योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-16

यदकारणकं तस्य सत्ता नेहोपपद्यते ।
स्वयं नित्यानुभूतेऽर्थे कोऽत्रापह्नवशक्तिमान् ॥ १६ ॥

yadakāraṇakaṃ tasya sattā nehopapadyate ,
svayaṃ nityānubhūte'rthe ko'trāpahnavaśaktimān 16

16. yat akāraṇakam tasya sattā na iha upapadyate svayam
nityānubhūte arthe kaḥ atra apahṇavaśaktimān

16. yat akāraṇakam,
tasya sattā iha na upapadyate.
svayam nityānubhūte arthe atra kaḥ apahṇavaśaktimān.

16. That which is without a cause, its existence cannot be established here. In the inherently and eternally experienced reality, who here possesses the power to deny it?

Words meanings summery:

• यत् (yat) - which, what, that which

• अकारणकम् (akāraṇakam) - uncaused, without a cause

• तस्य (tasya) - its, of that

• सत्ता (sattā) - existence, being, reality

• न (na) - not, no

• इह (iha) - here, in this world, in this context

• उपपद्यते (upapadyate) - is established, is justified, makes sense, fits

• स्वयम् (svayam) - oneself, itself, inherently

• नित्यानुभूते (nityānubhūte) - in the eternally experienced, in that which is perpetually felt

• अर्थे (arthe) - in the object, in the matter, in the purpose, in the reality

• कः (kaḥ) - who

• अत्र (atra) - here, in this matter

• अपह्णवशक्तिमान् (apahṇavaśaktimān) - one possessing the power to deny or conceal

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

अकारणकम् (akāraṇakam) - uncaused, without a cause

(adjective)

Nominative, neuter, singular of akāraṇaka

akāraṇaka - uncaused, without a cause

Compound type : nañ-bahuvrīhi (a+kāraṇaka)

• a – not, un-
  indeclinable
• kāraṇaka – causal, relating to a cause
  adjective (neuter)
  derived from kāraṇa + -ka (suffix)

तस्य (tasya) - its, of that

(pronoun)

Genitive, neuter, singular of tad

tad - that

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this context

(indeclinable)

उपपद्यते (upapadyate) - is established, is justified, makes sense, fits

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Prefix: upa

Root: pad (class 4)

स्वयम् (svayam) - oneself, itself, inherently

(indeclinable)

नित्यानुभूते (nityānubhūte) - in the eternally experienced, in that which is perpetually felt

(adjective)

Locative, neuter, singular of nityānubhūta

nityānubhūta - eternally experienced

Past Passive Participle

Compound type : karmadhāraya (nitya+anubhūta)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• anubhūta – experienced, perceived, felt
  adjective (masculine)
  Past Passive Participle
  Prefix: anu
  Root: bhū (class 1)

अर्थे (arthe) - in the object, in the matter, in the purpose, in the reality

(noun)

Locative, masculine, singular of artha

artha - object, purpose, meaning, wealth, reality

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

अत्र (atra) - here, in this matter

(indeclinable)

अपह्णवशक्तिमान् (apahṇavaśaktimān) - one possessing the power to deny or conceal

(adjective)

Nominative, masculine, singular of apahṇavaśaktimat

apahṇavaśaktimat - possessing the power of denial or concealment

Compound type : bahuvrīhi (apahṇava+śakti)

• apahṇava – denial, concealment, hiding
  noun (masculine)
• śakti – power, capacity, energy (śakti)
  noun (feminine)