महाभारतः mahābhārataḥ - book-1, chapter-102, verse-12

बभूव रमणीयश्च चैत्ययूपशताङ्कितः ।
स देशः परराष्ट्राणि प्रतिगृह्याभिवर्धितः ।
भीष्मेण विहितं राष्ट्रे धर्मचक्रमवर्तत ॥१२॥

12. babhūva ramaṇīyaśca caityayūpaśatāṅkitaḥ ,
sa deśaḥ pararāṣṭrāṇi pratigṛhyābhivardhitaḥ ,
bhīṣmeṇa vihitaṁ rāṣṭre dharmacakramavartata.

12. babhūva ramaṇīyaḥ ca caityayūpaśatāṅkitaḥ
sa deśaḥ pararāṣṭrāṇi
pratigṛhya abhivardhitaḥ bhīṣmeṇa
vihitam rāṣṭre dharmacakram avartata

12. That country became beautiful, adorned with hundreds of shrines and sacrificial posts. That land prospered, having received tributes from foreign kingdoms. The wheel of natural law (dharma), established by Bhishma in the realm, continued to prevail.

Words meanings summery:

• बभूव (babhūva) - became, was

• रमणीयः (ramaṇīyaḥ) - beautiful, charming, delightful

• च (ca) - and, also

• चैत्ययूपशताङ्कितः (caityayūpaśatāṅkitaḥ) - marked by hundreds of shrines and sacrificial posts

• स (sa) - that, he

• देशः (deśaḥ) - country, region, place

• परराष्ट्राणि (pararāṣṭrāṇi) - foreign kingdoms, hostile states

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• अभिवर्धितः (abhivardhitaḥ) - prospered, grown, increased

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• विहितम् (vihitam) - established, enjoined, performed

• राष्ट्रे (rāṣṭre) - in the kingdom, in the realm

• धर्मचक्रम् (dharmacakram) - the system of justice and order (dharma) (the wheel of law (dharma), the reign of righteousness)

• अवर्तत (avartata) - it revolved, it prevailed, it continued

Words meanings and morphology

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (lit) of √bhū

Perfect 3rd singular active

From √bhū (Class 1 Parasmaipada), Perfect Tense, 3rd Person, Singular, Active Voice.

Root: √bhū (class 1)

रमणीयः (ramaṇīyaḥ) - beautiful, charming, delightful

(adjective)

Nominative, masculine, singular of ramaṇīya

ramaṇīya - beautiful, charming, delightful, pleasant, enjoyable

Gerundive

Derived from √ram (Class 1 P/A) with the anīyar suffix, meaning 'to be delighted in, lovely'.

Root: √ram (class 1)

च (ca) - and, also

(indeclinable)

चैत्ययूपशताङ्कितः (caityayūpaśatāṅkitaḥ) - marked by hundreds of shrines and sacrificial posts

(adjective)

Nominative, masculine, singular of caityayūpaśatāṅkita

caityayūpaśatāṅkita - marked or adorned by hundreds of shrines and sacrificial posts

Compound type : bahuvrīhi (caitya+yūpa+śata+aṅkita)

• caitya – shrine, sacred monument, altar, sacred tree
  noun (neuter)
• yūpa – sacrificial post, a wooden column to which a victim is tied
  noun (masculine)
• śata – hundred
  numeral (neuter)
• aṅkita – marked, stamped, adorned, distinguished
  participle (masculine)
  Past Passive Participle
  Derived from the root √aṅk (Class 1 P) with the kta suffix, meaning 'marked, distinguished'.
  Root: √aṅk (class 1)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

देशः (deśaḥ) - country, region, place

(noun)

Nominative, masculine, singular of deśa

deśa - country, region, place, spot, point

परराष्ट्राणि (pararāṣṭrāṇi) - foreign kingdoms, hostile states

(noun)

Accusative, neuter, plural of pararāṣṭra

pararāṣṭra - foreign kingdom, hostile country, enemy state

Compound type : tatpurusha (para+rāṣṭra)

• para – other, foreign, alien, supreme, distant
  adjective (masculine)
• rāṣṭra – kingdom, nation, realm, state, country
  noun (neuter)

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Gerund (Absolutive)

Derived from the root √grah (Class 9 P) with the upasarga prati- and the lyap suffix, meaning 'having taken, having received'.

Prefix: prati

Root: √grah (class 9)

अभिवर्धितः (abhivardhitaḥ) - prospered, grown, increased

(participle)

Nominative, masculine, singular of abhivardhita

abhivardhita - prospered, grown, increased, augmented, developed

Past Passive Participle (Causative)

Derived from the root √vṛdh (Class 1 A) in its causative form, with the upasarga abhi- and the kta suffix, meaning 'caused to grow, made to prosper'.

Prefix: abhi

Root: √vṛdh (class 1)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a revered warrior and paternal grand-uncle of the Pandavas and Kauravas in the Mahabharata)

विहितम् (vihitam) - established, enjoined, performed

(participle)

Nominative, neuter, singular of vihita

vihita - established, enjoined, arranged, performed, prescribed

Past Passive Participle

Derived from the root √dhā (Class 3 U) with the upasarga vi- and the kta suffix, meaning 'established, enjoined'.

Prefix: vi

Root: √dhā (class 3)

राष्ट्रे (rāṣṭre) - in the kingdom, in the realm

(noun)

Locative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, nation, realm, state, country

धर्मचक्रम् (dharmacakram) - the system of justice and order (dharma) (the wheel of law (dharma), the reign of righteousness)

(noun)

Nominative, neuter, singular of dharmacakra

dharmacakra - the wheel of (natural) law (dharma), the reign of righteousness, the dominion of justice

Compound type : tatpurusha (dharma+cakra)

• dharma – constitutional law, natural law, righteousness, duty, virtue, cosmic order, moral law
  noun (masculine)
• cakra – wheel, discus, circle, cycle
  noun (neuter)

अवर्तत (avartata) - it revolved, it prevailed, it continued

(verb)

3rd person , singular, middle, imperfect (laṅ) of √vṛt

Imperfect 3rd singular middle

From √vṛt (Class 1 Ātmanepada), Imperfect Tense, 3rd Person, Singular, Middle Voice.

Root: √vṛt (class 1)