महाभारतः mahābhārataḥ - book-1, chapter-102, verse-20

त्रिषु लोकेषु न त्वासीत्कश्चिद्विदुरसंमितः ।
धर्मनित्यस्ततो राजन्धर्मे च परमं गतः ॥२०॥

20. triṣu lokeṣu na tvāsītkaścidvidurasaṁmitaḥ ,
dharmanityastato rājandharme ca paramaṁ gataḥ.

20. triṣu lokeṣu na tu āsīt kaścit vidurasaṃmitaḥ
dharmanityaḥ tataḥ rājan dharme ca paramam gataḥ

20. And indeed, in the three worlds, there was no one equal to Vidura. Therefore, O king, he was always steadfast in natural law (dharma) and had attained the highest in natural law (dharma).

Words meanings summery:

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds

• न (na) - not, no

• तु (tu) - but, and, indeed

• आसीत् (āsīt) - was, existed

• कश्चित् (kaścit) - someone, anyone

• विदुरसंमितः (vidurasaṁmitaḥ) - equal to Vidura

• धर्मनित्यः (dharmanityaḥ) - always devoted to natural law, constant in righteousness

• ततः (tataḥ) - then, therefore

• राजन् (rājan) - O king

• धर्मे (dharme) - in natural law

• च (ca) - and

• परमम् (paramam) - the highest, supreme

• गतः (gataḥ) - gone, attained

Words meanings and morphology

त्रिषु (triṣu) - in three

(numeral)

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

न (na) - not, no

(indeclinable)

तु (tu) - but, and, indeed

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

कश्चित् (kaścit) - someone, anyone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain

Compound of kim + cit

विदुरसंमितः (vidurasaṁmitaḥ) - equal to Vidura

(adjective)

Nominative, masculine, singular of vidurasaṃmita

vidurasaṁmita - equal to Vidura, compared to Vidura

Compound of Vidura (proper noun) + saṃmita (equal to)

Compound type : tatpurusha (vidura+saṃmita)

• vidura – Vidura (proper name, a wise minister)
  proper noun (masculine)
• saṃmita – equal, measured, comparable
  adjective
  Past Passive Participle
  Derived from prefix sam + root mā (to measure) + kta suffix
  Prefix: sam
  Root: mā (class 3)

धर्मनित्यः (dharmanityaḥ) - always devoted to natural law, constant in righteousness

(adjective)

Nominative, masculine, singular of dharmanitya

dharmanitya - always devoted to (dharma) natural law, constant in righteousness

Compound of dharma (natural law) + nitya (constant)

Compound type : tatpurusha (dharma+nitya)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
• nitya – constant, eternal, always
  adjective (masculine)

ततः (tataḥ) - then, therefore

(indeclinable)

Ablative suffix -tas on pronoun tad

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

धर्मे (dharme) - in natural law

(noun)

Locative, masculine, singular of dharma

dharma - natural law, righteousness, duty, constitution

च (ca) - and

(indeclinable)

परमम् (paramam) - the highest, supreme

(adjective)

Accusative, masculine, singular of parama

parama - highest, supreme, ultimate, excellent

गतः (gataḥ) - gone, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached

Past Passive Participle

Derived from root gam (to go) + kta suffix

Root: gam (class 1)