
इच्छेयुः (iccheyuḥ) - they would wish, they would desire
(verb)
3rd person , plural, active, optative (vidhiliṅ) of iṣ
Root: iṣ (class 6)
धर्मयुक्ताः (dharmayuktāḥ) - endowed with (dharma), righteous, committed to natural law (dharma)
(adjective)
Nominative, masculine, plural of dharmayukta
dharmayukta - connected with (dharma), righteous, virtuous, upholding natural law
Compound type : tatpuruṣa (dharma+yukta)
- dharma – righteousness, natural law, constitution, duty, virtue
noun (masculine) - yukta – joined, united, endowed with, engaged in
adjective (masculine)
Past Passive Participle
Past Passive Participle of root 'yuj'.
Root: yuj (class 7)
मनस्विनः (manasvinaḥ) - high-minded ones, wise ones, sagacious ones
(noun)
Nominative, masculine, plural of manasvin
manasvin - high-minded, wise, sagacious, intelligent