महाभारतः mahābhārataḥ - book-1, chapter-102, verse-7

मानक्रोधविहीनाश्च जना लोभविवर्जिताः ।
अन्योन्यमभ्यवर्धन्त धर्मोत्तरमवर्तत ॥७॥

7. mānakrodhavihīnāśca janā lobhavivarjitāḥ ,
anyonyamabhyavardhanta dharmottaramavartata.

7. mānakrodhavihīnāḥ ca janāḥ lobhavivarjitāḥ
anyonyam abhyavardhanta dharmottaram avartata

7. People, free from pride and anger, and devoid of greed, mutually prospered. The natural law (dharma) prevailed supremely.

Words meanings summery:

• मानक्रोधविहीनाः (mānakrodhavihīnāḥ) - free from pride and anger

• च (ca) - and, also

• जनाः (janāḥ) - people, persons

• लोभविवर्जिताः (lobhavivarjitāḥ) - free from greed, devoid of avarice

• अन्योन्यम् (anyonyam) - mutually, each other

• अभ्यवर्धन्त (abhyavardhanta) - they prospered, they grew, they developed

• धर्मोत्तरम् (dharmottaram) - supremely in natural law, characterized by excellent dharma

• अवर्तत (avartata) - it prevailed, it existed, it happened

Words meanings and morphology

मानक्रोधविहीनाः (mānakrodhavihīnāḥ) - free from pride and anger

(adjective)

Nominative, masculine, plural of mānakrodhavihīna

mānakrodhavihīna - free from pride and anger

Bahuvrihi compound meaning 'those who are without pride and anger'

Compound type : Bahuvrihi (māna+krodha+vihīna)

• māna – pride, honor, respect
  noun (masculine)
  Root: man (class 4)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• vihīna – devoid of, free from, destitute of
  adjective (masculine)
  Past Passive Participle
  Derived from root hā (to abandon) with prefix vi, then suffixed with kta.
  Prefix: vi
  Root: hā (class 3)

च (ca) - and, also

(indeclinable)

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, man, creature, people

From root jan (to be born)

Root: jan (class 4)

लोभविवर्जिताः (lobhavivarjitāḥ) - free from greed, devoid of avarice

(adjective)

Nominative, masculine, plural of lobhavivarjita

lobhavivarjita - free from greed

Tatpurusha compound (lobha + vivarjita)

Compound type : Tatpurusha (lobha+vivarjita)

• lobha – greed, avarice, desire
  noun (masculine)
  Root: lubh (class 4)
• vivarjita – abandoned, forsaken, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj (to avoid) with prefix vi, then suffixed with kta.
  Prefix: vi
  Root: vṛj (class 10)

अन्योन्यम् (anyonyam) - mutually, each other

(indeclinable)

Compound anya + anya

Compound type : Dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)

Note: Adverbial accusative singular neuter.

अभ्यवर्धन्त (abhyavardhanta) - they prospered, they grew, they developed

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vṛdh

Imperfect, Ātmanepada

Augmented past tense (imperfect) of root vṛdh (Ātmanepada, 3rd plural). Prefix abhi is incorporated.

Prefix: abhi

Root: vṛdh (class 1)

धर्मोत्तरम् (dharmottaram) - supremely in natural law, characterized by excellent dharma

(indeclinable)

Tatpurusha compound dharma + uttara.

Compound type : Tatpurusha (dharma+uttara)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• uttara – superior, excellent, later, north
  adjective (neuter)

Note: Adverbial accusative singular neuter.

अवर्तत (avartata) - it prevailed, it existed, it happened

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vṛt

Imperfect, Ātmanepada

Augmented past tense (imperfect) of root vṛt (Ātmanepada, 3rd singular).

Root: vṛt (class 1)