महाभारतः mahābhārataḥ - book-1, chapter-120, verse-3

न तस्य वेदाध्ययने तथा बुद्धिरजायत ।
यथास्य बुद्धिरभवद्धनुर्वेदे परंतप ॥३॥

3. na tasya vedādhyayane tathā buddhirajāyata ,
yathāsya buddhirabhavaddhanurvede paraṁtapa.

3. na tasya vedādhyayane tathā buddhiḥ ajāyata
yathā asya buddhiḥ abhavat dhanurvede paraṃtapa

3. O tormentor of foes, his intellect (buddhi) was not applied to the study of the Vedas as intently as it was to the science of archery (Dhanurveda).

Words meanings summery:

• न (na) - not, no

• तस्य (tasya) - his (Gautama's) (to him, his, of that)

• वेदाध्ययने (vedādhyayane) - in the study of the Vedas

• तथा (tathā) - as much, in the same way (thus, so, in that manner)

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• अजायत (ajāyata) - was applied/engaged (was born, arose, came into being)

• यथा (yathā) - as, just as

• अस्य (asya) - his (Gautama's) (to him, his, of this)

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• अभवत् (abhavat) - was, became

• धनुर्वेदे (dhanurvede) - in the science of archery, in Dhanurveda

• परंतप (paraṁtapa) - an address to the listener, like Dhṛtarāṣṭra or Arjuna in the Bhagavad Gita (O tormentor of foes)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तस्य (tasya) - his (Gautama's) (to him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

वेदाध्ययने (vedādhyayane) - in the study of the Vedas

(noun)

Locative, neuter, singular of vedādhyayana

vedādhyayana - study of the Vedas

Compound type : tatpuruṣa (veda+adhyayana)

• veda – Veda, sacred knowledge, scripture
  noun (masculine)
  Root: vid (class 4)
• adhyayana – study, reading, learning
  noun (neuter)
  verbal noun
  From root 'i' with prefix 'adhi'
  Prefix: adhi
  Root: i (class 2)

तथा (tathā) - as much, in the same way (thus, so, in that manner)

(indeclinable)

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, mind

Root: budh (class 1)

अजायत (ajāyata) - was applied/engaged (was born, arose, came into being)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

Prefix: ā

Root: jan (class 4)

यथा (yathā) - as, just as

(indeclinable)

अस्य (asya) - his (Gautama's) (to him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, mind

Root: budh (class 1)

अभवत् (abhavat) - was, became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

धनुर्वेदे (dhanurvede) - in the science of archery, in Dhanurveda

(noun)

Locative, masculine, singular of dhanurveda

dhanurveda - science of archery

Compound type : tatpuruṣa (dhanus+veda)

• dhanus – bow
  noun (neuter)
• veda – knowledge, science
  noun (masculine)
  Root: vid (class 4)

परंतप (paraṁtapa) - an address to the listener, like Dhṛtarāṣṭra or Arjuna in the Bhagavad Gita (O tormentor of foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, subduer of foes

Compound type : tatpuruṣa (paraṃ+tapa)

• para – other, hostile, enemy
  adjective (masculine)
• tapa – heating, tormenting, causing pain
  noun (masculine)
  agent noun
  Derived from root 'tap' (to heat, torment)
  Root: tap (class 1)