महाभारतः
mahābhārataḥ
-
book-1, chapter-120, verse-3
न तस्य वेदाध्ययने तथा बुद्धिरजायत ।
यथास्य बुद्धिरभवद्धनुर्वेदे परंतप ॥३॥
यथास्य बुद्धिरभवद्धनुर्वेदे परंतप ॥३॥
3. na tasya vedādhyayane tathā buddhirajāyata ,
yathāsya buddhirabhavaddhanurvede paraṁtapa.
yathāsya buddhirabhavaddhanurvede paraṁtapa.
3.
na tasya vedādhyayane tathā buddhiḥ ajāyata
yathā asya buddhiḥ abhavat dhanurvede paraṃtapa
yathā asya buddhiḥ abhavat dhanurvede paraṃtapa
3. O tormentor of foes, his intellect (buddhi) was not applied to the study of the Vedas as intently as it was to the science of archery (Dhanurveda).
3. הו מצית האויבים, לא היה בו חשק ללימוד הוֵדוֹת כפי שהיה בו חשק לתורת החץ והקשת.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- तस्य (tasya) - his (Gautama's) (to him, his, of that)
- वेदाध्ययने (vedādhyayane) - in the study of the Vedas
- तथा (tathā) - as much, in the same way (thus, so, in that manner)
- बुद्धिः (buddhiḥ) - intellect, understanding, mind
- अजायत (ajāyata) - was applied/engaged (was born, arose, came into being)
- यथा (yathā) - as, just as
- अस्य (asya) - his (Gautama's) (to him, his, of this)
- बुद्धिः (buddhiḥ) - intellect, understanding, mind
- अभवत् (abhavat) - was, became
- धनुर्वेदे (dhanurvede) - in the science of archery, in Dhanurveda
- परंतप (paraṁtapa) - an address to the listener, like Dhṛtarāṣṭra or Arjuna in the Bhagavad Gita (O tormentor of foes)
Words meanings and morphology
न (na) - not, no
(indeclinable)
तस्य (tasya) - his (Gautama's) (to him, his, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
वेदाध्ययने (vedādhyayane) - in the study of the Vedas
(noun)
Locative, neuter, singular of vedādhyayana
vedādhyayana - study of the Vedas
Compound type : tatpuruṣa (veda+adhyayana)
- veda – Veda, sacred knowledge, scripture
noun (masculine)
Root: vid (class 4) - adhyayana – study, reading, learning
noun (neuter)
verbal noun
From root 'i' with prefix 'adhi'
Prefix: adhi
Root: i (class 2)
तथा (tathā) - as much, in the same way (thus, so, in that manner)
(indeclinable)
बुद्धिः (buddhiḥ) - intellect, understanding, mind
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, reason, mind
Root: budh (class 1)
अजायत (ajāyata) - was applied/engaged (was born, arose, came into being)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of jan
Prefix: ā
Root: jan (class 4)
यथा (yathā) - as, just as
(indeclinable)
अस्य (asya) - his (Gautama's) (to him, his, of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
बुद्धिः (buddhiḥ) - intellect, understanding, mind
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, reason, mind
Root: budh (class 1)
अभवत् (abhavat) - was, became
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)
धनुर्वेदे (dhanurvede) - in the science of archery, in Dhanurveda
(noun)
Locative, masculine, singular of dhanurveda
dhanurveda - science of archery
Compound type : tatpuruṣa (dhanus+veda)
- dhanus – bow
noun (neuter) - veda – knowledge, science
noun (masculine)
Root: vid (class 4)
परंतप (paraṁtapa) - an address to the listener, like Dhṛtarāṣṭra or Arjuna in the Bhagavad Gita (O tormentor of foes)
(noun)
Vocative, masculine, singular of paraṃtapa
paraṁtapa - tormentor of enemies, subduer of foes
Compound type : tatpuruṣa (paraṃ+tapa)
- para – other, hostile, enemy
adjective (masculine) - tapa – heating, tormenting, causing pain
noun (masculine)
agent noun
Derived from root 'tap' (to heat, torment)
Root: tap (class 1)