योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-19

जगच्चिद्ब्रह्मभावाच्च तथा भावो भ्रमादिव ।
सर्वमेकमजं शान्तमद्वैतैक्यमनामयम् ॥ १९ ॥

jagaccidbrahmabhāvācca tathā bhāvo bhramādiva ,
sarvamekamajaṃ śāntamadvaitaikyamanāmayam 19

19. jagat cit brahmabhāvāt ca tathā bhāvaḥ bhramāt iva
sarvam ekam ajam śāntam advaita aikyam anāmayam

19. jagat cit brahmabhāvāt ca,
tathā bhāvaḥ bhramāt iva.
sarvam ekam ajam śāntam advaitaikyam anāmayam.

19. And the world, by virtue of its intrinsic nature as consciousness (cit) and (brahman), its apparent distinct existence is as if from illusion (bhrama). All is one, unborn, peaceful, a non-dual unity, and flawless.

Words meanings summery:

• जगत् (jagat) - the world, universe

• चित् (cit) - consciousness

• ब्रह्मभावात् (brahmabhāvāt) - from the state of being (brahman)

• च (ca) - and, also

• तथा (tathā) - thus, similarly, likewise

• भावः (bhāvaḥ) - state, nature, existence, being

• भ्रमात् (bhramāt) - from illusion, from error

• इव (iva) - as if, like

• सर्वम् (sarvam) - all, everything

• एकम् (ekam) - one, single, unified

• अजम् (ajam) - unborn, without origin

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अद्वैतैक्यम् (advaitaikyam) - non-dual unity, oneness of non-duality

• अनामयम् (anāmayam) - flawless, without disease, without suffering

Words meanings and morphology

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

Root: gam (class 1)

चित् (cit) - consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure intelligence

ब्रह्मभावात् (brahmabhāvāt) - from the state of being (brahman)

(noun)

Ablative, masculine, singular of brahmabhāva

brahmabhāva - the state or nature of Brahman

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+bhāva)

• brahman – the Absolute, the supreme reality (brahman)
  noun (neuter)
• bhāva – state, existence, nature, being
  noun (masculine)

च (ca) - and, also

(indeclinable)

तथा (tathā) - thus, similarly, likewise

(indeclinable)

भावः (bhāvaḥ) - state, nature, existence, being

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, existence, nature, feeling

भ्रमात् (bhramāt) - from illusion, from error

(noun)

Ablative, masculine, singular of bhrama

bhrama - illusion, error, delusion, wandering

इव (iva) - as if, like

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

एकम् (ekam) - one, single, unified

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

अजम् (ajam) - unborn, without origin

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, without origin

Compound type : nañ-bahuvrīhi (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced
  adjective (masculine)
  Root: jan (class 4)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, quiescent, ceased

Past Passive Participle

Root: śam (class 4)

अद्वैतैक्यम् (advaitaikyam) - non-dual unity, oneness of non-duality

(noun)

Nominative, neuter, singular of advaitaikya

advaitaikya - non-dual unity, oneness of non-duality

Compound type : karmadhāraya (advaita+aikya)

• advaita – non-dual, without a second
  adjective (neuter)
• aikya – unity, oneness, identity
  noun (neuter)

अनामयम् (anāmayam) - flawless, without disease, without suffering

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - without disease, healthy, flawless, perfect

Compound type : nañ-bahuvrīhi (a+āmaya)

• a – not, un-
  indeclinable
• āmaya – disease, illness, suffering
  noun (masculine)