योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-8

केवलं शान्तमत्यच्छमाद्यन्तपरिवर्जितम् ।
तद्विद्यते यत्र किल खमपि स्थूलमश्मवत् ॥ ८ ॥

kevalaṃ śāntamatyacchamādyantaparivarjitam ,
tadvidyate yatra kila khamapi sthūlamaśmavat 8

8. kevalam śāntam atyaccham ādyantaparivarjitam
tat vidyate yatra kila kham api sthūlam aśmavat

8. kevalam śāntam atyaccham ādyantaparivarjitam
tat yatra kham api aśmavat sthūlam kila vidyate

8. That alone exists which is supremely tranquil, utterly pure, and devoid of beginning and end. Indeed, in that state, even space (kha) appears as dense as a stone.

Words meanings summery:

• केवलम् (kevalam) - only, mere, exclusive, absolute

• शान्तम् (śāntam) - supremely tranquil (tranquil, peaceful, calmed, quieted)

• अत्यच्छम् (atyaccham) - utterly pure (very clear, extremely pure, transparent)

• आद्यन्तपरिवर्जितम् (ādyantaparivarjitam) - devoid of beginning and end, without origin or cessation

• तत् (tat) - That ultimate reality (that, it)

• विद्यते (vidyate) - exists, is found, is

• यत्र (yatra) - in that state (where, in which, in which place)

• किल (kila) - indeed, certainly, surely (emphatic particle)

• खम् (kham) - space, ether, sky, void

• अपि (api) - even, also, too

• स्थूलम् (sthūlam) - dense (gross, thick, massive, substantial)

• अश्मवत् (aśmavat) - like a stone, stony

Words meanings and morphology

केवलम् (kevalam) - only, mere, exclusive, absolute

(adjective)

neuter, singular of kevala

kevala - only, mere, exclusive, absolute, solitary

Note: Acts as an adjective describing 'tat' (that ultimate reality).

शान्तम् (śāntam) - supremely tranquil (tranquil, peaceful, calmed, quieted)

(adjective)

neuter, singular of śānta

śānta - tranquil, peaceful, calmed, quieted, ceased

Past Passive Participle

From root śam (to be calm) + kta (suffix for past passive participle)

Root: śam (class 4)

Note: Agrees with 'tat'.

अत्यच्छम् (atyaccham) - utterly pure (very clear, extremely pure, transparent)

(adjective)

neuter, singular of atyaccha

atyaccha - very clear, extremely pure, transparent

Compound formed from 'ati' (very, excessively) and 'accha' (clear, pure)

Compound type : karmadhāraya (ati+accha)

• ati – very, excessively, beyond
  indeclinable
• accha – clear, pure, transparent
  adjective (masculine)

Note: Agrees with 'tat'.

आद्यन्तपरिवर्जितम् (ādyantaparivarjitam) - devoid of beginning and end, without origin or cessation

(adjective)

neuter, singular of ādyantaparivarjita

ādyantaparivarjita - devoid of beginning and end, without origin or cessation

Compound formed from 'ādi' (beginning), 'anta' (end), and 'parivarjita' (devoid of).

Compound type : bahuvrīhi (ādi+anta+parivarjita)

• ādi – beginning, origin
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)
• parivarjita – devoid of, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to abandon) with prefix pari-.
  Prefix: pari
  Root: vṛj (class 1)

Note: Agrees with 'tat'.

तत् (tat) - That ultimate reality (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the ultimate reality or Brahman.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (lat) of vid

Present Indicative

From root vid (to be, exist), Atmanepada, 3rd person singular.

Root: vid (class 4)

Note: Often used impersonally for 'it exists'.

यत्र (yatra) - in that state (where, in which, in which place)

(indeclinable)

Note: Relative adverb of place.

किल (kila) - indeed, certainly, surely (emphatic particle)

(indeclinable)

खम् (kham) - space, ether, sky, void

(noun)

neuter, singular of kha

kha - space, ether, sky, void, zero

Note: Refers to the subtle element of space.

अपि (api) - even, also, too

(indeclinable)

स्थूलम् (sthūlam) - dense (gross, thick, massive, substantial)

(adjective)

neuter, singular of sthūla

sthūla - gross, thick, massive, substantial, coarse

Note: Agrees with 'kham'.

अश्मवत् (aśmavat) - like a stone, stony

(indeclinable)

Suffix -vat indicating 'like' or 'having'.

Compound type : tatpuruṣa (aśman+vat)

• aśman – stone, rock
  noun (masculine)
• vat – like, resembling
  suffix/indeclinable
  Adverbial suffix.

Note: Functions as an adverbial comparator to 'sthūlam'.