योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-2

यथा वायौ च वायुत्वमभूतादावभूतता ।
यथा स्पन्दात्मनि स्पन्दो यथा मूर्ते च मूर्तता ॥ २ ॥

yathā vāyau ca vāyutvamabhūtādāvabhūtatā ,
yathā spandātmani spando yathā mūrte ca mūrtatā 2

2. yathā vāyau ca vāyutvam abhūtādau abhūtatā
yathā spandātmani spandaḥ yathā mūrte ca mūrtatā

2. yathā vāyau ca vāyutvam abhūtādau abhūtatā
yathā spandātmani spandaḥ yathā ca mūrte mūrtatā

2. Just as there is wind-ness (vāyutvam) in wind, and non-being (abhūtatā) in the primordial non-existent. Just as there is vibration (spanda) in that which is of the nature of vibration, and just as there is tangibility (mūrtatā) in the tangible.

Words meanings summery:

• यथा (yathā) - just as, as

• वायौ (vāyau) - in wind, in air

• च (ca) - and

• वायुत्वम् (vāyutvam) - wind-ness (vāyutvam), the quality of wind

• अभूतादौ (abhūtādau) - in the primordial non-existent, in the unmanifest beginning

• अभूतता (abhūtatā) - non-being (abhūtatā), non-existence

• यथा (yathā) - just as, as

• स्पन्दात्मनि (spandātmani) - in that which is of the nature of vibration

• स्पन्दः (spandaḥ) - vibration (spanda), throb

• यथा (yathā) - just as, as

• मूर्ते (mūrte) - in the embodied, in the formed, in the tangible

• च (ca) - and

• मूर्तता (mūrtatā) - tangibility (mūrtatā), formedness, corporality

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

वायौ (vāyau) - in wind, in air

(noun)

Locative, masculine, singular of vāyu

vāyu - wind, air, vital breath

च (ca) - and

(indeclinable)

वायुत्वम् (vāyutvam) - wind-ness (vāyutvam), the quality of wind

(noun)

Nominative, neuter, singular of vāyutva

vāyutva - the state or quality of being wind, wind-ness

Derived from vāyu (wind) with suffix -tva.

अभूतादौ (abhūtādau) - in the primordial non-existent, in the unmanifest beginning

(noun)

Locative, masculine, singular of abhūtādi

abhūtādi - primordial non-existent, that which is not at the beginning

Compound type : nañ-tatpuruṣa (a+bhūta+ādi)

• a – not, non-
  prefix
• bhūta – being, existent, past
  adjective (masculine)
  Past Passive Participle
  From root bhū, 'to be, to become'.
  Root: bhū (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

अभूतता (abhūtatā) - non-being (abhūtatā), non-existence

(noun)

Nominative, feminine, singular of abhūtatā

abhūtatā - non-being, non-existence, absence

Derived from abhūta (non-existent) with suffix -tā.

Compound type : tatpuruṣa (a+bhūta)

• a – not, non-
  prefix
• bhūta – being, existent, past
  adjective (masculine)
  Past Passive Participle
  From root bhū, 'to be, to become'.
  Root: bhū (class 1)

यथा (yathā) - just as, as

(indeclinable)

स्पन्दात्मनि (spandātmani) - in that which is of the nature of vibration

(noun)

Locative, masculine, singular of spandātman

spandātman - the nature or essence of vibration

Compound type : tatpuruṣa (spanda+ātman)

• spanda – vibration, throb, movement
  noun (masculine)
  From root spand, 'to vibrate'.
  Root: spand (class 1)
• ātman – self (ātman), soul, essence, nature
  noun (masculine)

स्पन्दः (spandaḥ) - vibration (spanda), throb

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, throb, movement

From root spand, 'to vibrate'.

Root: spand (class 1)

यथा (yathā) - just as, as

(indeclinable)

मूर्ते (mūrte) - in the embodied, in the formed, in the tangible

(adjective)

Locative, neuter, singular of mūrta

mūrta - embodied, formed, concrete, solid, tangible

Past Passive Participle

From root mūrch, 'to solidify, become concrete'.

Root: mūrch (class 1)

च (ca) - and

(indeclinable)

मूर्तता (mūrtatā) - tangibility (mūrtatā), formedness, corporality

(noun)

Nominative, feminine, singular of mūrtatā

mūrtatā - tangibility, formedness, corporality, solidity

Derived from mūrta (formed, tangible) with suffix -tā.